The Lord’s portion is His people

by Mike Ratliff

8 “When the Most High gave the nations their inheritance,
When He separated the sons of man,
He set the boundaries of the peoples
According to the number of the sons of Israel.
9 “For the LORD’S portion is His people;
Jacob is the allotment of His inheritance. Deuteronomy 32:8-9 (NASB)

Over the years I have been part of and have witnessed many debates and discussions about our salvation and what parts God and we play in it. I have heard more than a few times professing Christians protest against the truth of passages such as John 6:44 and Ephesians 1 & 2 saying things like, “Whatever Jesus or Paul meant there, it couldn’t mean that!” Or, “I can’t see how you could have any assurance if that is true!” The “that” they were referring to, of course, was our salvation is 100% God’s work from beginning to end. It is that we are saved by Grace through Faith and that not of ourselves, it is a gift of God (Ephesians 2:8-9). To be honest, I am baffled by that reaction because I know for certain that unless God did everything to save me, I would still be lost. However, I am His and I worship Him daily praising Him for His grace and mercy from a grateful heart knowing full well that this sinner deserves nothing but His wrath for my sin, but He has forgiven me and cleansed me of all that, regenerated me unto a new creation and I am now one of His people. This is possible because of the sacrifice of our Lord Jesus Christ on the cross to pay the penalty for our sin. Now, if you are in Christ, like me, then you are also one of His people, the Lord’s portion.

The following is from Spurgeon’s Morning for Morning for November 15.

C. H. Spurgeon

“The Lord’s portion is His people.”—Deuteronomy 32:9.

HOW are they His? By His own sovereign choice. He chose them, and set His love upon them. This He did altogether apart from any goodness in them at the time, or any goodness which He foresaw in them. He had mercy on whom He would have mercy, and ordained a chosen company unto eternal life; thus, therefore, are they His by His unconstrained election.

They are not only His by choice, but by purchase. He has bought and paid for them to the utmost farthing, hence about His title there can be no dispute. Not with corruptible things, as with silver and gold, but with the precious blood of the Lord Jesus Christ, the Lord’s portion has been fully redeemed. There is no mortgage on His estate; no suits can be raised by opposing claimants, the price was paid in open court, and the Church is the Lord’s freehold for ever. See the blood-mark upon all the chosen, invisible to human eye, but known to Christ, for “the Lord knoweth them that are His”; He forgetteth none of those whom He has redeemed from among men; He counts the sheep for whom He laid down His life, and remembers well the Church for which He gave Himself.

They are also His by conquest. What a battle He had in us before we would be won! How long He laid siege to our hearts! How often He sent us terms of capitulation! but we barred our gates, and fenced our walls against Him. Do we not remember that glorious hour when He carried our hearts by storm? When He placed His cross against the wall, and scaled our ramparts, planting on our strongholds the blood-red flag of His omnipotent mercy? Yes, we are, indeed, the conquered captives of His omnipotent love. Thus chosen, purchased, and subdued, the rights of our divine possessor are inalienable: we rejoice that we never can be our own; and we desire, day by day, to do His will, and to show forth His glory.

Soli Deo Gloria!

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