The Lord is good to those who wait for Him

by Mike Ratliff

2 And do not enter into judgment with Your servant,
For in Your sight no man living is righteous. Psalms 143:2 (NASB) 

3 “ Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted. Matthew 5:3-4 (NASB) 

24 “The Lord is my portion,” says my soul,
“Therefore I have hope in Him.”
25 The Lord is good to those who wait for Him,
To the person who seeks Him.
26 It is good that he waits silently
For the salvation of the Lord. Lamentations 3:24-26 (NASB) 

Despite the prevalent “Christian” teachings in our time that suffering is never God’s will for His people, a close, sober, and honest study of scripture reveals that the fires of tribulation are used by God to form and refine His people. The view that God desires of each Christian to always be healthy and prosperous is based on many false assumptions. One false assumption is that salvation is somehow deserved and those who profess faith can claim anything they want from a god who is bound to meet all their requests. Another false assumption moves the focus of salvation from God’s glory to the person’s glory and their “having their best life now.” Sin is seen as simple mistakes that God overlooks because He is all love.

Those who belong to Christ Jesus have crucified the flesh with its passions and desires

by Mike Ratliff

1 Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, 2 which He promised beforehand through His prophets in the holy Scriptures, 3 concerning His Son, who was born of a descendant of David according to the flesh, 4 who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, 6 among whom you also are the called of Jesus Christ;
7 to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Romans 1:1-7 (NASB) 

Genuine Christians were rescued out of this lost and dying world according to the mercy and will of God by His grace through faith as His Gift, not according to any merit or work on the part of the believer (Ephesians 2:8,9). According the Matthew 16-20, which is often called “the Great Commission,” this saving of souls is seen as the outcome of the mission of the church in going and making disciples out of all nations, baptizing them in the name of the Father and the of the Son and of the Holy Spirit, teaching them to observe all that Christ has commanded us. This is God’s plan. 

If I were still trying to please men, I would not be a bond-servant of Christ

by Mike Ratliff

10 For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ. Galatians 1:10 (NASB) 

Regardless of how many in the “visible church” feel about it, our Lord was quite serious when he said that the gate that all true believers enter to begin their pilgrimage as Christians is small, narrow, and hard to find and the way they go from there to Him in eternity is straight and narrow and full of tests and trials. As we meditate on these things it can be quite disturbing as we witness once solid Christian leaders begin to compromise; some even to the point of apostasy. In any case, we must be honest, those who are compromising like this who were formerly quite solid in their ministries are doing so for the very same reason that any one else is deceived.

Transformative thinking

by Mike Ratliff

8 Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος , ταῦτα λογίζεσθε· Philippians 4:8 (NA28)

8 As to the rest, brothers, whatever things are true, whatever honorable, whatever righteous, whatever pure, whatever lovely, whatever well-spoken of, if there is any virtue, if there is anything worthy of praise, think on these things. Philippians 4:8 (translated from the NA28 Greek text)

Philippians 4:8 is one of the most profound statements in the New Testament. This is part of the Apostle Paul’s closing statements to the church at Philippi. His epistle to the Philippians is a wonderful letter, full of encouragement and deep spiritual truth about how to live this Christian life no matter what fiery trials we are going through. In chapter 4 v8 we come upon this profound statement and we stop. We ask if this is even possible for us. How can we do this since we must live in this life in which we are pulled in every direction and so must find the time for such things. Perhaps a deeper look at the underlying Greek would help.

The Christian’s new walk

by Mike Ratliff

17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. Ephesians 4:17-19 (NASB) 

The vast majority of professing Christians in the United States and in other countries, whose churches are patterned after American churches, are enslaved to their flesh. Why? The trend that I have witnessed in our churches for at least the last 25 years or so is a de-emphasis of discipleship. Evangelism or outreach has crowded out in-reach and Bible study. Why? Church growth has become the golden calf of the new evangelism. Because of that, church leaders strive to be culturally relevant even if it means dummying down the Gospel and no longer putting any resources into biblical discipleship.

Scripture twisting

by Mike Ratliff

17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. 19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil. 20 The God of peace will soon crush Satan under your feet.
The grace of our Lord Jesus be with you. Romans 16:17-20 (NASB) 

Martin Luther’s ministry as a reformer was in the early 16th Century. However, even back then people were trying to force their own man-made doctrines on the Bible. Nothing has changed. People still do this. The use of the Bible this way is always eisegetical. That is, it is reading into the text that which is not there. This does violence to the authority of scripture and it’s inerrancy. Every heresy started this way. Also, much of the rebellion against traditional churches these days is born within those who believe that established denominations are guilty of doing the same thing. This has tragic consequences. No matter how we “feel” about these things, we must not fall into the mistake of throwing out the baby with the bath water. I am not alone in contending that the Church is ripe for another Reformation. However, currently there are many counterfeit reformations taking place that are extra-Biblical in nature with a focus on the temporal rather than the eternal. In their zeal to reform, they have done away with the Authority of Scripture as our baseline. This is a huge error and we must take a stand and not give in the least little bit on the truth and veracity of God’s Word, that it is inerrant and complete.

The Intolerance of Liberal Christianity

by Mike Ratliff

89 Forever, O Lord,
Your word is settled in heaven. Psalms 119:89 (NASB) 

Truth is not relative. If truth were then it couldn’t be truth for what would be true for one could be considered a fallacy by another. Therefore, it is utter foolishness to make assertions that truth is just a matter of opinion and we must be tolerant of other’s views on the Gospel and all of the vital aspects of our faith. On the other hand, I am perfectly willing to call another Christian my brother or sister in Christ even though we may disagree on things about our faith that are not barriers to orthodoxy. I find the discussions about these things with them to be wonderful opportunities of iron sharping iron. However, that is not the same thing as joining in fellowship with those who have serious issues with vital parts of doctrine that are non-negotiable. What do I mean? I have no problem loving and having fellowship with a Christian who has little to no understanding of Reformation Theology. However, I draw the line and, as God leads, contend with those who, for example, deny the deity of Christ or add works as a requirement for salvation or deny the inerrancy of the Bible or teach that Biblical Truth is inherently unknowable, therefore, we cannot hold to solid doctrinal truths, et cetera. 

The best place to be

by Mike Ratliff

7 Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! 8 Concerning this I implored the Lord three times that it might leave me. 9 And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. 2 Corinthians 12:7-10 (NASB) 

10 But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. 11 Not that I speak from want, for I have learned to be content in whatever circumstances I am. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me. Philippians 4:10-13 (NASB) 

I believe that what ails the visible Church the most at this time in the early 21st Century is actually the root of most, if not all, of the growing apostasy we are witnessing. This ailment is the product of decades of poor doctrine and man-serving preaching and teaching. God has given the Church, except for His Remnant, a spirit of stupor that has blinded them so that they have believed the lie that the center of all things is not Christ, but themselves. Their felt needs are far more important to them than God’s glory. They view God as being good when their circumstances are ok, but not good when they aren’t. They have bought their goods at Vanity Fair and they have become their idols. Let us look at a wonderful Biblical example of a man who did not devalue his relationship with God in order to have temporal pleasure.

Christians worship the Lord by being Spirit-filled

by Mike Ratliff

16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks; for this is God’s will for you in Christ Jesus. 19 Do not quench the Spirit; 20 do not despise prophetic utterances. 21 But examine everything carefully; hold fast to that which is good; 22 abstain from every form of evil.
23 Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass. 1 Thessalonians 5:16-24 (NASB) 

16 Πάντοτε χαίρετε,
17 ἀδιαλείπτως προσεύχεσθε,
18 ἐν παντὶ εὐχαριστεῖτε· τοῦτο γὰρ θέλημα θεοῦ ἐν Χριστῷ Ἰησοῦ εἰς ὑμᾶς.
19 τὸ πνεῦμα μὴ σβέννυτε,
20 προφητείας μὴ ἐξουθενεῖτε,
21 πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε,
22 ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.
23 Αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη. 24 πιστὸς ὁ καλῶν ὑμᾶς, ὃς καὶ ποιήσει. 1 Thessalonians 5:16-24 (NA28)

The Christian walk that John Bunyan set before us in his masterpiece The Pilgrim’s Progress is not one of “having your best life now” nor is it having all of your problems suddenly replaced with “opportunities.” No, Bunyan understood, and we need to as well, that no where in God’s Word are we promised that all we have to do is “come to Jesus and all our problems are over.” No, in fact, the opposite may very well be true. Jesus was not exaggerating when he said in John 15:18-19, “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” Why does the world hate real Christians? They are not of the world, but have been chosen by Christ out of the world, regenerated and made part of His Kingdom. This change is radical. This salvation is by grace through faith not according to merit or works, but, according to Ephesians 2:10, good works are part of what this Christian walk is all about, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” In fact, our Lord Jesus went so far as to say it very plainly in John 14:15, “If you love me, you will keep my commandments.” Therefore, genuine Christians will be evident to the world because they will serve their Lord with their lives in obedience walking in the good works set before them by God Himself. That means also that they will not be those compromising all over the place with false religions seeking unity with false brethren and obvious wolves in sheep’s clothing for the sake of a friendly, false peace. Doesn’t this explain why the world hates us? 

Why should we be partakers of the very thing that leads to eternal death in those who do not know the Lord?

by Mike Ratliff

8 And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just. Romans 3:8 (NASB) 

The debate in the visible Church in our time concerning the need for Christians to walk in Repentance is actually quite perplexing to those of us whose hearts and consciences are bound to the Word of God. It clearly exhorts us all to repent and walk in righteousness. I had a conversation with a Pastor several years ago at lunch following his sermon that Sunday morning. We discussed the dreadful condition in the visible Church in which most professing Christians appeared to be very immature and in bondage to their flesh. I asked for his opinion of why that was so. His response was that it was the result of the Church not being the Church God designed. There was little or no Church discipline. There was little preaching of the Law and the Gospel together. There was hardly ever a mention of walking in repentance before our Holy God. I agreed completely with his analysis. He also shared that he did not believe that a very large percentage of professing Christians were genuine.

What is Christian Character?

by Mike Ratliff

18 Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things. 19 And I urge you all the more to do this, so that I may be restored to you the sooner.
20 Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, 21 equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. Hebrews 13:18-21 (NASB) 

R.C. Sproul shared the following story in the September 2007 issue of Tabletalk magazine. “Several years ago I was participating in a discussion with some business men in Jackson, Mississippi. In the course of the conversation, one of the men made reference to a man who was not present at the meeting. He said, ‘He is an honorable man.’ When I heard this comment, my ears perked up as I thought for a moment I was hearing a foreign language being spoken. I realized that I was in the middle of the Deep South where customs of old had not entirely been eradicated, yet I still could not get over that somebody in this day and age was using the word honor as descriptive term for a human being.”

The sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us

by Mike Ratliff

15 For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.
16 Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. 2 Corinthians 4:15-18 (NASB) 

Religion, if it is worth anything, is worth everything; but it is worth little if it is not worth suffering for. – Matthew Henry

There has been such a long drought of the Word of God being rightly divided by true shepherds of the flock in so much of the visible Church that the spiritually weak and immature believers make up the vast majority. Their understanding of God is not well developed. When suffering comes upon them they react in a complete misinterpretation of what is going on. It is as if they expect everyone to love them and their problems will be over simply because they are now Christians. The Bible is very clear, genuine believers are the ones who endure to the end and they will suffer for Jesus’ sake. 

The Wisdom of God

by Mike Ratliff

18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. 19 γέγραπται γάρ·
ἀπολῶ τὴν σοφίαν τῶν σοφῶν
καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. 1 Corinthians 1:18-19 (NA28)

18 For the word of the cross to those perishing is senseless, but to us being saved, it is the power of God  19 for it has been written,
‘I will destroy the wisdom of the wise ones
and the understanding of the intelligent I will set aside.’ 1 Corinthians 1:18-19 (translated from the NA28 Greek text)

Look at those man-focused, pragmatic, seeker-sensitive “churches” all around us in our time. They may vary in many ways, but there is a commonality that marks them all as products of the spirit of Laodicea (Revelation 3:14-22) rather than the spirit of Philadelphia (Revelation 3:7-13). That commonality is seen in the passage I placed at the top of this post. It is what makes them of the spirit of Laodicea. They are structured and operate according to the wisdom of men. Their very way of handling the gospel of our Lord Jesus Christ depletes the cross of its power. What do I mean? When the “so-called gospel” that is “preached” is given in a way that intentionally removes its offense and an attempt is made to make it sensible to the lost and dying world by removing the blood and removing the necessity of our Lord’s death for those who owed a debt to God they could not pay what is given is more of a sales pitch and self-help remedy. All this does is create a body of people who are neither cold nor hot. They believe they have everything and are right with God, but are in reality, wretched, pitiable, poor, blind, and naked and are simply ready for the next deceiver to come along. 

Paul and Silas and the new church in Philippi

by Mike Ratliff

11 Ἀναχθέντες δὲ ἀπὸ Τρῳάδος εὐθυδρομήσαμεν εἰς Σαμοθρᾴκην, τῇ δὲ ἐπιούσῃ εἰς Νέαν πόλιν 12 κἀκεῖθεν εἰς Φιλίππους, ἥτις ἐστὶν πρώτη[ς] μερίδος τῆς Μακεδονίας πόλις, κολωνία. Ἦμεν δὲ ἐν ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς. Acts 16:11-12 (NA28)

11 And having set sail from Troas, we ran a straight course to Samothrace, and on the next day to Neapolis 12 and from there to Philippi, which is a prominent city of the District of Macedonia, a colony, and we stayed in this city some days. Acts 16:11-12  (translated from the from the NA28 Greek text)

As you know, Paul’s friend and companion Luke wrote the book of Acts in the New Testament. In Acts 16:10, we read that after Paul had seen the vision to leave Asia and come to Europe after seeking the will of God for next focus of his missionary journey, Luke includes himself in the narrative as an eyewitness, therefore, his account of what happened to Paul and Silas in Philippi are given as one who was there.