Glory and Praise


by Mike Ratliff

28 Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. 29 And while He was praying, the appearance of His face became different, and His clothing became white and gleaming. 30 And behold, two men were talking with Him; and they were Moses and Elijah, 31 who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. 32 Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. Luke 9:28-32 (NASB) 

As we continue in our discussion and deeper look at the makeup of the dividing line between genuine Christianity, that which is God centered, and counterfeit Christianity, that which is man-centered, let us look at the vast difference in how each side understands the concepts of God’s glory and the praise that is His due. The word most often translated as praise in the New Testament is δόξα (doxa). It is also translated even more often as glory. However, in secular Greek, δόξα means opinion or conjecture, especially favorable human opinion, which then includes an evaluation placed by others, such as fame, repute, honor, or praise. Is this what is meant in God’s Word when δόξα is used in reference to God’s glory and the praise that His due? I submit that that definition exactly defines most professing Christians’ understanding of praise and worship, but is not in any way shape or form what is true δόξα. Continue reading