For our struggle is not against flesh and blood

by Mike Ratliff

10 Finally, be strong in the Lord and in the strength of His might. 11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. 12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Ephesians 6:10-12 (NASB) 

As we study the Greek underlying our translations of Ephesians 6:10-20 pertaining to the “whole armor of God” we learn that Christians are commanded to ἐνδύσασθε or to put on the whole armor of God once-for-all and never take it off because it is to our benefit especially when we find ourselves in circumstances where we are in the minority standing firm as our Lord commanded. Why? The Church and God’s truth are continually under attack by our enemy. We ἐνδύσασθε this whole armor in order to stand firm in the evil day. Well, this is most definitely an evil day when truth is seen as something to be bargained away or shunned while lies and that which only appears to be the truth is elevated as if it is the truth, therefore, we must become discerning and wise and that means we must consistently wear this armor. 

I know your works that you have a name that you live, and are dead

by Mike Ratliff

1 Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον·
Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ πνεύματα τοῦ θεοῦ καὶ τοὺς ἑπτὰ ἀστέρας· οἶδά σου τὰ ἔργα ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ. Revelation 3:1 (NA28)

1 And to the angel of the Sardis Church write,’
These things says the one having the seven Spirits of God and the seven stars. “I know your works that you have a name that you live, and are dead.”’ Revelation 3:1 (translated from the NA28 Greek text)

My brethren, the message from Revelation 3:1-6 goes contrary to most of what is taught in Evangelicalism today. The church at Sardis had a name that it was alive yet our Lord bluntly said that even so, they were spiritually dead. Since 2006 since I have been in this ministry I have seen my good friends like the late Ken Silva along with all of those associated with him denigrated because we stand firm with what God’s Word says about what constitutes real Christianity and what doesn’t. Then when we point out that certain ministries do not measure up we are called divisive, haters, and many other ugly things and then some of them resort to worldly things like lawsuits and denial of service attacks on our websites. Excuse me, but how can anyone justify that sort of behavior as Christian in any shape or form?

Do not love the world nor the things in the world because If anyone loves the world, the love of the Father is not in him

by Mike Ratliff

1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:1-2 (NASB) 

One of the markers of genuineness in a Christian is Separation from the World. This isn’t a physical removal from planet Earth or a disintegration of the body of a Christian. A genuine Christian’s character should be in “process” of being transformed unto Christlikeness as Paul stated above. That means that as he or she cooperates with God in their sanctification, working out their salvation with fear and trembling, their character will take on more and more of Christ’s character. They will love what He loves and hate what he hates. God is love, but He hates a certain type of love.

Abound in hope by the power of the Holy Spirit

by Mike Ratliff

13 Ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει πνεύματος ἁγίου. (Romans 15:13 NA28)

13 Now may the God of hope fill you with all joy and peace in believing for you to abound in hope by the power of the Holy Spirit. (Romans 15:13 translated from the NA28 Greek text)

The concept of “hope” as it is viewed in the world today, and, sadly, by much of what calls itself “Christian” is an expression of a wish or a want, such as, “I sure do hope I get…,” or “I sure hope I do not get…” In this, there is no certainty in the usage of the word “hope.” However, in the passage above (Romans 15:13) for example, the Greek noun which is the lexical root for both ἐλπίδος and ἐλπίδι, which is ἐλπίς or elpis speaks of a “desire of some good with expectation of obtaining it.” The Christian concept of our hope in Christ, our blessed hope, is exactly this. We are not hoping, as the world does like football fans that our favorite team will win a game or even the title of conference or whatever. That is not what we base our hope upon. No, our hope is based upon certainty. 

What shall we say then? Are we to continue in sin so that grace may increase?

by Mike Ratliff

19 “After a little while the world will no longer see Me, but you will see Me; because I live, you will live also.” (John 14:19 NASB)

When our Lord spoke of the “world” in John 14:19, he was talking about those in this temporal existence who are not believers. They are not true Christians even though some in that group may profess to be so. In this context he was also referring to the Jewish religious leaders of his own day who opposed him and his ministry and who would continue to oppose the early church as is seen all through the books of Acts for example. What is it that separates those alive in this world who truly see Jesus for who he really is, believe and are saved from those who refuse to do so, reject the gospel, and remain in their sins, even if they may develop a form of Christianity that suits them that is absent of the real Jesus? 

Biblical humility

by Mike Ratliff

3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; Philippians 2:3 (NASB) 

One of the main contentions of the Emergents is that it is an arrogant thing to teach from the Bible as if it is absolute truth. They say that the truly humble are those who confess to know nothing precisely, but only in a nebulous sort of way. This is primarily an attempt to appear humble to the world by seeking common ground with everyone, which is only possible if truth is held loosely so there is room for compromise. In the world’s eyes this does appear to be humble, but is this biblical humility? As you contemplate that question read the following passage.

30 As He spoke these things, many came to believe in Him.
31 So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; 32 and you will know the truth, and the truth will make you free.” John 8:30-32 (NASB) 

For the gate is small and the way is narrow that leads to life, and there are few who find it

by Mike Ratliff

14 You are My friends if you do what I command you. 15 No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. 16 You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. 17 This I command you, that you love one another.
18 “If the world hates you, you know that it has hated Me before it hated you. 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. John 15:14-19 (NASB) 

A deep study of the book of Acts reveals many interesting things about the spread of Christianity as the Apostles obediently made disciples wherever they went. This spread was always accompanied by persecution. The hotter the persecution the more encouraged the brethren became. While that is not logical to the fallen mind, that is exactly how God grew His church. In the early 2nd century the bishop of Smyrna, Polycarp who was a disciple of the Apostle John, was brought to the Roman authorities and ordered to confess that Caesar is lord. Polycarp was eighty-six years old at this point. All he had to do was utter that statement as he offered a pinch of incense to Caesar, but he refused. He was martyred by fire.

It is vital for Christians to know God’s Word

by Mike Ratliff

9 How can a young man keep his way pure?
By keeping it according to Your word.
10 With all my heart I have sought You;
Do not let me wander from Your commandments.
11 Your word I have treasured in my heart,
That I may not sin against You.
12 Blessed are You, O Lord;
Teach me Your statutes.
13 With my lips I have told of
All the ordinances of Your mouth.
14 I have rejoiced in the way of Your testimonies,
As much as in all riches.
15 I will meditate on Your precepts
And regard Your ways.
16 I shall delight in Your statutes;
I shall not forget Your word. Psalms 119:9-16 (NASB) 

It is vital for Christians to know God’s Word, to love its precepts so much that they hide it in their hearts so they will never forget it. Why? This is the foundation of discernment. God gives the gift of discernment to His people. Some have more than others of course, but we all must learn to develop it and it begins by knowing and understanding God’s Word. Why? God’s Word is our plumb line. All Christians have a right and duty, not only to learn from the church’s heritage of faith, but also to interpret Scripture for themselves. The Roman Catholic Church had forbid this very thing, which resulted in the Protestant Reformation. The Church at Rome’s reason for doing this was a fear that people would easily misinterpret the Scriptures. This is a legitimate fear. The Westminster Confession of Faith agrees that “All things in Scripture are not alike in plain in themselves, nor alike clear unto all,” but it also states clearly the authority of individual believers to read the Bible for themselves: “not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding” of the Scriptures. What are these “ordinary means?” 

The wisdom of God hidden in a mystery

by Mike Ratliff

6 Now we do speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are perishing. 7 Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory. 8 None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory. 1 Corinthians 2:6-8 (NET) 

When we are pressured in our circumstances to compromise and respond via the flesh, i.e. the way of the world, we are actually employing worldly wisdom. That wisdom says to, “Look out for number one!” It says to, “Never allow yourself to be taken advantage of.” It says to, “If attacked, respond in kind.” When Christians react this way then they are actually utilizing values that are part of a system that does not know God, cannot know God, and sees truth as relative. Those who hold to relativism appear to the unregenerate as the most enlightened and, obviously, more fair minded. However, when the “liberal christians” or “secular humanists” seek to shutdown or censure a ministry or a voice that will not compromise, while standing firm in God’s truth no matter the consequences, what we witness coming from those on the other side is brutal suppression.  The Bible calls it persecution.

Thinking with a God-centered focus

by Mike Ratliff

8 Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. Philippians 4:8 (NASB) 

Philippians 4:8 is one of the most profound statements in the New Testament. This is part of the Apostle Paul’s closing statements to the church at Philippi. His epistle to the Philippians is a wonderful letter, full of encouragement and deep spiritual truth about how to live this Christian life no matter what fiery trials we are going through. In chapter 4 v8 (above) we come upon this profound statement and we stop. We ask if this is even possible for us. How can we do this since we must live in this life in which we are pulled in every direction and so must find the time for such things. Perhaps a deeper look at the underlying Greek would help.

If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me

by Mike Ratliff

23 And He was saying to them all, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. 24 For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it. 25 For what is a man profited if he gains the whole world, and loses or forfeits himself? 26 For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory, and the glory of the Father and of the holy angels. Luke 9:23-26 (NASB) 

When I was a much younger man I made a commitment to become fit enough to run one mile in under 5 minutes, run 5 Kilometers in under 18 minutes, run 5 miles in under 30 minutes, run 10 Kilometers in under 37 minutes, and run 10 miles in under an hour. By the time I was 33 years old I had accomplished the first three. I had missed my goal for the 10K by less than a minute, however, my best time for a 10 mile race was 1 hour and 4 minutes. These times are no where near competitive at the highest level, but in the Oklahoma City Running Club it was. It took a great deal of commitment. I had to train by doing many hours of long road work and then compliment that with speed work. I had to work on my upper body strength and had to eat right. Some of my friends and relatives accused me of becoming obsessive. I couldn’t have done any of that without commitment. When God saved me in 1986 I remember my mother saying, “Watch out! Michael will get into the Bible just like he did running…” I wasn’t exactly sure what she meant by that, but I have found that commitment to the Word of God is just part of becoming the Christian God wants all of us to be. It also takes commitment to obedience to our Lord’s commandments, God’s glory, denying self, dying to self, submitting to others, and loving our Lord foremost. 

Justification and the imputation of Christ’s righteousness

by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Since I began this series on Romans I have had spam comments from a few atheists and one Roman Catholic apologist when I got into Justification. I have yet to get any from any “liberals,” which would include the emergents of all flavors I suppose, but in any case, what these people say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not. 

The blessings of righteousness, the fruit of justification

by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.” 

Justification by faith alone – Abraham’s example

by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB) 

In our last post we ended with the passage above (Romans 3:27-31) in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.” Justification is by faith alone and does not depend in any way on the believer doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than nullify it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.