What is the Name that is Above Every Name?


by Mike Ratliff

1 The LORD says to my Lord: “Sit at My right hand Until I make Your enemies a footstool for Your feet.” (Psalms 110:1 NASB)

15 Διὰ τοῦτο κἀγὼ ἀκούσας τὴν καθ’ ὑμᾶς πίστιν ἐν τῷ κυρίῳ Ἰησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους 16 οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν μνείαν ποιούμενος ἐπὶ τῶν προσευχῶν μου, 17 ἵνα ὁ θεὸς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ πατὴρ τῆς δόξης, δώῃ ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ, 18 πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις, 19 καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ. 20 Ἣν ἐνήργησεν ἐν τῷ Χριστῷ ἐγείρας αὐτὸν ἐκ νεκρῶν καὶ καθίσας ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις 21 ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι· (Ephesians 1:15-21 NA28)

15 Therefore, I also, having heard of the faith in the Lord Jesus among you and your love for all the saints,  16 do not cease giving thanks for you, making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you  a spirit of wisdom and revelation in a fuller knowledge of him, 18 and that the eyes of your hearts may be enlightened for you to know what is the hope of his calling, what is the wealth of the glory of the his inheritance in the saints,  19 and what is the surpassing greatness of his power to us, the ones believing according to the working of the might of his strength,  20 which he exerted in Christ having raised him from the dead and having seated him on his right in the heavenly places,  21 far above all rule and authority and power and lordship and every name being named not only in this age but also in the coming one.  (Ephesians 1:15-21 translated from the NA28 Greek text)

When I witness the bizarre conflicts in the visible Church in our time, especially the ones in which I take part, I never come through them without wondering how those whose faith is in their religion or idol can call Jesus Lord since they most definitely are not obeying Him nor submitting to His will as their Lord. If they did then two things would be true about them. They would teach sound (αντικειται) doctrine (διδασκαλια) from God’s Word and they would minister to His Church with love (αγαπην). Any other form of “ministry” will negatively impact the Body of Christ for it will come from motivations other than ministering unto the glory of God alone as a slave (δουλος) of his or her Lord (κύριος). These other motivations are actually service to another lord, either self or the enemy of our souls and are therefore the source of bad fruit. Continue reading