by Mike Ratliff
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. (Romans 8:1-8 ESV)
Any attempt to please God by rule keeping or law keeping in order to “earn” right standing with Him is fruitless effort. Not only is it impossible, failure is inevitable. Also, for Christians to “evangelize” through legalism is a total waste of time. These well-meaning people tell unbelievers to stop sinning instead of preaching Jesus to them. I find this a ludicrous mind-set since no one who still lives in the temporal can be sinless. On the other hand, as we see in the passage above (Romans 8:1-8), those in Christ are in right standing before God because the law of the Spirit of life has set them free in their Saviour from the law of sin and death. However, this does not mean they are free to live this live as antinomians, that is, taking the grace of God for granted and living any way they choose. How can we live this life as we should my brethren? As we see in Romans 8:1-8 (above) those who walk correctly before the face of God do so according to the Spirit.
But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (Galatians 5:16-17 ESV)
16λεγω δε πνευματι περιπατειτε και επιθυμιαν σαρκος ου μη τελεσητε 17η γαρ σαρξ επιθυμει κατα του πνευματος το δε πνευμα κατα της σαρκος ταυτα γαρ αλληλοις αντικειται ινα μη α εαν θελητε ταυτα ποιητε (Galatians 5:16-17 WHNU)
The main verb in v16 is “walk,” which is the Greek word περιπατειτε. The verb is in present tense, imperative mood, and active voice, therefore, this s a command to do something as a way of life. The verb means to “tread all around” or “deport oneself.” What is the command? It is to live according to the Spirit (πνευματι). What does that mean? The combination of words here implies both direction and empowerment. The Christian who walks by the Spirit makes decisions and choices according to the Holy Spirit’s guidance. He or she acts with the spiritual power that the Spirit supplies. Paul tells us plainly that those who live this way “will not gratify the desires of the flesh.” What does that mean? These are the “desires” or “cravings” of fallen human nature. We will look at a list of these shortly. What we must understand is that these “desires” or “cravings” of the flesh are against the Spirit. Also, the desires of the Spirit are against them. There can be no peace between the two, no compromise.
But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. (Galatians 5:18-21 ESV)
18ει δε πνευματι αγεσθε ουκ εστε υπο νομον 19φανερα δε εστιν τα εργα της σαρκος ατινα εστιν πορνεια ακαθαρσια ασελγεια 20ειδωλολατρια φαρμακεια εχθραι ερις ζηλος θυμοι εριθειαι διχοστασιαι αιρεσεις 21φθονοι μεθαι κωμοι και τα ομοια τουτοις α προλεγω υμιν καθως προειπον οτι οι τα τοιαυτα πρασσοντες βασιλειαν θεου ου κληρονομησουσιν (Galatians 5:18-21 WHNU)
The Greek word translated here as “you are led by” is αγεσθε . This word has many usages and forms. Here, however, αγεσθε is referring to the Holy Spirit leading, ruling, or governing the believer. If we are led by the Spirit in this context, will we pursue the works of the flesh? No we won’t, nor will the works of the flesh become evident in our lives. Why? These are mutually exclusive. Either Christians live by the power of the Holy Spirit which results in righteous behavior and spiritual attitudes or by the law which can only produce unrighteous behavior and attitudes (1 Corinthians 15:36). Look at the list of sinful behaviors in vv19-21. These sins are characteristic of unredeemed mankind living under impotent commands of the law, which can only produce iniquity. Paul closes this horrid list of sinful behaviors by saying, “those who do such things will not inherit the kingdom of God.” In other words, those who live like this are proving that they are unregenerate. Only the regenerate will be allowed to enter the spiritual kingdom of redeemed people over whom Christ now rules.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become conceited, provoking one another, envying one another. (Galatians 5:22-26 ESV)
22ο δε καρπος του πνευματος εστιν αγαπη χαρα ειρηνη μακροθυμια χρηστοτης αγαθωσυνη πιστις 23πραυτης εγκρατεια κατα των τοιουτων ουκ εστιν νομος 24οι δε του χριστου ιησου την σαρκα εσταυρωσαν συν τοις παθημασιν και ταις επιθυμιαις 25ει ζωμεν πνευματι πνευματι και στοιχωμεν 26μη γινωμεθα κενοδοξοι αλληλους προκαλουμενοι αλληλοις φθονουντες (Galatians 5:22-26 WHNU)
The Greek word used here that is translated as “fruit” is καρπος. This is the product of something else. The Holy Spirit produces fruit which consists of nine characteristics or attitudes that are inextricably linked with each other and are commanded of believers throughout the New Testament. Remember, this is referring to those who are led by the Spirit not ruled by their flesh. These nine parts of the fruit of the Spirit identify Christians as being “Christlike.” They take on His character as they are led by the Spirit. They also are the ones who have crucified the flesh with its passions and desires. Well, we know very well that we still must battle against our flesh each and every day so what is Paul talking about here? This is a look back to the Cross of Christ, where the death of the flesh and its power to reign over believers was actually accomplished (Romans 6:1-11). However, we know that we must wait until our glorification before we are finally rid of our unredeemed humanness (Romans 8:23). However, as we walk by the Spirit, we can please God in the world by walking by the Spirit just as we are alive in the Spirit.
My brethren, the enemy within each of us demands that we feed it by taking away from anything or anyone that is opposed to self-gratification. To walk by the Spirit is to deny our flesh literally what it demands by obeying our Lord in all things by the power of the Holy Spirit. This is a behavior we must learn because we do not naturally know this or act this way. This is why we have this ongoing sanctification process that we must all go through. I am praying for all believers reading this that they will dedicate the rest of their lives to this. Seek the Kingdom and God’s Righteousness, not the trinkets of this world. To God be the Glory!
Soli Deo Gloria!
Amen Mike. The Holy Spirit is the eternal garment that fufills the law on our behalf. The believer fulfills the Holy Days just by wearing the garment of the Holy Spirit. Jesus Christ is our unleavened bread (bread of life with no sin). He is our passover lamb (spotless and perfect). The Body of Christ is the tabernacle (it is no longer necessary to dwell in temporal booths for a given period of time). Our true Sabbath rest is when we rest in Christ knowing that everyday is sanctified. We have ceased from our own works when the carnal nature is crucified.
I don’t know why legalists cannot understand that the OT ordinances were temporal and obsolete compared to the eternal garment which is superior. Christ fulfilled the law perfectly without ‘keeping’ it. If he ‘kept’ the law perfectly, then he would have had to have been a Levite. The law strictly says that the priest must be a Levite and keep all of the commandments regarding the Holy garments in order to enter the Holy of Holies. I doubt seriously that Jesus needed those heavy temporal wardrobes to come to the Father. He already was and is clothed with an incorruptible nature, which usurps the Levitical ordinances.
Thanks Josh!
In regard to using the word usurp… the garment of the Holy Spirit has all authority. An incorruptible nature is free from the yoke of bondage that so many legalists can’t seem to let go of.
Ask a legalist if Jesus kept the law perfectly. Then ask him what the law says about being a priest. Then tell him what tribe Jesus was from. …………. The look on their face is priceless.
Hi Mike
I woke up real early and have just read this in My Utmost for His Highest, By Oswald Chambers and wanted to share it here as it fits so well with your post.
Bless you
September 8th
Do it yourself
Determinedly Demolish some Things.
Casting down imaginations and every high thing that exalteth itself against the knowledge of God. 2 Cor. 10:5.
Deliverance from sin is not deliverance from human nature. There are things in human nature, such as prejudices, which the saint has to destroy by neglect; and other things which have to be destroyed by violence, i.e., by the Divine strength imparted by God’s Spirit. There are some things over which we are not to fight, but to stand still in and see the salvation of God; but every theory or conception which erects itself as a rampart against the knowledge of God is to be determinedly demolished by drawing on God’s power, not by fleshly endeavour or compromise (v. 4).
It is only when God has altered our disposition and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin: Jesus Christ deals with sin in Redemption. The conflict is along the line of turning our natural life into a spiritual life, and this is never done easily, nor does God intend it to be done easily. It is done only by a series of moral choices. God does not make us holy in the sense of character; He makes us holy in the sense of innocence, and we have to turn that innocence into holy character by a series of moral choices. These choices are continually in antagonism to the entrenchments of our natural life, the things which erect themselves as ramparts against the knowledge of God. We can either go back and make ourselves of no account in the Kingdom of God, or we can determinedly demolish these things and let Jesus bring another son to glory.
Awesome Steph! Thanks for sharing that.
Thanks, Mike. This was very helpful. I read it last evening after having had to do something I knew God wanted me to do yet still was hard for me to do concerning someone.
Bless you today and I pray for your continued health.
You are very welcome Diane!
AMEN
We were studying this yesterday, together, having previously studied “The Judgement Seat of Christ”
Once again, a timely message, thank you.
With grateful thanks to our awesome God, may He be glorified.
May the Lord bless you, and your family.
“Walk in the Spirit, daily” AMEN
Thank you Karen!