The Good Fight And Why It is Necessary

by Mike Ratliff

Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. (1 Timothy 6:12 ESV)

I had a very wonderful experience last night. My wife and I attended the meeting of our Care Group at Church. After prayer, we viewed lesson two in the Proclaim series. This is a series on teaching laypersons how to be more evangelistic. After the video, we did an exercise that was a survey of how we personally reacted to certain situations. Then we added up the scores. Most people are very strong in one or two of the six styles, which are Direct, Intellectual, Testimonial, Relational, Invitational, and Serving. I got a 15 on Direct, 16 on Intellectual, 15 on Testimonial, 10 on Relational, and single digits on the last two. Following this, we had a sharing time. When it was my turn, the leader stopped me as I began to share some exciting things that God was doing in this ministry. He then asked me to share about my seizures and how God was using that in my walk and ministry. Then he had everyone come and lay hands on me and pray for God to continue to work through this for His glory. I was weeping through it all.  After that everyone seemed much more loose and the sharing became much deeper. We left a couple of hours later rejoicing in the fellowship and how God is going to use each of us in the building of His Church. 

What excited me about this the most was the evidence of God working in each of the people in the class in growing them in spiritual depth as they surrendered more and more of the parts of their lives to the Lordship of Christ. This is a growing in Spiritual Maturity and becoming more and more evangelistic is the natural fruit of this. We discussed the fact that most barriers to us sharing our faith are temporal concerns. If we were truly focused on the eternal and our Lord’s glory then we would not let any of those things hinder the sharing of our faith with the lost.

What is the good fight of faith and why is it necessary? The main problem is the condition of what is called The Church in our time. It is decidedly lacking in spiritual maturity and, of course, much of it is not genuine. Christian spiritual maturity is a compound of wisdom, goodwill, resilience, and creativity. On the other hand, since this is lacking big time in the visible Church, what we have in that part that claims to be “evangelical,” is man-centered, manipulative, success-oriented, self-indulgent, and sentimental. It is 3,000 miles wide and half an inch deep. It is lead by many false, manipulative men who are pushing false gospels and false doctrines while pointing people to a Jesus that is not the Jesus Christ of the Bible. Therefore, as we become more and more obedient to the Lordship of Christ, we will be called by our Lord to enter the fight as good soldiers to fight the good fight of faith. This is necessary for in this fight we become the mature disciples who bring glory to God and those who are our enemy’s seed will fill up the cup of wrath that God is preparing for them as they use deceit, lies, and all sorts of wicked things in attempts to draw those fighting the good fight into unfruitful activities where they can be silenced and shamed by injuring their consciences. In order to fight this good fight of faith we must do so according the will of God, not according to the plans and devices of men.

But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. (1 Timothy 6:11 ESV)

¹¹συ δε ω ανθρωπε θεου ταυτα φευγε διωκε δε δικαιοσυνην ευσεβειαν πιστιν αγαπην υπομονην πραυπαθιαν  (1 Timothy 6:11 WHNU)

This passage follows a dissecting by the Apostle Paul of the true nature of false teaching in the Church, what it causes, and the temptations that exist in this wicked age that can derail ministries and cause the silencing of the warriors of the truth (vv3-10). Then the Apostle gives us the proper character and motivation of true Christians, especially those in the ministry.

The words συ δε ω ανθρωπε θεου (You but, O man of God) refers to those who officially speak for God.  This would be directed to those given the spiritual gifts that are the teaching, exhorting, speaking gifts such as prophecy and teaching. All pastors, evangelists, and Bible teachers would be included in this. We are to do what? We are to ταυτα φευγε (these flee) in reference to what Paul listed earlier. It is vital that we take this seriously. We cannot become slack or comfortable around the very things that cause people to become spiritually blind in their sins. The word φευγε describes running from or shunning in order to escape something. In v11, it is in present tense, imperative mood, and active voice. This means that this is a command to do something in the future, which involves continuous or repeated action. This is describing a way of life. The person of God should live his or her life with boundaries that they do not cross and activities they turn from and of which they never partake.

As we turn from and shun these things, we are to live our lives in a quest for godliness by pursuing (διωκε) righteousness in all we do. Through this, we are to be marked by faith, love, steadfastness, and gentleness. This exhortation covers our relationships with both God and man. Righteousness (δικαιοσυνην) means to do what is right in all of our relationships. It emphasizes our outward behavior. On the other hand, Godliness (ευσεβειαν) refers to one’s reverence for God to the point that we take on His character by being transformed through the renewal of our minds and becoming living sacrifices who walk before His face, our Coram Deo, for His glory alone.

Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. (1 Timothy 6:12 ESV)

¹²αγωνιζου τον καλον αγωνα της πιστεως επιλαβου της αιωνιου ζωης εις ην εκληθης και ωμολογησας την καλην ομολογιαν ενωπιον πολλων μαρτυρων (1 Timothy 6:12 WHNU)

This verse tells us exactly how to accomplish the commands (flee, pursue) in v11. The verb αγωνιζου (fight) gives us the English word “agonize.” It was used in both military and athletic endeavors to describe the concentration, discipline, and extreme effort needed to win. In v12 this verb is also in present tense, imperative mood, and active voice so this is a command to live our lives in the only way in which we can “win the prize.” It is called fighting the good fight of faith. What is this? This is the spiritual conflict with Satan’s kingdom of darkness in which all men of God are called to partake as warriors. This is not a fight of self-aggrandizement. It is not one fought on one’s own terms or timing. This fight is “of the faith” (της πιστεως). This is describing those who are in Christ standing firm and withstanding all attempts to alter the Gospel or change the focus of the Church from Christ and the glory of God to anything else.

In order for us to fight this good fight of the faith, we must take hold of (επιλαβου) the (της) eternal (αιωνιου) life (ζωης) to (εις) which (ην) you were called (εκληθης). What is Paul telling us here? What does it mean to “take hold of the eternal life to which we were called?” This is an admonishment to us to get a good grip or hold on the reality of everything associated with eternal life. Why? This gives Christians the right perspective in which they must minister. Those fighting the good fight do so with heavenly, eternal perspective (Philippians 3:20; Colossians 3:2). Those who are “ministering” in those churches that are “3000 miles wide and a half inch deep” have forsaken or altered the gospel. They focus on God’s love and never talk about sin and repentance. They never talk about the necessity of Penal Substitution, the atonement accomplished by Christ on the Cross. Their focus is everywhere but where it should be. The genuine Christian must stand against this as a good warrior. Those with this genuine faith were effectually called (εκληθης) by God’s sovereign call.

Why is the fighting the good fight necessary? When we see what it really is then we know that God knew all along that The Church would be under continual attack from the forces of darkness. These multi-manifold attacks have one goal. That is to put as many false professors in the visible Church as possible in order to confuse and discourage those in the invisible (genuine) Church. These bring dishonor on the Body of Christ and cause those who are in the world to see Christianity as nothing but hypocrisy. God is allowing this for those who truly belong to Him are called to stand up and fight the good fight. Why? This causes them to be taken through the fiery trials of sanctification and this prepares them for glory.

The pagans and atheists are easy to spot and they have absolutely no foundation on which they can stand to resist God’s truth. However, the false Christians are much more difficult to withstand and rebuke. Why? To them their Christianity or salvation comes to them because of what they have done. On the other hand, the genuine Christian knows that they are in Christ because of what He has done and that God has effectually called them. They know they are completely unworthy of it. They know that God did it all.

When confronting those who call themselves Christians who prove they are not by their lies, deceit, and heretical doctrines we must understand that they must attack the pure and precise truth from God’s Word because only a loosely held and flexible version of the Gospel and God’s truth will work for them. Why? The deeper we go into God’s Word, the more we see His sovereignty in all things and that eliminates the ability to be a Christian on ones own terms. Therefore, they respond to any attempt to be precise and clear with God’s Word with accusations of arrogance claiming we are misinterpreting the Word of God. This is only smoke and noise in order to confuse and hamper God’s truth from being manifest both internally and externally by the Body of Christ in all its parts.

My brethren, we must fight this good fight of faith. The numbers are against us, but never forget that we do not collect our reward in this life, but in the next.

Soli Deo Gloria!