I have been doing a great deal of research lately along with some of my friends at CRN and Old Truth into post-evangelism and the church growth/planting movement. Today I listened to two motivational “talks” by Stephen Furtick and one by Bil Cornelius of this movement. These “talks” were from The Evolve Conference.
There is more research to go. It was as I listened to these men that I realized how important it is to be very careful to whom we listen and whom we read. It was very disturbing. This evening as I prepared to “write” I felt an overwhelming desire for some solid Biblical teaching instead of what I have been hearing all day. Therefore, in this post we will look at a chapter from All of Grace by Charles Spurgeon. The chapter’s title is “Regeneration and the Holy Spirit.” Enjoy and be blessed – Mike Ratliff
Do not marvel that I said to you, ‘You must be born again (John 3:7 ESV)
No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. (John 6:44 ESV)
YE MUST BE BORN AGAIN.” This word of our Lord Jesus has appeared to flame in the way of many, like the drawn sword of the cherub at the gate of Paradise. They have despaired, because this change is beyond their utmost effort. The new birth is from above, and therefore it is not in the creature’s power. Now, it is far from my mind to deny, or ever to conceal, a truth in order to create a false comfort. I freely admit that the new birth is supernatural, and that it cannot be wrought by the sinner’s own self. It would be a poor help to my reader if I were wicked enough to try to cheer him by persuading him to reject or forget what is unquestionably true.
But is it not remarkable that the very chapter in which our Lord makes this sweeping declaration also contains the most explicit statement as to salvation by faith? Read the third chapter of John’s Gospel and do not dwell alone upon its earlier sentences. It is true that the third verse says:
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
But, then, the fourteenth and fifteenth verses speak:
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life.
The eighteenth verse repeats the same doctrine in the broadest terms:
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
It is clear to every reader that these two statements must agree, since they came from the same lips, and are recorded on the same inspired page. Why should we make a difficulty where there can be none? If one statement assures us of the necessity to salvation of a something, which only God can give, and if another assures us that the Lord will save us upon our believing in Jesus, then we may safely conclude that the Lord will give to those who believe all that is declared to be necessary to salvation. The Lord does, in fact, produce the new birth in all who believe in Jesus; and their believing is the surest evidence that they are born again.
We trust in Jesus for what we cannot do ourselves: if it were in our own power, what need of looking to Him? It is ours to believe, it is the Lord’s to create us anew. He will not believe for us, neither are we to do regenerating work for Him. It is enough for us to obey the gracious command; it is for the Lord to work the new birth in us. He who could go so far as to die on the cross for us, can and will give us all things that are needful for our eternal safety.
“But a saving change of heart is the work of the Holy Spirit. ” This also is most true, and let it be far from us to question it, or to forget it. But the work of the Holy Spirit is secret and mysterious, and it can only be perceived by its results. There are mysteries about our natural birth into which it would be an unhallowed curiosity to pry: still more is this the case with the sacred operations of the Spirit of God. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth; so is every one that is born of the Spirit.” This much, however, we do know—the mysterious work of the Holy Spirit cannot be a reason for refusing to believe in Jesus to whom that same Spirit beareth witness.
If a man were bidden to sow a field, he could not excuse his neglect by saying that it would be useless to sow unless God caused the seed to grow. He would not be justified in neglecting tillage because the secret energy of God alone can create a harvest. No one is hindered in the ordinary pursuits of life by the fact that unless the Lord build the house they labor in vain that build it. It is certain that no man who believes in Jesus will ever find that the Holy Spirit refuses to work in him: in fact, his believing is the proof that the Spirit is already at work in his heart.
God works in providence, but men do not therefore sit still. They could not move without the divine power giving them life and strength, and yet they proceed upon their way without question; the power being bestowed from day to day by Him in whose hand their breath is, and whose are all their ways. So is it in grace. We repent and believe, though we could do neither if the Lord did not enable us. We forsake sin and trust in Jesus, and then we perceive that the Lord has wrought in us to will and to do of His own good pleasure. It is idle to pretend that there is any real difficulty in the matter.
Some truths which it is hard to explain in words are simple enough in actual experience. There is no discrepancy between the truth that the sinner believes, and that his faith is wrought in him by the Holy Spirit. Only folly can lead men to puzzle themselves about plain matters while their souls are in danger. No man would refuse to enter a lifeboat because he did not know the specific gravity of bodies; neither would a starving man decline to eat till he understood the whole process of mutrition. If you, my reader, will not believe till you can understand all mysteries, you will never be saved at all; and if you allow self-invented difficulties to keep you from accepting pardon through your Lord and Saviour, you will perish in a condemnation which will be richly deserved. Do not commit spiritual suicide through a passion for discussing metaphysical subtleties. – C.H. Spurgeon
Thank you for posting this sermon, I have been encouraged by it very much.
You are very welcome Joao.
“No man would refuse to enter a lifeboat because he did not know the specific gravity of bodies; neither would a starving man decline to eat till he understood the whole process of nutrition.”
If the man knew that the boat would capsize under the added weight of his body, he would probably would not enter the lifeboat. The starving man who had gone with little food for a one or two months but who knew the process of nutrition would probably decline to eat honey, knowing that it would kill him. My point is, that knowledge should not be set aside in the place of belief.
You said, “Some truths which it is hard to explain in words are simple enough in actual experience.”
I guess that it what our sufferings are. When God called me out of apostate Christianity, it wasn’t with a warm toasty feeling coming from a Bible hymn. Neither was it from a sermon which caused a light bulb to go off in my head. It was with much hardship, plenty of unexpected rejection from family and associates, and trial by fire.
The “putting to death of the old man” involved a shrink in my finances combined with a bit of adversity. Because I was believing in the doctrine of material prosperity and paradise on earth, I was “simple minded and carnally minded” prior to the time that the Lord began the process of sanctification. It was only after being brought into the low places, that I could understand God’s sovereignty and his severity. Adversity was a strange word to me when I was ensared by the prosperity gospel, because I did not understand long-suffering or that God desires prudence. Our sufferings (experiences) make us holy, careful, humble, firm, and free from too much pride. The idea that money will fall from the sky by the bagful will cause a Christian to become “carnally minded or even simple minded.”
The Lord has been faithful to provide for my needs. He has not always granted my desires. There is a big difference between desires and needs. One can be carnal while the other is spiritual of course.
Another interesting observation about our experiences…… Hindsight is 20/20.
Only fools who believe theory and conjecture come into play when people are in life or death situations would buy that one.
I find apologetics very overrated. Actually God only directs us to the heavens as some form of deductive proof of His existence. There are many scholarly reasons that substantiate the validity of the written Scriptures but alas there are some questions as well. To the natural man those questions remain unresolved.
But to the regenerate and spiritual mind those questions either are resolved by faith or are relegated as non-essentials that will one day be revealed. When the antibiotic worked in my blood and the virol bacteria was eradicated I knew a little about the medicine but was ignorant of its chemical composition.
Therefore the success of its designed purpose in my life was paramount and subjectively satisfactory. I assumed, by faith, that the particulars about which I was ignorant were consistant with the essence of its performance. Its performance was as advertised and that rendered the scientific minutia about the methodology of its physiological interaction as congrous with its success, albeit beyond my ability to completely understand.
I know much more than enough about the earthly particulars of the Scriptures and their demonstrated performance in my life to be confident that any “loose ends” concerning their formulation and methodology are unremarkable and consistent with the integrity of their Author.
Succinctly, God has spoken. Selah.
Thanks for posting this.
I see the parable of the soils and seed showing a regenerate heart that will bring forth fruit of righteousness; faith in Jesus Christ.
The heart plowed and prepared by the Holy Spirit receives the Incorruptible Seed and faith comes by the Word of God that is sown into the regenerate heart.
There is a false, emotional belief that soon makes its nature apparent, but the Regenerate heart will bring forth fruit…
I love to consider this subject of the Order of Salvation and Regeneration…
You are welcome Brenda, so do I!
Rick – well thank God the doctor didn’t find ‘apologetics’ and ‘particulars’ unsatisfying and ‘overrated.’
Paula – I relied on the doctor’s word, which in my humble view pictures God’s Word. Let us not forget, even when a person becomes convinced of the validity of God’s Word through apologetics they still must believe on Christ in the same simple way that an eleven year old girl does. I have found the overwhelming group of sinners who come to Christ do so by the ministry of the Spirit without apologetic particulars.
There are some to whom apologetics are used by God but most people respond to the gospel with some anointed explanation. Most of Spurgeon’s ministry was as he suggested, the ministry of the Spirit. I never considered him an apologist in the formal sense, but he sure was a conduit for revelation.