Fruitfulness

by Mike Ratliff

1 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. 7 If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 8 My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. John 15:1-8 (NASB) 

There is a form of man-centered theology that is called “vision-casting” or “vision-questing.” Beware of it, whatever those who do it call it. The crux of their theology goes something like this. God wants everyone to have a vision and so every Christian needs to try really hard to pursue a vision until it aches within them. Then they know its from God and then they need to run after it as hard as they can. What passages from the Bible do you suppose they use to support that? Well, since its not found anywhere in God’s Word, they attempt to use passages out of context to do that and then misrepresent Jesus completely alien from the His Holy nature that we are given in Scripture to one of being more like a servant of these people. There are some so-called “evangelicals” who not only have those who preach this stuff come and preach it to their people, but they go to their “churches” as if they are all part of the same good ol’ boy network of ‘evangelicals.’ I think not. Oh, they may all be part of the same good ol’ boy network, but that ‘group’ has nothing to do with the Church and genuine Christianity. 

Are Christians commanded to be fruitful? Are we to be productive in the Kingdom of God? Carefully read the passage I placed at the top of this post. In v1 our Lord Jesus tells us that He is the vine and that His Father is the vinedresser. In v2 He makes it clear that there will always be professing Christians who are not genuine. How do we know this? They bear no fruit at all. They are lifeless branches that are taken away and burned. A person who does not bear fruit is not a true believer and will one day be taken away to an eternity in Hell. Here is v2 from the Greek: πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτὸ, ἵνα πλείονα καρπὸν φέρῃ. The word used here that is translated as “bear” is φέρον the present active participle version of φέρω (pherō̄). In other words this is talking about continuous or repeated action. Branches who bear no fruit (μὴ φέρον καρπόν), are so as a way of life. On the other hand, our Lord says that genuine branches in the vine who do bear fruit (καρπὸν φέρον) do so as a way of life and he adds that the Father prunes them in order to make them even more fruitful. Then, in vv5 and 8 we read that some branches will produce “much fruit.” In other words, some believers will be exceptionally more fruitful than others, but all genuine believers will be fruitful. How can we reach this “much more fruitful” level?

Part of what makes us more fruitful is God working in us in pruning us. This is the Greek word καθαίρει the present, indicative, active form of καθαίρω (kathairō). This is the act of purification or cleansing to make something free from filth. God does this in all of us to make us more fruitful in His Kingdom. This can sometimes hurt. He takes away some things that we have our hearts set on. He changes our lives in ways we would not choose. He may take away our health, our job, whatever it takes to purify us to make us Kingdom ready to make us free from any improper mixture or contamination of the world and its ways.

The next part is something we must do by the grace of God. We must abide in Christ. We see this in vv4,5. Here they are in Greek: μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ᾿ ἑαυτοῦ, ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε. ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν. The word translated as “abide” is μείνατε. This is how we increase the depth of our permanence in Christ and hence our fruitfulness. This is, of course, talking about our Lord Jesus Christ, not the commercialized, phony Jesus that people have made up in their own imaginations. This is the Christ of the Bible of whom all who are truly in Him are His δοῦλος (doulos) or bondservant or slave. We grow in our permanence in Him as we dwell in Him this way. If we lightly regard our walk with Him then will we be abiding in Him this way? I think not.

The third and last part of how we grow in fruitfulness is by propagation. As God works in us to make us fruitful, there should be converts to Christ and other types of fruit, that are produced. These in turn will produce fruit. Are you being fruitful? Are you clinging to things of this world that needs to be pruned away? Take it to the throne of grace.

Soli Deo Gloria!

2 thoughts on “Fruitfulness

  1. Does the Bible give direct teaching on just what is fruit? Most fruit in agriculture is seasonal. And often varies by year. Also there are different fruits. Not all fruits are apples, plums, peaches or grapes…or even the same type of grapes.

    There are obvious passages as:

    Gal 5:22,23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

    This covers well the be a good person or good neighbor acts commonly looked at as fruits. But is there also a need to actually have sound teaching and doctrine as fruit?

    Ephesians 5:9  (For the fruit of the Spirit is in all goodness and righteousness and truth;)

    The words righteousness and truth seems to point towards having sound doctrine as fruit, as opposed to propagating unsound doctrine or false teaching. Old John Gill writes: “is in all goodness, and righteousness, and truth; the fruit of “goodness”, lies in sympathizing with persons in distress; in assisting such according to the abilities men have in a readiness to forgive offences and injuries; and in using meekness and candour in admonishing others: “righteousness” lies in living in obedience to the law of God; in attending the worship and service of him; and in discharging our duty to our fellow creatures; and this as goodness, is very imperfect, and not to be boasted of, or trusted to, nor is salvation to be expected from it: “truth” is opposed to lying, to hypocrisy, to error and falsehood; and where the Spirit of God, and the work of grace are, there will be more or less an appearance of these fruits.“

    This passage from Luke implies there are corrupt fruits (false teachings).

    Luke 6:43  For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

    Again Gill writes: “These words, with what follow in this, and the next verse, and the similes in them, are used by our Lord in Matthew, on account of false prophets or teachers; where he suggests, that as good and faithful ministers of the Gospel cannot, and do, not bring forth, and publish corrupt notions, and false doctrines, usually and knowingly; even usual, nor can it be, that a good tree should bring forth corrupt fruit; so,”

    Do you have anything more clear on this?

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