Walking Circumspectly


by Mike Ratliff

21 Folly is joy to him who is destitute of discernment,
But a man of understanding walks uprightly. Proverbs 15:21 (NKJV) 

15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil.
17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of God. Ephesians 5:15-21 (NKJV) 

15 Βλέπετε οὖν ἀκριβῶς πῶς περιπατεῖτε μὴ ὡς ἄσοφοι ἀλλʼ ὡς σοφοί, 16 ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν. 17 διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνίετε τί τὸ θέλημα τοῦ κυρίου. 18 καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία, ἀλλὰ πληροῦσθε ἐν πνεύματι, 19 λαλοῦντες ἑαυτοῖς [ἐν] ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ, 20 εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ θεῷ καὶ πατρί.
21 Ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Χριστοῦ, * Ephesians 5:15-21 (NA28)

15 See then how circumspectly you walk, not as unwise but as wise, 16 redeeming the time, because the days are evil. 17 Through this not become unthinking, but understand what the will of the Lord is. 18 And not be drunk in wine, in which is dissipation, but be filled in spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.
21 Being subject to one another in the fear of Christ.
Ephesians 5:15-21 (translated from the NA28 Greek text)

This “walking,” this περιπατεῖτε is the present, indicative, active form of the verb περιπατέω, which, in this context, is speaking of ‘walking concerning something.’ It is describing a certain way in which a Christian walks through each day. It has to do with relationships and how he or she responds and reacts both outwardly and inwardly to all of life’s circumstances. Paul tells us to do this ἀκριβῶς or akribōs. I and the NKJV translated this as “circumspectly.” The idea is to walk through this life looking all around, being on the lookout. The word ἀκριβῶς can also be translated as “accurate, which speaks of precision, diligence, accuracy, and exactness. Those are very important things in how I do my job as a DBA, but in our walk as Christians it also applies in our diligence to hold to the things of the Lord. Think of those preachers of God’s Word who hold firm and never waiver. They are diligent. Now think of those who do the very opposite as they waiver all over the place desperately seeking to be culturally relevant. Continue reading

Why do authentic Christians persevere?


by Mike Ratliff

4 I thank my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in Him, in all speech and all knowledge, 6 even as the testimony concerning Christ was confirmed in you, 7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. 1 Corinthians 1:4-9 (NASB) 

Why do authentic Christians persevere? Carefully read the passage I placed at the top of this post. Genuine Christians persevere to the end because God is faithful. The faithfulness of man is at best unreliable. Also, notice that Paul did not say that Christians persevere because of faithful ministers to lead and guide them. No, God would never trust His children’s perseverance to mere men. Instead, the whole burden of our salvation must rest on the faithfulness of our covenant God.

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Are Christians born again or born from above?


by Mike Ratliff

3 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ. John 3:3 (NA28)

3 Jesus answered and said to him, amen amen I say to you, except one is born again, he is not able to see the Kingdom of God. John 3:3 (translated from the NA28 Greek text)

In John 3:3 (above) is a term that is unique to Christianity and is not well understood even by those have been γεννηθῇ ἄνωθεν. The word translated above as “again” is  ἄνωθεν or anōthen, which is comprised of ἄνω or anō, “above, upwards,” and the suffix θεν or then, which denotes “from.”  Continue reading

The fear of God and its fruit


by Mike Ratliff

13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 14 For God will bring every act to judgment, everything which is hidden, whether it is good or evil. Ecclesiastes 12:13-14 (NASB) 

The total lack of the fear of God is what marks the ungodly. (Romans 3:18) On the other hand, genuine believers in scripture are described as those who do fear Him. Tragically, when moral issues between professing Christians and the unchurched are compared there is very little difference. There is the same level of divorce, adultery, pornography, dishonesty, etc.; in both groups. This should not be so. Continue reading

All things are open and laid bare to the eyes of Him to whom we must give account


by Mike Ratliff

7 For He is our God,
And we are the people of His pasture and the sheep of His hand.
Today, if you would hear His voice,
8 Do not harden your hearts, as at Meribah,
As in the day of Massah in the wilderness,
9 “When your fathers tested Me,
They tried Me, though they had seen My work.
10 “For forty years I loathed that generation,
And said they are a people who err in their heart,
And they do not know My ways.
11 “Therefore I swore in My anger,
Truly they shall not enter into My rest.” Psalms 95:7-11 (NASB)

Preaching or teaching from God’s Word is nothing to trifle with. The responsibility that goes with each is eternal. Those who minister through the Word will be held accountable. We must ask each time we preach or teach, “Did I treat what is Holy as it deserved? Have I fallen into doing my ministry perfunctorily?” Those of us who teach must never do so in way that is in any way motivated by anything other than our love and devotion for our Lord. Yes, there will be circumstances that we respond to and use as inspiration or input, but, even in that, we do a tremendous disservice to our Lord if we don’t go to Him in prayer first before we respond, write, preach, or teach. While the leader has a huge responsibility to minister by the Spirit, those who hear the truth from God’s Word will also be held accountable. Continue reading

These things I have spoken to you that you not be caused to stumble


by Mike Ratliff

1 Ταῦτα λελάληκα ὑμῖν ἵνα μὴ σκανδαλισθῆτε. John 16:1 (NA28)

1 “These things I have spoken to you that you not be caused to stumble.” John 16:1 (translated from the NA28 Greek text)

In John 16:1 (above) when our Lord spoke of the “things” He spoke of in order that believers “not be caused to stumble,” He was referring to John 15:18-25, which is the fact that those who are truly in Christ will be hated by the world just as our Lord was. Our Lord made it an imperative that we understand that this is true, but also that we do not have to contend with this alone. In John 15:26-27, the promise of the Helper, the Holy Spirit, is given again. Those who have the Holy Spirit are genuine believers and they bear witness about Christ because that is what the Holy Spirit does. In this post we will look at John 16:1-15 and the truths about the promise in v1 as well as the difference between Kingdom fruit and worldly fruit.  Continue reading

You have a name that you are alive, but you are dead


by Mike Ratliff

1 “To the angel of the church in Sardis write:
He who has the seven Spirits of God and the seven stars, says this: ‘I know your deeds, that you have a name that you are alive, but you are dead. Revelation 3:1 (NASB) 

My brethren, the message from Revelation 3:1-6 goes contrary to most of what is taught in Evangelicalism today. The church at Sardis had a name that it was alive yet our Lord bluntly said that even so, they were spiritually dead. Since 2006 when I became involved in this ministry, I have seen good friends like the late Ken Silva, along with all of those associated with him, denigrated because we stood firm with what God’s Word says about what constitutes real Christianity and what doesn’t. When we point out that certain ministries do not measure up, we are called divisive, haters–and many other ugly things–and then some of our critics resort to worldly things such as lawsuits and even denial of service. Excuse me, but how can anyone justify this and call it Christian behavior?  Continue reading

He laid down His life for us so what should we be doing?


by Mike Ratliff

16 We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. 1 John 3:16 (NASB) 

What differentiates a genuine Christian from one whose religion is only skin-deep? Jesus said that He knows those who are His. He calls them His sheep who hear His voice and follow Him. (John 10:27) He also called them His disciples. He gave us the requirements for being His disciple in Matthew 16:24, Mark 8:34 and Luke 9:23 where he said that if anyone desires to follow Him they must deny themselves, take up their crosses and follow Him. If we combine these two views then we learn that our Lord’s sheep, His disciples, are those who hear His voice, deny themselves, take up their crosses and follow Him. This is telling us that genuine Christians are those who humble themselves before their Lord, die to self, submit to Him as Lord, obey Him, and emulate Him as He leads. Continue reading

Abide in Me, and I in you


by Mike Ratliff

4 Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. 7 If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 8 My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. 9 Just as the Father has loved Me, I have also loved you; abide in My love. 10 If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. John 15:4-10 (NASB) 

For the first 20 or so years of this walk I was in a very immature spiritual state. I was utterly convinced during that time that my worth as a disciple depended upon my performance, my learning, my obedience, et cetera. With that mind-set it was a very horrible experience at times since I was on a roller coaster ride of obedience and backsliding. What amazed me during that period was that I was looked at as one of the more mature believers at our church. I knew better. That all changed in 2004 and 2005 as God drew me into the light and drastically changed that ‘mind-set.’ It was as I learned and held to the truth that our salvation is all according to God’s will not ours that I began to have peace and freedom. He chose us according to the good pleasure of His will, not according to our abilities or any other inherent attribute we may have. With this remaking of my mind-set came the ending of that cycle of obedience and backsliding. It was as if it had been put to death. Continue reading

Where is your treasure my brethren?


by Mike Ratliff

19 “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for where your treasure is, there your heart will be also. Matthew 6:19-21 (NASB) 

The doctrine of imputation is under severe attack in our day. Those who have made the mistake of seeking a peace with those who desire to change or do away with this doctrine have erred egregiously. This doctrine must never be negotiated. Why? The changes certain people desire to make to this doctrine would change our justification from being according to faith alone to a combination of faith and works. According to Galatians 5:3, this would make us obligated to keep the whole law, which none of us can do. Only our Lord Jesus Christ kept the commandments perfectly, therefore, His righteousness is imputed to those who trust in His obedience to be justified.  Continue reading

Indeed, has God said?


by Mike Ratliff

1 Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, 2 that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. 3 Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. 5 Do you not remember that while I was still with you, I was telling you these things? 6 And you know what restrains him now, so that in his time he will be revealed. 7 For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. 8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; 9 that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, 10 and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. 11 For this reason God will send upon them a deluding influence so that they will believe what is false, 12 in order that they all may be judged who did not believe the truth, but took pleasure in wickedness. 2 Thessalonians 2:1-12 (NASB) 

Sola Scriptura is under heavy attack in the visible Church. Some of those who are leading this battle against it are already predicting victory. The central theme of Phyllis Tickle’s book The Great Emergence is, “Where is our authority?” This question is asked in order to stress the need to do away with Sola Scriptura in order to make way for “the step and subsequent journey out of traditional church expressions and into new ones.” She also said that there are forty-four specific events that underline the move away from Sola Scriptura and that it’s not if Sola Scriptura ends, but when…  Continue reading

What will be the sign of Your coming, and of the end of the age?


by Mike Ratliff

15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. Matthew 7:15 (NASB) 

The Church in our time appears huge, but this is only in appearance. It is thousands of miles wide, but only a fraction of an inch deep. Much of what claims to be Christian is not and proves it by what is actually its focus and what (or who) it actually worships. The focus has its foundation in pragmatism and its worship is nothing more than self-aggrandizement. They give lip service to their own version of “Jesus” who bears little if any resemblance to the Jesus we read of in God’s Word. This counterfeit Christianity is the majority while the true Church, which is made up of those saved by grace through faith because of God’s election and effectual calling is the minority. This should not surprise us because the Word of God tells us that this will be the case as this age comes to a close to make way for the age to come. Also, just a few weeks ago we went through the false prophecy of September 23, 2017 being a firm date for the return of our Lord. Some claimed this would be “the beginning of sorrows.” Others even went so far as to say it would be the “End of the World.” What did we learn? People who claim to know things like that on certain dates prove they are false prophets because God’s Word tells us that no one knows these things except the Father. Therefore, do not believe these liars.  Continue reading

Living in the Spirit rather than according to the Flesh


by Mike Ratliff

9 Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλʼ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. Romans 8:9 (NA28)

9 But you are not in the flesh but in the Spirit since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. Romans 8:9 (translated from the NA28 Greek text)

When we talk about “the flesh” in this life, we are not always talking about these living breathing bodies we all have though the context does mean that in some cases as we shall see. Here in Romans 8, the root word of what is translated in English as “flesh” is σάρξ or sarxContinue reading

Joy within trials


by Mike Ratliff

2 Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις, 3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν. 4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι. James 1:2-4 (NA28)

2 Consider it all joy my brothers whenever you fall into various trials 3 knowing that the testing of your faith works endurance; 4 let endurance work to fulfillment, that you be mature and complete lacking in nothing. James 1:2-4 (translated from the NA28 Greek text)

The word joy in my translation (above) is the Greek noun χαρὰν, which is the Accusative, Singular of χαρά or chara, “is an antonym of grief and sorrow. It denotes ‘joy, happiness, and gladness.’” In other words, James, inspired by the Holy Spirit, is telling Christians to not grieve or be sorrowful, but to be glad and full of joy when they “fall into various trials.” The words “you fall” translates the verb περιπέσητε, which is the Aorist tense, Subjunctive mood, and Active voice of περιπίπτω or peripiptō, which is a compound of περί or peri, “properly through (all over), that is, around” and πίπτω or piptō, “fail, fall (down), light on” with the result coming to mean, “to fall into something that is all around, that is, light among or upon, be surrounded with: – fall among (into).” Doesn’t that “figuratively” describe how we so often have found ourselves in the midst of something that seems “overwhelming?” The word trials translates the noun πειρασμοῖς, which is the Dative, Plural of πειρασμός or peirasmos, “refers either to a testing or a temptation to do something wrong.” Continue reading