Chosen in Christ to be holy and blameless before Him

by Mike Ratliff

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love 5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. Ephesians 1:3-6 (NASB) 

For what reason did the God and Father of our Lord Jesus Christ chose (elect) all in Christ before the foundation of world? It was that they would be holy (ἁγίους) and blameless (ἀμώμους) before him. The Puritans have always been accused of being legalistic and way too concerned about Christians living holy and blameless lives. I heard a Jeopardy clue once that actually defined this aspect of them as being “harsh” and “stern.” Perhaps the Puritans took things a bit too far becoming legalistic while forgetting that the believer’s justification is based on the righteousness of Christ not on any works done by them. Also, the Word is clear that in 1 Corinthians 1:2  that believers are also sanctified in Christ Jesus. These things being true, what does it mean for believers to become holy and blameless before our Lord Jesus Christ?

Αγίους (hagious), an adjective meaning “holy, set apart, consecrated”, is the Accusative, Plural of ἅγιος (hagios). In Paul’s letters those who name Jesus as their Lord are called ἅγιοι (hagioi), which is translated as “saints.” However, this is not primarily an ethical expression but is parallel to being “called” (Romans 1:7; 1 Corinthians 1:2), “chosen” (Romans 8:33; Colossians 3:12), and “faithful” (Colossians 1:2). Being one among the ἅγιοι implies association with the Holy Spirit. Christ is the one in whom believers become holy to the true God (1 Corinthians 6:11). This power comes from the risen Christ, who operates according to the Spirit of holiness (Romans 1:4). In these cases holiness refers to a relationship with God that is not mediated through ritual (ceremonial) observation but through the leading of the Holy Spirit (Romans 8:14). Spiritual worship is the offering of oneself as a living, holy sacrifice, acceptable to God (Romans 12:1).

To help us define what “holy living” really means, let us take a closer look at ἀμώμους (amōmous), “without defect, unblemished, blameless, faultless.” The Greek adjective ἀμώμους is the Accusative, Plural of ἄμωμος (amōmos), which is derived from the root μῶμος (mōmos), “spot, blemish,” and the prefix ἄ, the “alpha-negative that means “without.” Therefore, ἄμωμος means that nothing is amiss in a sacrifice that would render it unworthy. It was also used in the Septuagint to show that sacrificial animal was to have no spot or blemish (e.g., Leviticus 22:21). Therefore, this is how we are to live—pure in attitude and action. Christian lives must be above reproach. People should be able to examine our lives and find nothing unholy or ungodly there.

13 Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15 but like the Holy One who called you, be holy yourselves also in all your behavior; 16 because it is written, “You shall be holy, for I am holy.” 1 Peter 1:13-16 (NASB) 

Peter quoted Leviticus 11:44-45 in v16 commanding us to be holy just as God is holy. Yes, we are positionally holy and blameless before God because of the finished work of Christ, but in our sanctification, we are called to actually become holy and blameless through the work of the Holy Spirit as we work out our salvation with fear and trembling as living sacrifices.

12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 13 for it is God who is at work in you, both to will and to work for His good pleasure. Philippians 2:12-13 (NASB) 

Soli Deo Gloria!

3 thoughts on “Chosen in Christ to be holy and blameless before Him

  1. The end of things, our being holy, pure, deliberate in our pursuit of these, etc. is that God, Who gave Himself for us, would be greatly glorified by us! The answer to the WCF catechism’s first question must be cut off after the first phrase. The chief end of man is to glorify Him. The redeemed will enjoy Him forever but that’s not our chief aim or end. God’s glory is.

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