by Mike Ratliff
17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.
18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison, 20 who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him. 1 Peter 3:17-22 (NKJV)
The Lord Jesus Christ suffered unjustly on behalf of those He came to save because it was God’s will. He perfectly accomplished God’s purposes in this. Even though those in Emergence Christianity are attempting to hijack our Lord’s Crucifixion for their own purposes, let us never forget that His violent, physical execution did terminate His earthly life when He was “put to death in the flesh”, nevertheless, He was “made alive in the Spirit” on the third day. This is not referring to the Holy Spirit, but to Jesus’ true inner life, His own spirit, which is contrasted with His humanness, His flesh, which was crucified and lay dead for three days in the tomb. His deity, His Spirit, remained alive, literally “in spirit” (Luke 23:46). In light of our Lord’s suffering for righteousness, Christians should have a “Christian” perspective on suffering in the flesh as well. Continue reading