For he whom God has sent utters the words of God

by Mike Ratliff

34 For He whom God has sent speaks the words of God; for He gives the Spirit without measure. John 3:34 (NASB) 

34 ὃν γὰρ ἀπέστειλεν ὁ θεὸς τὰ ῥήματα τοῦ θεοῦ λαλεῖ, οὐ γὰρ ἐκ μέτρου δίδωσιν τὸ πνεῦμα. John 3:34 (NA28)

In John 3:1-21 our Lord spoke the words of God to “a man of the Pharisees, named Nicodemus, a ruler of the Jews.” In this passage our Lord clears the table and tells it like it is. He tells Nicodemus in v3, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Of course, Nicodemus doesn’t “get it at first and asks, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” in v4 and, “How can these things be?” in v9. In between those two perplexed questions, our Lord, the Λόγος or logos or Word, the living Christian proclamation as a whole of the New Testament proclaimed τὰ ῥήματα τοῦ Θεοῦ or “the words of God” to Nicodemus in a way that he had never heard before. He said,”Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must be born again.’ The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.” As we read in John 3:34 (above), He spoke or uttered the ῥήματα τοῦ Θεοῦ to this man and all who read John 3. What did he say? Only those born again are part of the Kingdom of God and to be born again is to be born of the Spirit. Notice carefully that this rebirth is not something controlled by or contained by or comprehended by people of the flesh. Everyone truly born of the Spirit are so by the work of the Holy Spirit not by the works of men. These are the ῥήματα τοῦ Θεοῦ. The word  ῥήματα is the present tense, indicative mood, active voice, plural of ῥῆμα or rhēma. It usually relates to individual words and utterances. It is John the Baptist speaking in John 3:34 talking about Jesus. Here is the passage in context.

22 After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing. 23 John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized— 24 for John had not yet been thrown into prison.
25 Therefore there arose a discussion on the part of John’s disciples with a Jew about purification. 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him.” 27 John answered and said, “A man can receive nothing unless it has been given him from heaven. 28 You yourselves are my witnesses that I said, ‘I am not the Christ,’ but, ‘I have been sent ahead of Him.’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine has been made full. 30 He must increase, but I must decrease.
31 “He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. 32 What He has seen and heard, of that He testifies; and no one receives His testimony. 33 He who has received His testimony has set his seal to this, that God is true. 34 For He whom God has sent speaks the words of God; for He gives the Spirit without measure. 35 The Father loves the Son and has given all things into His hand. 36 He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” John 3:22-36 (NASB) 

John 3:34 is in bold. Think about what this is saying my brethren. John the Baptist was a prophet indeed! Our Lord came and spoke the words of truth from God to Nicodemus and to the multitudes during his ministry yet the number of disciples He had at His crucifixion was very small. On the other hand, they were truly of God. They were truly born of the Spirit and God used them powerfully to also ῥήματα τοῦ Θεοῦ and cause Christianity to grow and spread. God has always worked this way. He takes a few, a remnant, who know Him and and who ῥήματα τοῦ Θεοῦ because that is what they do. God uses them to plant churches and ministries and use people in ways that the world and large flesh driven “ministries” look at and are perplexed because they just cannot understand how God could use “someone like that” to do what they do. There must be some mistake. No, it is not. They are looking at the person when they should be listening to the person ῥήματα τοῦ Θεοῦ.

Those who hear God’s truth being proclaimed and from that they turn in obedience,  repentance and belief to the Son have eternal life. On the other hand, those who hear, but reject it because the message is boring or the music isn’t exciting enough or entertaining enough or cool enough, or relevant enough are actually walking dead. They do not obey the Son and so shall not see life, but the wrath of God remains on them. Can we make it any clearer?

Soli Deo Gloria!