by Mike Ratliff
25 Now large crowds were going along with Him; and He turned and said to them, 26 “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27 Whoever does not carry his own cross and come after Me cannot be My disciple. 28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? 32 Or else, while the other is still far away, he sends a delegation and asks for terms of peace. 33 So then, none of you can be My disciple who does not give up all his own possessions.
34 “Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned? 35 It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear.” Luke 14:25-35 (NASB)
Thomas More was one of the 16th Century’s most promising scholars before he became one of Henry VIII’s men. He was friends with Erasmus. These two Roman Catholic apologists would write enlightening works and were, therefore, allowed access to the higher echelons of society and the church. They would defend the Pope and the Roman Church with vigor, but in private they would write letters to each other making jokes about the corruption in the monasteries and with the Pope himself. To them, Christianity was all about religion not about faith. The Church was their means to their scholarly pursuits. More had a certain nobility of character that opened doors to wealth and power. When he was young he wrote his first book, Utopia, with Erasmus in mind. It was published in 1516. In it, he gave notice that there was a great humanistic scholar in England. He had graduated from Oxford and thereby became a Latin and Greek scholar. He had the tools to become a great Biblical apologist. However, his rise to power in English society took him down another path. He was knighted in 1521. He became Speaker of the House of Commons in 1523 because Henry VIII favored him. He became Chancellor of the Duchy of Lancaster in 1525. Continue reading