Be on guard and watch yourself

by Mike Ratliff

11 And do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. 12 The night is almost gone, and the day is at hand. Therefore let us lay aside the deeds of darkness and put on the armor of light. 13 Let us walk properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. Romans 13:11-14 (LSB) 

Genuine Christians are marked in this life by a spiritual journey that God uses to sanctify them. Sanctification is the process whereby God removes Christians from the pollution of the world and conforms them unto His holiness. I have had some emergents and neo-evangelicals attempt to deny this as true for all Christians. They claim that only God is Holy and there is no call by God for His people to repent and mortify their sins. Regardless of what these people say, the Word of God does contradict what they say.

Wait on the Lord

this devotion is from Spurgeon’s Morning by Morning for August 30.
C. H. Spurgeon

“Wait on the Lord.”—Psalm 27:14.
IT may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before Him; tell Him your difficulty, and plead His promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if He keep you tarrying even till midnight, yet He will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities, but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in the full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower.”

Christians and honesty

by Mike Ratliff

12 You shall not swear falsely by My name, so as to profane the name of your God; I am the LORD. Leviticus 19:12 (NASB) 

2 If a man makes a vow to the LORD, or takes an oath to bind himself with a binding obligation, he shall not violate his word; he shall do according to all that proceeds out of his mouth. Numbers 30:2 (NASB) 

21 “When you make a vow to the LORD your God, you shall not delay to pay it, for it would be sin in you, and the LORD your God will surely require it of you. 22 However, if you refrain from vowing, it would not be sin in you. 23 You shall be careful to perform what goes out from your lips, just as you have voluntarily vowed to the LORD your God, what you have promised. Deuteronomy 23:21-23 (NASB) 

33 “Again, you have heard that the ancients were told, ‘ YOU SHALL NOT MAKE FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.’ 34 But I say to you, make no oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING. 36 Nor shall you make an oath by your head, for you cannot make one hair white or black. 37 But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil. Matthew 5:33-37 (NASB) 

For a short period of time in late 1980’s I worked in a PC/Computer store in sales. I am not a sales person, but most if not all of the other fellows I worked with were. Instead, I simply told people what the computers could do or what they could not do and tried to match them up with what the people needed. I was usually in the top two or three in sales, never number one there, but I was always number one in customer satisfaction. In fact, the only time I ever saw those customers again was if something broke or they wanted an upgrade or they brought a friend or relative in to buy a computer. However, something changed when I sold a truckload of computers to a local school. Then I did it again. Then our sales manager forced me to move to outside sales and out of the showroom. I hated it. Suddenly I began dealing with agents from companies whose whole way of doing business was based on mistrust. In fact, I had one who went out of his way to put legal pressure on us to fill contracts, et cetera. I asked the guy why he did that since I always did what I said I would do. He told me that he did that with everyone he did business with because that was how he insured that he always got things done. I told him I didn’t want his business and gave the account to another guy in our group. That was the beginning of the end of my time in marketing. Even though God provided for my family and me during that time through it, I hated it except in those early days when I was helping those people one-on-one and they were overjoyed to get it. When it became ugly I came to hate my job and God was gracious to move me back into what I really liked doing at that time, which was writing database applications.

Suffering for Righteousness Sake

by Mike Ratliff

18 “If the world hates you, you know that it has hated Me before it hated you. 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. 20 Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. John 15:18-20 (NASB)

This post is based primarily from Job 11. At first it seems as if it is a repeat of the previous chapters where Job’s friends accused him of egregious sin, which brought about his suffering via God’s law of retaliation. However, we know that that is not the case and so does Job. However, the spiritual attack on him is heavy as is his physical suffering. The waves of suffering are like cruel blows from a huge and talented boxer. They come one at a time or grouped together for maximum effect. Job is reeling.

Blessed are the poor in spirit, for theirs is the kingdom of heaven

by Mike Ratliff

1 Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, 2 to malign no one, to be peaceable, gentle, showing every consideration for all men. 3 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. 4 But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He poured out upon us richly through Jesus Christ our Savior, 7 so that being justified by His grace we would be made heirs according to the hope of eternal life. (Titus 3:1-7 NASB)

18 Pride goes before destruction, And a haughty spirit before stumbling. 19 It is better to be humble in spirit with the lowly Than to divide the spoil with the proud. (Proverbs 16:18-19 NASB)

When I encounter a professing Christian who is joyless and focused entirely on trying to be fulfilled by worldly things, I want to take them aside and tell them that what they are seeking will not be found where they are looking. I want to show them that only genuine Christians who are humble as their Lord is humble find true blessedness. All truly regenerate believers have what they need to become humble and Spirit-filled, but most of us struggle for many years in the furnace of sanctification before God gives us that first taste of joy that is beyond measure. Why do we struggle so? God knows what is best for us. Each of us is unique and God will use us according to His will in His timing. Some require much more refining than others based on what God has for them to do. However, everyone who is regenerate can experience the blessedness our Lord shared at the beginning of His Sermon on the Mount. Let’s take a close look at what some call The Beatitudes.

The Incarnate Word and Sunday Mornings

by Mike Ratliff

14 Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας. John 1:14 (NA28)

¹⁴ And the Word became flesh and tabernacled among us. and we gazed upon his glory, glory as of the only one from the Father, full of grace and truth. John 1:14 (translated from the NA28 Greek text)

1 The LORD is my shepherd,
I shall not want.
2 He makes me lie down in green pastures;
He leads me beside quiet waters.
3 He restores my soul;
He guides me in the paths of righteousness
For His name’s sake.
4 Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
6 Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the LORD forever. Psalms 23 (NASB)

I write this motivated from my Lord’s own work in my heart over the past several days to “restore my soul” (Psalm 23:2). The battle against apostasy and seeing how the visible church is becoming more and more symbolic and less and less genuinely focused on what the Apostle John calls “Spirit and Truth” has caused me to become susceptible to attacks from the enemy all designed to discourage and distract. However,I heard a sermon on Psalm 23 once not long ago and when the preacher came to v2, he spoke of how God allows us to be attacked like that. He allows us to be taken into the valley of the shadow of death and so be tested that we may become more and more reliant on God’s grace and less and less on ourselves. After these trials, he will take us to a quiet place of restoration and recovery, and, for me, that is to dig into and exegete His Word for His glory and the edification of the Body of Christ. Hence, we will look at John 1:1-18 and the Incarnate Word.

Life and Peace

by Mike Ratliff

6 τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη· Romans 8:6 (NA28)

6 For the mind set on the flesh is death, but he mind set on the Spirit is life and peace. Romans 8:6 (translated from the NA28 Greek text)

Discernment work is no fun. I wonder at some who seem to thrive on it. I do not. I will take up the sword when necessary and will not hesitate to take that firm stand, but my heart yearns for that time of peace like I am in right now as I am working my way through Romans 8:1-11 in light of my reading Matthew Mead’s The Almost Christian Discovered. The other side of discernment work for me is dealing with the inevitable spiritual assaults that come through our enemy’s servants. Their nagging little cuts and slices are nothing compared to the power of our Lord. They are simply those ugly voices of small people who are being used to echo the accusing of our enemy as he attempts to derail us from exposing one of his favorites. Let us never forget that our God is Sovereign and Satan can do nothing to us unless God allows it. Over that several days I have really been struggling staying focused spiritually. My shoulder is hurting again which doesn’t help and I have been doing a lot of research into the eschatology, which can really overwhelm you if you are not careful. If you become self-focused while doing that sort of research your flesh will cause you to start worrying about things that we have no control over. Our focus must never be set on the flesh, but always on the Spirit, God and HIs glory, especially when studying eschatology. 

Drinking Living Water

by Mike Ratliff

10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι· δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν. John 4:10 (NA28)

10 Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me to drink,’ you would have asked Him and He would have given you living water.”John 4:10 (translated from the NA28 Greek text)

Sacred Scripture clearly teaches us that those who are saved by God believe in the Lord Jesus, that is, they believe the Gospel or Good News. It is good news because it comes to those who realize they are helpless to justify themselves before God who is Holy, Righteous, and Just and also know for certain that their own righteousness is as filthy rags, that is, worthless. The good news is that someone else has paid their sin debt to God for them. They are no longer hopelessly in debt to God. Of course, this applies only to those who believe. The Apostle John used several images or analogies to vividly portray what it is to truly believe in Jesus. In John 6:56, 8:31, and 15:7 he used the physical image of believers abiding or remaining in Jesus and His Word. In John 8:12 and 12:35-36, he used the analogy of believers walking in and having the light. In John 6:53-56 he gives us our Lord’s hard preaching and His own standard of eating His flesh and drinking His blood. In John 6:35, 47-48, 50-51, and 53-58 he gives us our Lord’s image of real believers eating the bread of life. In John 4:10-14 and 7:37-38, we read of real believers drinking living water. In this post, we will look at John 4:1-42. 

The Compromised Church – Ungodly Discernment

by Mike Ratliff

1 My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
3 By this we know that we have come to know Him, if we keep His commandments. 4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked. 1 John 2:1-6 (NASB) 

One of the most tragic aspects of the Compromised Church, which is a product of its emphasis on numbers, baptisms. relavance, and worldliness is its complete lack of correct theology pertaining to salvation and assurance. Those who are believing they became part of the Kingdom of God in these churches are, for the most part, responding to a doctrine of salvation based upon some form of works righteousness which is the belief that one’s standing before God is founded and maintained by works of merit. These works begin with walking an aisle at an invitation then praying a sinner’s prayer followed by baptism. Assurance of salvation is then always looking back at that moment as when the believer chose to be “saved” by obeying the call at the invitation.

Ignorance

by Mike Ratliff

17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. Ephesians 4:17-19 (NASB) 

18 ἐσκοτωμένοι τῇ διανοίᾳ ὄντες, ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν, Ephesians 4:18 (NA28)

In the passage above (Ephesians 4:17-19) the word “ignorance” translates the noun ἄγνοιαν (agnoian) the accusative singular feminine case of ἄγνοια (agnoia) which does mean “ignorance.” This ignorance is not caused by something external, but by man himself. In ancient Greek usage of this word it could refer to a man who lives without knowledge either because he hasn’t heard the truth or because he has refused the truth, and that if he had received it, it would have freed him from his ignorance of his origin. In other words, he just closed his eyes to the truth; he refused to believe what was right in front of him. Do you know anyone like that?

He that watereth shall be watered also himself

The following devotion is from Spurgeon’s Morning by Morning for August 21.

C. H. Spurgeon

“He that watereth shall be watered also himself.”—Proverbs 11:25.
WE are here taught the great lesson, that to get, we must give; that to accumulate, we must scatter; that to make ourselves happy, we must make others happy; and that in order to become spiritually vigorous, we must seek the spiritual good of others. In watering others, we are ourselves watered. How? Our efforts to be useful, bring out our powers for usefulness. We have latent talents and dormant faculties, which are brought to light by exercise. Our strength for labour is hidden even from ourselves, until we venture forth to fight the Lord’s battles, or to climb the mountains of difficulty. We do not know what tender sympathies we possess until we try to dry the widow’s tears, and soothe the orphan’s grief. We often find in attempting to teach others, that we gain instruction for ourselves. Oh, what gracious lessons some of us have learned at sick beds! We went to teach the Scriptures, we came away blushing that we knew so little of them. In our converse with poor saints, we are taught the way of God more perfectly for ourselves and get a deeper insight into divine truth. So that watering others makes us humble. We discover how much grace there is where we had not looked for it; and how much the poor saint may outstrip us in knowledge. Our own comfort is also increased by our working for others. We endeavour to cheer them, and the consolation gladdens our own heart. Like the two men in the snow; one chafed the other’s limbs to keep him from dying, and in so doing kept his own blood in circulation, and saved his own life. The poor widow of Sarepta gave from her scanty store a supply for the prophet’s wants, and from that day she never again knew what want was. Give then, and it shall be given unto you, good measure, pressed down, and running over.

The one boasting, let him boast in the Lord.

by Mike Ratliff

18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. 19 γέγραπται γάρ·
ἀπολῶ τὴν σοφίαν τῶν σοφῶν
καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. 1 Corinthians 1:18-19 (NA28)

18 For the word of the cross to those perishing is senseless, but to us being saved, it is the power of God
19 for it has been written, ‘I will destroy the wisdom of the wise ones and the understanding of the intelligent I will set aside.’1 Corinthians 1:18, 19 (translated  from the NA28 Greek text)

Look around at those man-focused, pragmatic, seeker-sensitive “churches” all around us in our time. They may vary in many ways, but there is a commonality that marks them all as products of the spirit of Laodicea (Revelation 3:14-22) rather than the spirit of Philadelphia (Revelation 3:7-13). That commonality is seen in the passage I placed at the top of this post. It is what makes them of the spirit of Laodicea. They are structured and operate according to the wisdom of men. Their very way of handling the gospel of our Lord Jesus Christ depletes the cross of its power. What do I mean? When the “so-called gospel” that is “preached” is given in a way that intentionally removes its offense and an attempt is made to make it sensible to the lost and dying world by removing the blood and removing the necessity of our Lord’s death for those who owed a debt to God they could not pay, well, what is given is more of a sales pitch and self-help remedy. All this does is create a body of people who are neither cold nor hot. No, they believe they have everything and are right with God, but are in reality, wretched, pitiable, poor, blind, and naked who are simply ready for the next deceiver to come along. 

Jesus Deals With Unbelief

by Mike Ratliff

48 εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν· ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε. John 4:48 (NA28)

48 Therefore, Jesus said to him, “Except you see signs and wonders you never believe!” John 4:48 (translated from the NA28 Greek text)

From September  2001 to December 2012 God had us residing in the Kansas City area. In that city is a “church” that calls itself “World Revival Church.” It is closely associated with another “church” that was sued by the corporation International House of Pancakes because it used the same logo, i.e. IHOP. In any case, the people behind these “churches” advertise heavily on the television during the evening news hour. The focus of their ads is not to come there to see God glorified or to come and learn about Jesus our Lord and Saviour. Nope, it is all about “feelings” and “being blessed” and “experiences.” I have written about them before. There are some very disturbing videos portraying “signs and wonders” on Youtube about them as well. In any case, what they promote is attending their church for the experience, to get something for self, all subjectively. Contrast that with our Lord’s own words from John 4:48 (above). 

The fruit of the fear of God

by Mike Ratliff

13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 14 For God will bring every act to judgment, everything which is hidden, whether it is good or evil. (Ecclesiastes 12:13-14 NASB)

The total lack of the fear of God is what marks the ungodly. (Romans 3:18) On the other hand, genuine believers in scripture are described as those who do fear Him. Tragically, when moral issues between professing Christians and the unchurched are compared there is very little difference. There is the same level of divorce, adultery, pornography, dishonesty; et cetera in both groups. This should not be so.