by Mike Ratliff
The Doctrine of Unconditional Election is not for sissies. What I mean by that is if we adhere to this doctrine then we had better be ready for those in unbelief to attack us with their broadsides and accusations. It seems that every Pelagian out there, whether full blown Pelagian or semi-Pelagian or Arminian, is convinced that Man is not dead in his or her trespasses and sins and is fully able to elect God or not. Of course, none of their arguments hold any water because they are derived either from man-centered philosophy or from Bible verses taken out of context (eisegesis). On the other hand, the Doctrines of Grace are all completely Biblical and are based entirely in Holy Scripture expositions done exegetically.
The Doctrines of Grace describe and teach what God has done for His people in Jesus Christ. While the Doctrine of Unconditional Election is important it is not the best place to start in trying to understand God’s good work in His people’s hearts and for their behalf in eternity. Why? It is completely contrary to Man’s natural way of thinking and understanding. However, it is vital that we do understand and grasp it. Why? This doctrine is “an important measuring rod for someone’s theology, since an acceptance or rejection of this doctrine reveals at once whether a person is biblically correct on such other doctrines as the nature and extent of sin, the bondage of the will, the full grace of God in salvation, and even the presentation of the gospel.”1