He led captivity captive

by Mike Ratliff

1 Παρακαλῶ οὖν ὑμᾶς ἐγὼ ὁ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε, 2 μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ, 3 σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης· 4 Ἓν σῶμα καὶ ἓν πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·
5 εἷς κύριος, μία πίστις, ἓν βάπτισμα,
6 εἷς θεὸς καὶ πατὴρ πάντων,
ὁ ἐπὶ πάντων καὶ διὰ πάντων καὶ ἐν πᾶσιν.
7 Ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ Χριστοῦ. 8 διὸ λέγει·
ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν,
ἔδωκεν δόματα τοῖς ἀνθρώποις. Ephesians 4:1-8 (NA28)

1 Therefore I, the prisoner in the Lord, encourage you to walk worthy of the calling by which you were called, 2 with all humility of mind and meekness with long-suffering, forbearing one another in love, 3 being eager to keep the oneness of the spirit in the uniting bond of peace. 4 As there is one body and one Spirit, as also you were called in one hope of your calling;
5 one Lord, one faith, one baptism,
6 one God and Father of all,
the one over all and through all and in all.
7 But to each one of us was given grace according to the measure of Christ’s gift. 8 Wherefore it says,
“Having ascending to the height he led captive
He gave gifts to men.” Ephesians 4:1-8 (translated from the NA28 Greek text)

It wasn’t until I started studying and learning Koine Greek that I ran into the puzzling verse above (Ephesians 4:8). After all, the English translations I have always used did not read like I translated that verse above. No, the NASB translates v8 as:

 Therefore it says,

However, the Greek reads as I translated it. I have actually heard sermons and teachings based on the English renderings of this verse that viewed “captivity” in v8 as referring to Old Testament saints who though saved, were held in some sort of captivity. Supposedly, then, Jesus went into hades (hell), retrieved them from their captivity, and took them to heaven. However such a teaching is actually rooted in Roman Catholic tradition, not Sacred Scripture, and it does not even come close to the imagery of the phrase.

The Greek in question here is the verb ᾐχμαλώτευσεν (ēchmalōteusen) the aorist tense, active mood, indicative voice of αἰχμαλωτεύω (aichmalōteuō) which means “take captive” and the noun αἰχμαλωσίαν (aichmalōsian) the accusative, singular, feminine case of αἰχμαλωσία (aichmalōsia) which means “captivity.” Therefore my translation is the literal Greek to English of what Paul said, “he led captive captivity.” What an odd statement!

The picture Paul is giving us here is rooted in the public triumphs of conquerors, especially as celebrated by the Romans. The language clearly describes the conqueror who took captives, led them away in chains, and then made them part of his triumphal procession.

We find the same expression in the Old Testament. In Judges 5:12, Deborah praises the Lord for giving victory over Canaan:

12 “Awake, awake, Deborah;
Awake, awake, sing a song!
Arise, Barak, and take away your captives, O son of Abinoam. Judges 5:12 (NASB) 

The idea is clear: You will now lead captive him who held you captive. Also, in Amos 1:3-6, God pronounces judgment on the nations around Israel because they had “carried away captive the whole captivity, to deliver them up to Edom,” that is, the Philistines had handed over a large number of Israelites to the cruel Edomites.

So, what is Paul saying? As one expositor puts it, “It is a picture of the Lord Jesus Christ leading in His triumphal train the devil and hell and sin and death–the great enemies that were against man and which has held mankind in captivity for so long a time. The princes which had controlled that captivity are now being led captive themselves.”1

What a picture! Our Lord is, indeed the Conqueror of conquerors, the King of kings, Lord of lords. Those who once had us in bondage are now captives of the Great Conqueror and march in chains before Him. As if that were not enough. Paul goes on to say that Christ gave spiritual gifts to the believers who remain on earth.

Soli Deo Gloria!

1Martyn Lloyd-Jones, Christian Unity An Exposition of Ephesians 4:1-16 (Grand Rapids:Baker, 1982), p. 153.

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