What is True Christian Liberty?

by Mike Ratliff

25 ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται. (James 1:25 NA28)

25 But the one who looks into the perfect law, the law of freedom, and abides there, being not a forgetful hearer, but a doer who acts, he will be blessed in his doing. (James 1:25 translated from the NA28 Greek text)

Liberty – ἐλευθερία – eleutheria – freedom, generosity, independence. Freedom is presented as a distinctive blessing of the economy of grace which, in contrast with the OT economy, is represented as including independence from legal restrictions and rules of life (1 Corinthians 10:29; Galatians 2:4; 5:1, 13). In contrast to the present subjection of the creature to the bondage of corruption, freedom represents the future state of the children of God (Romans 8:21; see also vv. 20, 23). The perfect law of freedom (referred to in James 1:25 [above]) is the freedom of generosity, seen exclusively in James 2:12, 13, when the Judge shows his generosity in proportion to the mercifulness of the believers on earth.

Slavery or bondage – δουλεία – douleia – servitude, dependence; the state of a δοῦλος or doulos, a slave. That state of man in which he is prevented from freely possessing and enjoying his life; a state opposed to liberty. In NT used only figuratively (Romans 8:15, 21; Galatians 4:24; 5:1; Hebrews 2:15).

1 Τῇ ἐλευθερίᾳ ἡμᾶς Χριστὸς ἠλευθέρωσεν· στήκετε οὖν καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε. (Galatians 5:1 NA28)

1 For this freedom Christ freed us, therefore, stand fast and be not held again by a yoke of slavery. (Galatians 5:1 translated from the NA28 Greek text)

Galatians 5:1 is often used by some to teach a version of Christian liberty that is not biblical. There are some who teach that this liberty, which is for all genuine Christians, is a freedom to ignore God’s moral Law. This is a form of antinomianism. Those who teach this are giving license to believers to sin. This is not what Paul and James were talking about when they spoke of freedom in Christ and the law of liberty.