Judge Not Part 3 – The Consequences of Judging Others

by Mike Ratliff

Be merciful, even as your Father is merciful. “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” (Luke 6:36-38)

Before we go into the consequences of improper judging of others, I need to clear up a point. When a Christian apologist, preacher, or teacher presents a case against false teachings or unbelief according to God’s will they are not guilty of improper judging. In fact, scripture directs us to do this.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work” (2 Timothy 3:16-17)

God wants His truth proclaimed. We must confront false teachings about God and His ways. However, this must be done within His will and Spirit. There is also a huge difference between slander and correction. Slander seeks to harm while correction seeks to heal. Proper biblical correction is not the same thing as “judging” in the context of Jesus’ admonitions in Luke 6 and Matthew 7.

What are the consequences of hypocritically judging others? Carefully read the passage I placed at the beginning of this chapter. (Luke 6:36-38) The parallel passage is Matthew 7:1-5

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. (Matthew 7:1-5).

For a proper understanding of both passages, we must put them in context. Both are the words of Jesus during His “Sermon on the Mount.” We find “The Beatitudes” in Matthew 5:3-12 and Luke 6:20-23. The rest of Jesus’ sermon in these passages is a detailed account of the Christlike character of those who attain the standard in “The Beatitudes” contrasted against our “Natural Man” character. In other words, only the Christlike character is not hypocritical.

We have already seen that humility marks the Christlike character. Let’s take a closer look. The Greek word translated as “Judge” in Matthew 7:1 means to “pass sentence or give one’s opinion in a private matter.” The context or usage in this passage tells us this is not talking about a Judge who formally judges a case. Jesus was talking about how we judge each other by comparing them with our own standards or values. It hints at gossip. Since hypocrisy is what Jesus is attacking here then we must conclude that He is talking about our tendency to belittle or demean others in an attempt to elevate self. The Greek verb usage (tense, mood, and voice) of “Judge” in v1 is present, imperative, active. The second word “not” is the participle, which Jesus gave as a command to stop “judging” as continuous or repeated action. He was telling his disciples and us that our natural tendency is to walk through our lives desperately trying to elevate ourselves over anyone we can drag down with our hypocritical attacks. His command is to stop doing this. Why? What is the consequence of living like this? The second part of v1 tells us, “…that you be not judged.” Jesus’ command is one to stop unfair, hypocritical tearing down of others so that God will not mete out judgment against us. Does this mean that if we are gossips God will cause others to gossip about us? If we bully others, will God allow others to bully us? On the other hand, is Jesus talking about our future when we stand before our Lord at the Judgment Seat? I believe the Lord is speaking of both. If we walk through this life as believers who refuse to repent of judging others like this then we will experience the same treatment as God divinely sends “judgment” into our lives to bring us to repentance. If we refuse to repent then we have the terror of the Judgment Seat awaiting us.

Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. (Romans 14:10-13)

The admonition is that the tearing down of others by our “judging” them will be something that is “judged” against us when we give an account before the Lord. I do not know about you, but that terrifies me. I know that unless I walk by the spirit by Walking the Walk by Faith that I most definitely do this. Why? We all do this as we interact with others; drive our cars or any other activity with a temporal focus. The only time we are not “temporally focused” is while we walk in the spirit. With that understanding, how can we walk by “judging not?” Either we walk in the spirit (humble) or we walk according to the flesh (prideful).

The next verse says, “For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.” (Matthew 7:2) Again, we see the consequence of refusing to “judge not.” Interestingly, Jesus tells to what extent we will suffer judgment if we continue in our hypocrisy. What is it? If I judge others extremely harshly then I will receive like judgment. This should strike terror in our hypocritical hearts. Why doesn’t it? Most believers are convinced that they are doing the best they can and God understands. He knows they cannot be Christlike so it is okay to remain fleshly. People who believe that are in for a very rude awakening when they stand before the Lord. God knows we cannot be Christlike in our own abilities just as He knows we cannot repent and believe unless He regenerates us. However, all of the regenerate have the ability to obey the Lord. That got your attention didn’t it? Carefully read the following passages.

And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may be sure that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. (1 John 2:3-6)

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world–our faith. (1 John 5:1-4)

The regenerate should love the Lord, abide in Him, walk in the spirit, and cooperate with God in their sanctification so they will become Christlike. The Christlike believers humbly walk the Walk by Faith. How do they do this?

Walking the Walk by Faith

  • Fear God (Ecclesiastes 12:13)
  • Come to Jesus (Matthew 22:28)
  • Take on the Yoke of Christ (Matthew 11:29)
  • Learn what Christ teaches (Matthew 11:29)
  • Present our bodies as living sacrifices by the mercies of God (Romans 12:1)
  • Keep the Lord’s commandments (Ecclesiastes 12:13)
  • Renew our minds and become transformed unto Christ-likeness (Romans 12:2)
  • Discern God’s Will and submit to it (Romans 12:2)

This list is from my book, Walking the Walk by Faith. God uses this process to mature us unto Christlikeness. Our part is to Abide in Christ, Walk the Walk by Faith and Run the Race God has set before us. Will we automatically reach a point in our maturing path where we will quit judging others if we do all of this? That depends upon how diligent we are in pursing God. If we constantly judge ourselves instead of judging others then we are actually humbling ourselves. If we do this then God does not have to humble us. It is not nearly as distressing to humble oneself as it is when we are humiliated by God.

Look again at Luke 6:36-38. What happens when we refuse to judge others? In this passage, judging others is equated with unforgiveness. That makes sense. If we are unforgiving then we are dominated by pride and are, therefore, hypocritical. Those who refuse to forgive are condemning in spirit. Their motives are destruction and hurt towards their targets. They are judging them as unworthy, but that judgment is based completely within unfairness and hypocrisy. No wonder the judging believer will be judged. However, what happens when we don’t judge, don’t condemn and do forgive others? We will not be judged or condemned and we will be forgiven. In fact, Jesus equates this humble spirit as one who “gives.” He is telling us that the opposite of judging others is showing mercy to others. It is an act of giving grace to them. When we do that what happens? “…and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” Jesus isn’t talking about getting stuff in this passage. He is telling us that if we will be merciful and gracious then God will grant us mercy and grace far exceeding anything we can image. However, the consequences of judging others with a critical spirit of unforgiveness and condemnation will result in the same coming back upon us beyond all of our fears.

What will it be then? Are we going to continue to foolishly abase others in a futile attempt to elevate self or are we going to allow God’s grace and mercy to flow through us to everyone around us as He commands us to do? The consequences of the former are terrifying. The rewards for letting God work through us according to His will are blessings beyond compare. I believe the choice is simple, but the ability to make it happen comes from God.

Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version™ Copyright © 2001 by Crossway Bibles, a division of Good News Publishers. All rights reserved.

8 thoughts on “Judge Not Part 3 – The Consequences of Judging Others

  1. I’ve enjoyed this series very much. My wife and I have had our share of run-ins with family members accusing us of being overly critical or just plain judgmental.

    It never made sense to me that those who were the worst offenders pulled the judgmental card on us when we were only trying to focus things on where they should be.

    So I appreciate your explanation since it strikes so close to home.

    P.S. like the new format


  2. Nathan Brother – It is always good to hear from you. I am sorry about the "run-ins", however, you being the mature Christian are obligated by your relationship with our Lord to take the high road. Of course you know that. Please keep reading. There are 15 chapters in this study so we are only 1/5 done! 🙂

    Lisa, I read your last few posts on Campi's site. I think you hit on a very big point in that that venue is a very poor one for really knowing who we are dealing with. I too have hit those keys and fired off something I regreted right away. When will we learn!?!? The anonimity factor in blogging contributes to that, however, doesn't God know everything in our hearts? Sure, that's why you are being very wise in your restraint. Maybe you have noticed that I don't slam people as much as I used to. Sometimes we must, but I sure try to show restraint after doing this study.

    13 more chapters to go my friends! Chapter 7 is my personal favorite. Hang in there.


  3. I am reading a very excellent book right now that you ought to get. It is called “Serrated Edge: A brief defense of Biblical satire and Trinitarian skylarking.” by Douglas Wilson. He calls it his apologia for not apologizing.
    If you will notice, that when I apologize, I typically say “IF” I was unrighteously judgemental I apologize sincerely. I truly mean that… “IF” I was. However, I may not have been. But only God knows the heart and though they say they were genuine and I was overly judgemental… was I?
    I pray not. But we do tend to cover even the satire in scripture with what Doug Wilson calls “three layers of our high gloss holyspeak varnish.”
    I could go on and quote so many things in this book that are so applicable to the blogosphere… but really, the best thing is buy it and read it. You will know what I mean when you do.


  4. Sounds like it fits the blogosphere very well.

    I have found that many of those who act offended when they are rebuked respond with a “holier than thou and by the way you must be really dense” attitude. I find that hard to forgive, but I must.

    If we approached these discussions more transparently I don’t think we would be attacking with that “Serrated Edge.” I suppose that is why so many of the bloggers are somewhat anonymous.

    In Christ

    Mike Ratliff


  5. “Either these men are evil or they are spiritually blind. In any case they have proved themselves to be tools of the enemy.”

    This is your quote from James Sundquist’s website. Isn’t this the height of hypocrisy? You have incorrectly judged me and my colleagues without even attempting to understand what was said or the context of the statements. I believe that you would prefer to judge another brother than to seek to understand. Afterall…we all know that you can believe everything printed in the WSJ.

    Stop cursing the mainstream media for it’s liberality with the truth and then using it for your own tool whenever it suits your purpose.


  6. Glen,

    I’m sorry, I have no idea who you are. I really don’t know who James Sunquist is. However, I do know who Church Tranistions is. I know about it because I have been through the “process” twice now. I know what church transistions does in forcing all the people in a church who don’t happen to share the vision with the decieved pastor and his staff to either conform or leave. I didn’t have to read anything on anyone’s website or in a newspaper to know this because as I have said, I have been through your process twice. So, no it isn’t hypocrisy to state the truth. I don’t need to try to understand what you do. I know what you do and I find it disgraceful. I watched a former pastor tell three deacons that they either had to conform or leave. He said, “It’s my way or the highway.” Well they all left. Then the church I just left started implimenting this nonesense behind everyone’s back and I told the pastor not to waste his breath on me. I was not going through it again. Also, I have listened to the audio of Dan Southerland’s recording of dealing with opposition. I saw those very things happening at that church and I would think you are the ones who should be ashamed. You are the ones empowering these false shepherds to scatter the sheep.


  7. Pingback: Judging by Appearances « Possessing the Treasure

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