Christian Prayer vs Contemplative Prayer


by Mike Ratliff

19 καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν, 20 τοῦτο πρῶτον γινώσκοντες ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται· 21 οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ, ἀλλʼ ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι. (2 Peter 1:19-21 NA28)

19 And we have something more sure, the prophetic Word to which you do well in paying attention to it as to a lamp shining in a dark place until day dawns and the morning star rises in your hearts, 20 knowing first that every prophecy of scripture is not of one’s own interpretation. 21 For no prophecy was ever brought by the will of man at any time, but men spoke from God being carried along by the Holy Spirit. (2 Peter 1:19-21 translated from the NA28 Greek text)

Back in September 2011 Pete Scazzero tweeted the following, “There is a mysterious attraction to interior silence in the depth of our beings. The attraction is like a magnet… Here is the link. Of course, he was quoting Roman Catholic Monk Thomas Keating, a proponent of Contemplative Prayer. In these days where post-modernist thinking has contaminated nearly everything including deeply into the visible church, we must have a clear understanding of what Contemplative Prayer, or CSM, really is. Some seemly very solid Christian leaders give it a pass as if it is just another form of Christian meditation, but is it? Let’s see.  Continue reading