What is Christian Character?


by Mike Ratliff

18 Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things. 19 And I urge you all the more to do this, so that I may be restored to you the sooner.
20 Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, 21 equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. Hebrews 13:18-21 (NASB) 

R.C. Sproul shared the following story in the September 2007 issue of Tabletalk magazine. “Several years ago I was participating in a discussion with some business men in Jackson, Mississippi. In the course of the conversation, one of the men made reference to a man who was not present at the meeting. He said, ‘He is an honorable man.’ When I heard this comment, my ears perked up as I thought for a moment I was hearing a foreign language being spoken. I realized that I was in the middle of the Deep South where customs of old had not entirely been eradicated, yet I still could not get over that somebody in this day and age was using the word honor as descriptive term for a human being.” Continue reading

The sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us


by Mike Ratliff

15 For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.
16 Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. 2 Corinthians 4:15-18 (NASB) 

Religion, if it is worth anything, is worth everything; but it is worth little if it is not worth suffering for. – Matthew Henry

There has been such a long drought of the Word of God being rightly divided by true shepherds of the flock in so much of the visible Church that the spiritually weak and immature believers make up the vast majority. Their understanding of God is not well developed. When suffering comes upon them they react in a complete misinterpretation of what is going on. It is as if they expect everyone to love them and their problems will be over simply because they are now Christians. The Bible is very clear, genuine believers are the ones who endure to the end and they will suffer for Jesus’ sake.  Continue reading

The Wisdom of God


by Mike Ratliff

18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. 19 γέγραπται γάρ·
ἀπολῶ τὴν σοφίαν τῶν σοφῶν
καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. 1 Corinthians 1:18-19 (NA28)

18 For the word of the cross to those perishing is senseless, but to us being saved, it is the power of God  19 for it has been written,
‘I will destroy the wisdom of the wise ones
and the understanding of the intelligent I will set aside.’ 1 Corinthians 1:18-19 (translated from the NA28 Greek text)

Look at those man-focused, pragmatic, seeker-sensitive “churches” all around us in our time. They may vary in many ways, but there is a commonality that marks them all as products of the spirit of Laodicea (Revelation 3:14-22) rather than the spirit of Philadelphia (Revelation 3:7-13). That commonality is seen in the passage I placed at the top of this post. It is what makes them of the spirit of Laodicea. They are structured and operate according to the wisdom of men. Their very way of handling the gospel of our Lord Jesus Christ depletes the cross of its power. What do I mean? When the “so-called gospel” that is “preached” is given in a way that intentionally removes its offense and an attempt is made to make it sensible to the lost and dying world by removing the blood and removing the necessity of our Lord’s death for those who owed a debt to God they could not pay what is given is more of a sales pitch and self-help remedy. All this does is create a body of people who are neither cold nor hot. They believe they have everything and are right with God, but are in reality, wretched, pitiable, poor, blind, and naked and are simply ready for the next deceiver to come along.  Continue reading

Paul and Silas and the new church in Philippi


by Mike Ratliff

11 Ἀναχθέντες δὲ ἀπὸ Τρῳάδος εὐθυδρομήσαμεν εἰς Σαμοθρᾴκην, τῇ δὲ ἐπιούσῃ εἰς Νέαν πόλιν 12 κἀκεῖθεν εἰς Φιλίππους, ἥτις ἐστὶν πρώτη[ς] μερίδος τῆς Μακεδονίας πόλις, κολωνία. Ἦμεν δὲ ἐν ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς. Acts 16:11-12 (NA28)

11 And having set sail from Troas, we ran a straight course to Samothrace, and on the next day to Neapolis 12 and from there to Philippi, which is a prominent city of the District of Macedonia, a colony, and we stayed in this city some days. Acts 16:11-12  (translated from the from the NA28 Greek text)

As you know, Paul’s friend and companion Luke wrote the book of Acts in the New Testament. In Acts 16:10, we read that after Paul had seen the vision to leave Asia and come to Europe after seeking the will of God for next focus of his missionary journey, Luke includes himself in the narrative as an eyewitness, therefore, his account of what happened to Paul and Silas in Philippi are given as one who was there.  Continue reading

How can the blind lead the blind unless they both fall into a pit?


by Mike Ratliff

12 Then the disciples *came and *said to Him, “Do You know that the Pharisees were offended when they heard this statement?” 13 But He answered and said, “Every plant which My heavenly Father did not plant shall be uprooted. 14 Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.” Matthew 15:12-14 (NASB) 

What is Sola Scriptura? This is a Latin phrase. Sola has the idea of “alone,” “ground,” or “base” while scriptura means “writings” and refers to Sacred Scripture or what we refer to in the vernacular as The Holy Bible. Sola Scriptura means that Sacred Scripture alone is authoritative for the faith and practice of the Christian. That being true it must also be true that “all Scripture is ‘God breathed’ (given of inspiration of God) and is profitable for teaching, reproof, correction, instruction in righteousness… (2 Timothy 3:16).” Sola Scriptura was the rallying cry of the Protestant Reformation. One of first things the reformers did after breaking from the Roman Catholic Church was to translate the Bible into the common language of their people. This was violently resisted by the Roman Church with many translators, such as William Tyndale, paying with their lives for putting a non-Latin Bible into the hands of the common people. Continue reading

What does it mean when the Bible says that the Son is the Express Image of God?


by Mike Ratliff

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. John 1:1-2 (NASB) 

I heard a sermon a long time ago in which the preacher defined a cult as any religious group that called itself Christian but denied the orthodox view of our Triune God. That means that those who deny the Doctrine of the Trinity, according to that definition, are not Christians, but heretics. The man-centered part of each of us, that is the flesh, rebels from such a strict “legalistic” view, but as our faith becomes more and more God Centered in all its aspects, that view becomes entirely justified in our hearts because as we come to know God as He reveals Himself to His children, we will not doubt His Word nor will we attempt to overlay His truth with “altered” truth nor will we add to it nor subtract from it nor take it out of context in order to make it more man-centered. If we compromised and did those things we would do so in order to become more acceptable to the majority and not be excluded and hated by the world and those who call themselves Christians, but who are really just part of the world system. Continue reading

How should Christians communicate with apostates?


by Mike Ratliff

8 To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; 9 not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. 10 For,
“The one who desires life, to love and see good days,
Must keep his tongue from evil and his lips from speaking deceit.
11 “He must turn away from evil and do good;
He must seek peace and pursue it.
12 “For the eyes of the Lord are toward the righteous,
And His ears attend to their prayer,
But the face of the Lord is against those who do evil.” 1 Peter 3:8-12 (NASB) 

This era of the Church is one of extreme deception due to compromise with the standards and focus of the world. Separation between the Church and the world is not being kept. Instead, the holy barrier between the two has been breached as false prophets have welcomed in not only the world and its ways into their churches, but have also embraced the mysticism of the Eastern religions. Syncretism is the new byword. On the other hand, God is good. He keeps His promises. The Lord told Peter that He is the one building His Church and no evil will ever be able to destroy it. (Matthew 16:18) If this is true, and it is because our Lord spoke it, then how do we reconcile the rapid apostasy of so much of the visible Church with what He said? God always keeps a remnant during times of rampant apostasy. These Christians are the small group whom God has reserved who have not bowed the knee to Baal. These are also the ones in whom God is developing Christlikeness and through the fires of persecution by those in the visible Church who have succumbed to the heresies and ungodliness going on in it, He is teaching them how to stand firm and never compromise with evil. In this they learn the difference between debate and dialogue and know that the former actually clarifies the truth and why they hold to it while the latter is only a conversation which has the intent of compromising the truth. Continue reading

The Christian is a new creation


by Mike Ratliff

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:1-14 ESV)

The Doctrine of Regeneration tells Christians that the life they live now will not be as it once was, but will take on the characteristics of regeneration. The Christian is a new creation. The attributes of this pertain to spiritual quality rather than physical substance, however, the evidence of it will become manifest in how the Christian walks through each day and deals with the circumstances of life.

Continue reading

Antichrists, discernment, and faithfulness


by Mike Ratliff

1 But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, 2 by means of the hypocrisy of liars seared in their own conscience as with a branding iron, 3 men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. 1 Timothy 4:1-3 (NASB) 

According to the words of our Lord Jesus Christ in John 15 the mark of Christian authenticity is abiding or remaining in Him. This is not simply a continual profession of faith, but a remaining faithful to Christ in our orthodox Christian faith. According to Paul, It is a two-fold action of departing from the faith and giving heed to seducing spirits, and doctrines of devils. The Apostle John called the Christian leaders who do this antichrists. Continue reading

Christian obedience


by Mike Ratliff

1 Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, 2 which He promised beforehand through His prophets in the holy Scriptures, 3 concerning His Son, who was born of a descendant of David according to the flesh, 4 who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, 6 among whom you also are the called of Jesus Christ;
7 to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Romans 1:1-7 (NASB) 

Part of the process I go through to determine what God wants me to write about or what to study is, of course, prayer and meditation. That meditation involves searching Sacred Scripture, seeking God’s truth. Sometimes that involves going deeper where I stop and dig deeper into a certain word or truth. Over the last several years as I have obeyed my Lord in this ministry I have seen great downgrade in American evangelicalism only get worse. Those who were obviously wolves in sheep’s clothing have only become worse.  However, there have been many who looked good who have abandoned orthodoxy, revealing that they were part of the downgrade. Because of these things and a dire need for a remnant, those truly in Christ, to know God’s truth in order to walk in His light, I have determined that I must continue until God makes it clear it is time to stop. A huge part our walk in the light of God is obedience. In this post we will do a word study of the Greek lexical definitions for the noun and verb forms of our English words “obedience” and “to obey.” From there we will do a study of how these words are used in the New Testament and that would give us the understanding of the writers of those books of the Christians’ obligations to know and obey God’s commands.

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There is therefore now no condemnation for those who are in Christ Jesus


by Mike Ratliff

1 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. 5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. 6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, 7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, 8 and those who are in the flesh cannot please God. Romans 8:1-8 (NASB) 

Any attempt to please God by rule keeping or law keeping in order to “earn” right standing with Him is fruitless effort. Not only is it impossible, failure is inevitable. Also, for Christians to “evangelize” through legalism is a total waste of time. These well-meaning people tell unbelievers to stop sinning instead of preaching Jesus to them. I find this a ludicrous mind-set since no one who still lives in the temporal can be sinless. On the other hand, as we see in the passage above (Romans 8:1-8), those in Christ are in right standing before God because the law of the Spirit of life has set them free in their Saviour from the law of sin and death. However, this does not mean they are free to live this life as antinomians, that is, taking the grace of God for granted and living any way they choose. How can we live this life as we should my brethren? As we see in Romans 8:1-8 (above) those who walk correctly before the face of God do so according to the Spirit.  Continue reading

Redemption as the Bible teaches it


by Mike Ratliff

15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. Hebrews 9:15 (NASB) 

The Gospel is explained very well in the New Testament. The role of the Church in the World from the time of Christ’s Ascension until His return is very well defined for us there as well (to go and make disciples from all the earth, teaching them to observe all that He taught…) This Great Commission is not to ‘be the Gospel’ nor is it to ‘redeem the earth’ nor is it to ‘make the world a better place.’ No, it is to go and tell the Good News that we have a mediator of a new covenant and those who are called may receive the promised eternal inheritance that is made possible through the death of their Saviour who has redeemed through the shedding of His blood (see the passage above). You see, this is the Good News. This is the Gospel. To preach Jesus is to preach what Christ has done not what people have done, not what churches have done, not what religion has done or what being religious can do for anyone. It is simply to proclaim this message relying on the power and work of the Holy Spirit to draw those called by God to saving faith. Let’s take a closer look at this “redemption.”  Continue reading

The blood of Christ and our redemption


by Mike Ratliff

3 Then Moses came and recounted to the people all the words of the Lord and all the ordinances; and all the people answered with one voice and said, “All the words which the Lord has spoken we will do!” 4 Moses wrote down all the words of the Lord. Then he arose early in the morning, and built an altar at the foot of the mountain with twelve pillars for the twelve tribes of Israel. 5 He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord. 6 Moses took half of the blood and put it in basins, and the other half of the blood he sprinkled on the altar. 7 Then he took the book of the covenant and read it in the hearing of the people; and they said, “All that the Lord has spoken we will do, and we will be obedient!” 8 So Moses took the blood and sprinkled it on the people, and said, “Behold the blood of the covenant, which the Lord has made with you in accordance with all these words.” Exodus 24:3-8 (NASB) 

With the demise of the Biblical/Christian Worldview those of us who belong to the Lamb of God must stop assuming that our culture, our environment, knows or grasps what we mean when we talk about sin and God being Holy, Righteous, and Just. In Romans 1, we see that the natural Man knows the truth in his or her heart of hearts, but they suppress it. In turn, God gives them over or gives them up to a debased mind. This is spiritual blindness. These given over to their lusts and desires are no longer convicted of the evil of their sin. They lose their fear of God’s judgment. Over time, they become resentful and full of hate towards any who teach or preach the Gospel to them. This is why so many flock to seeker-sensitive “churches.” There they are stroked and made to feel good without having to deal with the real Jesus. Their religion, Christless Christianity, is friends of the world and eager to welcome those of other ‘religions’ except for those troublesome orthodox Christians who preach the whole Gospel, the Law of God, and the truth about sin and total separation from God for the unredeemed. Continue reading

Preaching the Gospel of light into the darkness


Pby Mike Ratliff

1 Therefore, since we have this ministry, as we received mercy, we do not lose heart, 2 but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God. 2 Corinthians 4:1-2 (NASB) 

In 2 Corinthians 3:12-18 Paul speaks of a veil that lies over the hearts of those who reject the genuine Gospel. Paul used the Jews as his example of those who, with hearts hardened against the Gospel, believe they are serving God in their rejection of it. In the 21st Century Church, we have a parallel of this in much of the visible Church. Before I took my time off I received several emails from many of you about an escalation of attacks on what we refer to as Reformation Theology from those who are convinced that Christians are saved by exercising their will with absolutely no help from God. In fact, they view this as sacred and if God were to interfere, He would be in violation somehow and this would nullify the veracity of their salvation. This is part of the struggle for the truth with which we must deal, but we also have outright heretics preaching in some pulpits teaching Eastern Mysticism as if it is part of the Gospel. We also have those who are seemingly desperate to be seen as separate from anything “Orthodox” so they reject what the Bible clearly teaches about Homosexuality being a sin. It is as if these who are consistently attacking God’s truth and rejecting His Sovereignty are doing the very same thing the Jews of Paul’s day did. They insist that the focus of Christianity must be all about people, while we teach that it is all about God and His glory. Continue reading