The Real Gospel as Opposed to Another Gospel


by Mike Ratliff

6 Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι [Χριστοῦ] εἰς ἕτερον εὐαγγέλιον, 7 ὃ οὐκ ἔστιν ἄλλο, εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ. 8 ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται [ὑμῖν] παρ᾽ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω. 9 ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω· εἴ τις ὑμᾶς εὐαγγελίζεται παρ᾽ ὃ παρελάβετε, ἀνάθεμα ἔστω. 10 Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην. (Galatians 1:6-10 NA27)

6 I marvel that you are so quickly being turned from the one who called you in the grace of Christ to a different gospel; 7 which is not another; except there are some troubling you and are desiring to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel to you besides that which we preached to you, let him be a curse.  9 As we have previously said, and now again I say, if anyone preaches a gospel to you besides that which you received, let him be a curse.  10 For am I now trying to convince men or God? Or am I seeking to please men? If I were still pleasing men, I would not be Christ’s slave. (Galatians 1:6-10 a personal translation from the NA27 Greek text)

Along the lines of our last post which was from John MacArthur’s book, Ashamed of the Gospel, in which he summarized Charles Spurgeon’s struggle with the move towards Christian liberalism in England in the 19th Century. This move began earlier after the Puritan era and gained momentum as Christian leaders sought to become more appealing and less strict, more conciliatory and less divisive no matter the cost in terms of theology. While some held the high ground in terms of their own theology they saw no issue in the compromise in fellowshipping with those who held more “liberal” views than they or some of their peers did. As this trend continued the erosion lead to a spiraling down that became known as the Great Down Grade. In the end, the struggle led to the ejection of from England’s Baptist Union of Spurgeon himself because he had led the defense against the Down Grade. For Spurgeon it cost him his health, but for the Baptist Union it cost it it’s spiritual life. The liberals won the leadership and led the denomination into the death throes of Christian Liberalism. Yes, it still exists today, but it stands for nothing having lost its backbone. What would Charles Spurgeon think about that?  Continue reading