Pray without ceasing


by Mike Ratliff

17 pray without ceasing; 1 Thessalonians 5:17 (NASB) 

Of all of the commands from 1 Thessalonians 5:12-22 I am sure that the one from v17, which I placed above, has caused the most consternation and possibly the most bad theology of all the others combined. What does Paul mean that we should “pray without ceasing?”  Is this even possible without becoming a monk in some monastery locked up in a cell to spend the rest of your days praying and doing nothing else? Some have actually taught that and tried to put it into practice just like I described. Let us take a closer look.

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Biblical unity, humility, and obedience


by Mike Ratliff

12 So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; 13 bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. 14 Beyond all these things put on love, which is the perfect bond of unity. 15 Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. 16 Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. 17 Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father. Colossians 3:12-17 (NASB) 

The number one accusation thrown at those who take up the armor of God and use it in the battle as they are called to do, is that they are full of pride. Those who use this fiery dart are equating certainty with pride. Extra-biblical revelation should not be used in the battle by God’s warriors. Instead, the source of truth that is used is the sword of the Spirit itself, the Word of God. Experience is extra-biblical. Man’s teachings, if contrary to the Word of God, are extra-biblical. One’s own private interpretation of Scripture and/or experience is extra-biblical. These battles may appear to cause disunity in the Body, but unity that is held together through compromise is false. Christians should never seek to be yoked up with those who hold doctrine or beliefs that are contrary to the truth from God’s Word or are based solely on extra-biblical sources. Unity in the Body of Christ is commanded in God’s Word, but that unity is not based in compromise, but love and humility within those who are obedient to the truth. Continue reading

The prayer of God’s people


by Mike Ratliff

27 For You, O Lord of hosts, the God of Israel, have made a revelation to Your servant, saying, ‘I will build you a house’; therefore Your servant has found courage to pray this prayer to You. 2 Samuel 7:27 (NASB) 

Is there a difference between how a genuine believer should pray and how most professing Christians actually pray? Our perception is that we pray as we feel or desire or as the result of viewing both our needs and other’s needs. What we often overlook is that God is heavily involved in all aspects of our sanctification and that includes leading us in prayer. God loves those who are His and blessing them is part of His expression of that love. Continue reading

God’s Plumbline


by Mike Ratliff

7 Thus He showed me, and behold, the Lord was standing by a vertical wall with a plumb line in His hand. Amos 7:7 (NASB) 

In John Bunyan’s classic The Pilgrim’s Progress, the characters’ names usually define their character. For instance there is Ignorance. He refuses to believe Christian and Hopeful when they tell him that unless he goes through the narrow gate to begin his pilgrimage, he will not be allowed into the gate of the Celestial City. Then there is Talkative who equates making a fuss about one’s sin with actual repentance. Early in Christian’s pilgrimage, he comes across two other pilgrims named Formalist and Hypocrisy who come from a country called Vain-Glory. They tell Christian that the shortcut that they took to the path, bypassing the narrow gate, was necessary because it was too far to travel from Vain-Glory to it. All were revealed to be counterfeit Pilgrims and none of them made it into the presence of our Lord Jesus Christ save Christian, Hopeful and Faithful. Continue reading

My grace is sufficient for you, for power is perfected in weakness


By Mike Ratliff

31 By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace. Hebrews 11:31 (NASB) 

5 Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. 6 Jesse was the father of David the king.
David was the father of Solomon by Bathsheba who had been the wife of Uriah. Matthew 1:5-6 (NASB) 

24 You see that a man is justified by works and not by faith alone. 25 In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also faith without works is dead. James 2:24-26 (NASB) 

How would you like it if your name was forever associated with the profession of prostitution? Rahab lived on the wall in the city of Jericho. When the two spies sent by Joshua entered the city, they stayed at her house. When the city officials knew of their presence, Rahab hid them then helped them escape. In return the spies promised to save her and her family when Jericho was attacked by the Israelites. Later, she was wed to Salmon of the tribe of Judah. Their son Boaz was the kinsman redeemer who married Ruth. Their son Obed became the father of Jesse who became the father of David the King.

This put Rahab in the genealogical line of Jesus Christ. However, she is still called Rahab the Harlot or Rahab the prostitute in scripture. Why? Rahab is a trophy of God’s grace. She is an example to us all that the good we do that is eternal is always by and through God’s grace. When we are weak, yet obedient, God is strong through us. That is why James can say that good works will always accompany genuine saving faith. As regenerate believers, we must learn this. Any works we do in our own abilities are not eternal. All of the work God does through us is eternal. Continue reading

God’s truth is absolute truth


by Mike Ratliff

5 They are from the world; therefore they speak as from the world, and the world listens to them. 6 We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error. 1 John 4:5-6 (NASB) 

Several years ago when I still worked in an office I had a fellow with whom I worked, when he found out that I was a Christian, demand that I listen to his “reasoning” why “everything is relative.” I told him I would listen to him if he could refute the following statement, “Aren’t you making an ‘absolute statement’ when you say, ‘there are no absolutes’?” He chuckled nervously and left my cubicle. I still pray that God will save him. My brethren, the scourge of relativism is a blight within the visible Church. It causes people to flee from the absolute. When truth is seen as relative then in what or whom can anyone have faith and trust? Do we read the words of our Lord in Sacred Scripture ever saying, “Well, it depends?” Continue reading

Be like Christ


worby Mike Ratliff

1 Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, 2 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. 3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; Philippians 2:1-3 (NASB) 

I was not very surprised recently when there arose some resentments against what some label as “Discernment Ministries.” Some of those who are trying to raise the alarm against these ministries are making themselves “former friends” with some of us who actually do the work of warning the flock of Christ about the wolves in sheep’s clothing, the false prophets, the false teachers, et cetera who Paul commanded us in his epistles to expose, for example, “Do not participate in the unfruitful deeds of darkness, but instead even expose them” from Ephesians 5:11. In any case, those who do this work are also required to do it as unto the Lord with wisdom rooted in maturity in Christ. All of which means that those who are discerning are also mature and Christlike and so should represent His character in how they do this work. The Apostle Paul gave us a good example of Christian character in Philippians 2, which we must have if we are to be discerning and it must also apply to all those who are pastors and elders. Let us be honest. If church leaders followed what Paul taught in his epistles then there would be little if anything for us to do and that would be a good thing indeed. Continue reading

Apt to Teach?


Able to Teach?

I was asked not long ago by a friend about the AV or KJV translation of the phrase “apt to teach” from 1 Timothy 3:2 which is part of the qualifications of an “overseer” or “bishop” or “elder”. The phrase translates one word in the Greek-> (NA28) διδακτικόν or didaktikos. It refers to one who is qualified to teach. The person who has this gift is skilled in imparting knowledge to others and that knowledge is God’s doctrines, not man’s doctrines, not fluff, not how to have your best life now, DOCTRINE. This should be a qualification for all pastors and elders…

Discernment is rooted in maturity in Christ


by Mike Ratliff

11 Καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους, 12 πρὸς τὸν καταρτισμὸν τῶν ἁγίων εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ, 13 μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ, 14 ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης, Ephesians 4:11-14 (NA28)

11 And He gave some apostles and some prophets and some evangelists and some shepherds and teachers 12 for the equipping of the saints to the work of ministry to the building up of the Body of Christ 13 until we all arrive at the unity of the faith and of the fuller knowledge of the Son of God, to complete maturity, at the measure of the stature of the fullness of Christ 14 that we should not longer be infants tossed by waves and carried around by every wind of doctrine by the cunning of men with craftiness leading to the scheming of deception. Ephesians 4:11-14 (translated from the NA28 Greek text)

In 1887, Robert Shindler, a fellow pastor and close friend of Charles Spurgeon, wrote in Spurgeon’s publication, The Sword and the Trowel: “It is all too plainly apparent men are willing to forego the old for the sake of the new. But commonly it is found in theology that that which is true is not new, and that which is new is not true.” If we think deeply and honestly on those searing words with all humility and willingness to repent of what God shows us about ourselves, I am certain that each of us must repent of falling for the fallacy of seeking that which is new or different in our theology. If we are honestly seeking the will of God that is both good and right, but if we are looking to have itching ears tickled or are pursuing the subjective or experiential as the means of fulfillment then all we are really doing is falling for some lie and are revealing that we are indeed just infants in the Lord who are being tossed by waves and carried around by every wind of doctrine by the cunning of men with craftiness leading to the scheming of deception. I doubt if any one reading this really wants that.  Continue reading

Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me


by Mike Ratliff

24 Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 25 For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul? Matthew 16:24-26 (NASB)

The Church is in the midst of a Truth War. That is nothing new is it? We have been talking about this for quite some time; however, we must remain diligent while not surrendering the fight over what is Truth and what is not to the enemies of God’s Truth. The reason the visible church is being eaten alive by the world right now is that it has long ago forsaken God’s Word as His infallible Truth. The result is the compromised mess we see all around us now. Why is it that Rick Warren and his followers have such a hold on the visible church? Their paper-thin, worldly theology is geared to be man-pleasing and non-offensive by being sanitized with the removal of those things like the doctrines of the Total Depravity of Man, Justification by Faith, and then there is that bloody cross of Christ and why our Lord deliberately laid down His life there. You will not hear about any of that in those compromised churches because that might offend someone. What about those people comfortable in their religiosity, we couldn’t have them suddenly come under conviction that they are filthy sinners in need of a Saviour and the only way to be Justified by Faith is through that bloody Cross, taking it up and following Jesus Christ as Lord. Oh, no we cannot have that, let us sanitize it up and make it easy so people can come to us and be comfortable in their religiosity so our churches can be large and growing.  Continue reading

Christian Joy no matter what


by Mike Ratliff

2 Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις, 3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν. 4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶλειπόμενοι. James 1:2-4 (NA28)

2 Consider it all joy my brothers whenever you fall into various trials 3 knowing that the testing of your faith works endurance; 4 let endurance work to fulfillment, that you be mature and complete lacking in nothing. James 1:2-4 (translated from the NA28 Greek text)

The word joy in my translation is the Greek noun χαρὰν, which is the Accusative, Singular of χαρά or chara, “is an antonym of grief and sorrow. It denotes ‘joy, happiness, and gladness.’” In other words, James, inspired by the Holy Spirit, is telling Christians to not grieve or be sorrowful, but to be glad and full of joy when they “fall into various trials.” The words “you fall” translates the verb περιπέσητε, which is the Aorist tense, Subjunctive mood, and Active voice of περιπίπτω or peripiptō, which is a compound of περί or peri, “properly through (all over), that is, around” and πίπτω or piptō, “fail, fall (down), light on” with the result coming to mean, “to fall into something that is all around, that is, light among or upon, be surrounded with: – fall among (into).” Doesn’t that “figuratively” describe how we so often have found ourselves in the midst of something that seems “overwhelming?” The word trials translates the noun πειρασμοῖς, which is the Dative, Plural of πειρασμός or peirasmos, “refers either to a testing or a temptation to do something wrong.” Continue reading

Are you a termite?


by Mike Ratliff

10 But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God. 11 For it is written,
“As I live, says the Lord, every knee shall bow to Me,
And every tongue shall give praise to God.”
12 So then each one of us will give an account of himself to God.
13 Therefore let us not judge one another anymore, but rather determine this—not to put an obstacle or a stumbling block in a brother’s way. Romans 14:10-13 (NASB) 

Without a doubt, there is a growing apostasy in the Church. One of the main reasons this is taking place is that the majority of professing Christians have adopted the pervasive attitude in modern Western culture that says authority to determine right and wrong resides in the individual. Combine this with a critical spirit in a person and we have one who not only believes that truth is whatever he or she determines it is, but they also seem to take great pleasure in hypocritically judging others just as our Lord commanded us not to do (Matthew 7:1-6).  Continue reading

Jesus Christ and His believers


by Mike Ratliff

25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. Ephesians 5:25-27 (NASB) 

There are really only two groups of people in the world. There are those who are branches bearing fruit in the True Vine who is Christ and then there are those who either are totally separate from the vine in their rejection of Gospel or they are branches in in the True Vine who bear no fruit. Those branches which bear fruit have been cleansed by the washing of water with the word by Christ. Their sins are forgiven. The other group has not been cleansed so are in their sins whether they are in the True Vine or not.  Continue reading

The Light shines in the darkness, and the darkness did not comprehend it


by Mike Ratliff

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it. John 1:1-5 (NASB) 

When we look at the Moon in its phases what we are actually seeing is part of that created body orbiting the Earth facing the Sun and so reflecting its light back to us while the part not facing it being in shadow, appears dark. The dividing line between the two is called the Terminator. On one side is day and on the other is night. One side is light, one side is dark. However, we must remember that the Moon simply reflects light back to us, it has no light of its own, no brightness or luminosity generated that makes up its nature unlike the Sun. Also, if we look at our Lord’s Transfiguration, we see that the glory in which Moses and Elijah saw was actually the glory being manifested from our Lord. It was His glory or δόξα which awakened Peter, James, and John to their astonishment. As the passage above, from John 1, states, “In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it.” What is this light and what is this darkness? What is this life? What has this to do with the dividing line between God Centeredness and Man Centeredness?

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