by Mike Ratliff
I was involved in a discussion the other day with someone who claimed that it was impossible for a person to be both a Baptist and Reformed in their Theology. I got involved because I saw no sense to what he was saying in the discussion group. When I assured him that I was a Baptist, but not Dispensational he said that was a contradiction in terms. It was then that I went after his presuppositions. His presuppositions was that only those in the Covenant and given a mark of that Covenant, which was reference to their infant baptism, and no one else could be a member of the New Covenant. I then challenged his understanding of believer’s baptism throughout the book of Acts of Jewish and Gentile believers. He then said they were believers not disciples. His theology stated that a person could be a disciple and not be a genuine believer. I disagreed saying that a genuine disciple was a genuine believer while all false disciples were also false believers. This is where we came to the crux of the disagreement. I went to the Greek in The Great Commission and our Lord’s statement about the true cost of Discipleship in Luke 14:25-33. It was then that he claimed that using the Greek meant nothing and I then accused him of playing word games insisting that just because of false disciples such as Judas meant that the term “disciple” was nearly meaningless. That ended the discussion. I doubt if there will be another.
However, we do know that believers are called to role of reconciliation, forgiveness, loving our enemies, and turning the other cheek by being Spirit-filled. Also, the genuinely humble believer will not be timid, but bold.
Part of being bold because of the moving of the Holy Spirit within us is to proclaim the truth even if it takes the form of a rebuke. We are told to love our enemies, but we must not have unity with professing believers who are mired in heresy. On the other hand, those in apostasy must be rebuked in love with the goal of restoring them to fellowship and unity within God’s truth.
Much of the Bible is prophetic in nature. A large part of those prophecies take the form of God rebuking His people for their apostasy as well as declaring His coming judgment upon the world for their rebellion against Him and His ways.
One such prophet was Ezekiel. His book opens with him witnessing the glory of God in a magnificent vision. His account of it in Ezekiel 1 is utterly amazing. It is obvious that when he wrote it that he was struggling to describe the indescribable. In v26-28 Ezekiel describes his reaction to seeing this. Continue reading