The Scarlet Woman

by Mike Ratliff

1 Then one of the seven angels who have the seven bowls came and spoke with me, saying, “Come here, I will show you the judgment of the great harlot who sits on many waters, 2 with whom the kings of the earth committed sexual immorality, and those who dwell on the earth were made drunk with the wine of her sexual immorality.” Revelation 17:1-2 (LSB) 

John the Baptist was the one who was sent to make the way straight, to prepare the way for the one who was to come. Of course the one who was to come is our Lord Jesus Christ the long awaited Messiah of the Jews. Gabriel told Zechariah, the father of John, “he would be filled with the Holy Spirit, even from his mother’s womb, and will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the heart of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” Of course he did that very thing and our Lord was born of a virgin soon after John.

I will give thanks to the Lord

C.A. Spurgeon from his Morning by Morning devotional for October 30.

“I will praise Thee, O Lord.” — Psalm 9:1

Praise should always follow answered prayer; as the mist of earth’s gratitude rises when the sun of heaven’s love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God’s mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master’s service. To bless God for mercies received is also the way to benefit our fellow-men; “the humble shall hear thereof and be glad.” ¹ Others who have been in like circumstances shall take comfort if we can say, “Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him.”² Weak hearts will be strengthened, and drooping saints will be revived as they listen to our “songs of deliverance.”³ Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall “sing in the ways of the Lord,”⁴ when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, “Worthy is the Lamb.”⁵

¹Psalm 34:2
²Psalm 34:3,6
³Psalm 32:7
⁴Psalm 138:5
⁵Revelation 5:17

After this manner therefore pray ye

C.A. Spurgeon from his Morning by Morning Devotional for October 29

9 After this manner therefore pray ye Matthew 6:9 (KJV) : Our Father which art in heaven, Hallowed be thy name. Matthew 6:9 (KJV)

This prayer begins where all true prayer must commence, with the spirit of adoption, “Our Father.” There is no acceptable prayer until we can say, “I will arise, and go unto my Father.” ¹
This child-like spirit soon perceives the grandeur of the Father “in heaven,” and ascends to devout adoration, “Hallowed be thy name.” The child lisping, “Abba, Father,” grows into the cherub crying, “Holy, Holy, Holy.” There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration—“Thy kingdom come, Thy will be done on earth as it is in heaven.” Next follows the heartfelt expression of dependence upon God—“Give us this day our daily bread.” Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, “Forgive us our debts as we forgive our debtors:” and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, “Lead us not into temptation.” The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. “Forgive us our debts,” that is justification; “Lead us not into temptation, but deliver us from evil,” that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, “Thine is the kingdom, the power, and the glory, forever and ever, Amen.” We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of his dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.

¹Luke 15:18

I have chosen you out of the world

C. H. Spurgeon from his Morning by Morning devotional for October 28.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. John 15:19 (KJV)
HERE is distinguishing grace and discriminating regard; for some are made the special objects of divine affection. Do not be afraid to dwell upon this high doctrine of election. When your mind is most heavy and depressed, you will find it to be a bottle of richest cordial. Those who doubt the doctrines of grace, or who cast them into the shade, miss the richest clusters of Eshcol; they lose the wines on the lees well refined, the fat things full of marrow. There is no balm in Gilead comparable to it. If the honey in Jonathan’s wood when but touched enlightened the eyes, this is honey which will enlighten your heart to love and learn the mysteries of the kingdom of God. Eat, and fear not a surfeit; live upon this choice dainty, and fear not that it will be too delicate a diet. Meat from the King’s table will hurt none of His courtiers. Desire to have your mind enlarged, that you may comprehend more and more the eternal, everlasting, discriminating love of God. When you have mounted as high as election, tarry on its sister mount, the covenant of grace. Covenant engagements are the munitions of stupendous rock behind which we lie entrenched; covenant engagements with the surety, Christ Jesus, are the quiet resting-places of trembling spirits.

“His oath, His covenant, His blood,
Support me in the raging flood;
When every earthly prop gives way,
This still is all my strength and stay.”

If Jesus undertook to bring me to glory, and if the Father promised that He would give me to the Son to be a part of the infinite reward of the travail of His soul; then, my soul, till God Himself shall be unfaithful, till Jesus shall cease to be the truth, thou art safe. When David danced before the ark, he told Michal that election made him do so. Come, my soul, exult before the God of grace and leap for joy of heart.
Soli Deo Gloria!

The Doctrine of the Atonement

by Mike Ratliff

The very best weapon to use against heretical teaching and apostate leadership in the visible church is solid Biblical truth, that is, sound doctrine. Yes, we must continue to use our discernment to expose those who err and are leading so many into darkness, but the sheep still need to be fed and they still need to learn what the truth is that they many know it then when they are given what is false, they will recognize that it is of the devil and flee from it. In this post we will look at the doctrine of the Atonement as taught by J. Gresham Machen shortly before his death. 

The Superiority of Christ and the Cost of Discipleship

by Mike Ratliff

1 God, having spoken long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days spoke to us in His Son, whom He appointed heir of all things, through whom also He made the worlds, 3 who is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power; who, having accomplished cleansing for sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has inherited a more excellent name than they. Hebrews 1:1-4 (LSB)

The Church in the early part of the 21st Century is very sick. This sickness has not happened all at once. Instead, it is the result of centuries of compromise after compromise on the part of Christian leaders and their followers to adapt the Gospel and the Church doctrines to conform to what men want. That process is called “Pragmatism.” As a result, the Church has lost its savor. It is no longer salty. The countries in Europe where the Reformers restored the Gospel at the cost of untold numbers of martyrs would not now be considered Christian at all.

In the United States, the visible Church still has some influence in politics and society, but is that what the Church is supposed to be about? The segment of the American Church that would consider itself evangelical has become so doctrinally shallow that most of the members as well as their leadership have no idea what they really believe. If they are confronted with the Arminain/Semi-Pelagian vs. Calvinism debate they would be clueless about what each side believes and does not believe. In fact, they are so spiritually shallow, they don’t understand why it is important to know what you believe and why you believe it.

Because of the truth that abides in us and will be with us forever.

C. H. Spurgeon from his Morning by Morning devotional for October 25.

2 For the truth’s sake, which dwelleth in us, and shall be with us for ever.2 John 1:2 (KJV)
NCE let the truth of God obtain an entrance into the human heart and subdue the whole man unto itself, no power human or infernal can dislodge it. We entertain it not as a guest but as the master of the house—this is a Christian necessity, he is no Christian who doth not thus believe. Those who feel the vital power of the gospel, and know the might of the Holy Ghost as He opens, applies, and seals the Lord’s Word, would sooner be torn to pieces than be rent away from the gospel of their salvation. What a thousand mercies are wrapt up in the assurance that the truth will be with us for ever; will be our living support, our dying comfort, our rising song, our eternal glory; this is Christian privilege, without it our faith were little worth. Some truths we outgrow and leave behind, for they are but rudiments and lessons for beginners, but we cannot thus deal with Divine truth, for though it is sweet food for babes, it is in the highest sense strong meat for men. The truth that we are sinners is painfully with us to humble and make us watchful; the more blessed truth that whosoever believeth on the Lord Jesus shall be saved, abides with us as our hope and joy. Experience, so far from loosening our hold of the doctrines of grace, has knit us to them more and more firmly; our grounds and motives for believing are now more strong, more numerous than ever, and we have reason to expect that it will be so till in death we clasp the Saviour in our arms.
Wherever this abiding love of truth can be discovered, we are bound to exercise our love. No narrow circle can contain our gracious sympathies, wide as the election of grace must be our communion of heart. Much of error may be mingled with truth received, let us war with the error but still love the brother for the measure of truth which we see in Him; above all let us love and spread the truth ourselves.

The trees of the Lord are watered abundantly

C. H. Spurgeon from his Morning by Morning devotional for October 24.

16 The trees of the LORD are full of sap;
the cedars of Lebanon, which he hath planted; Psalms 104:16 (KJV)
WITHOUT sap the tree cannot flourish or even exist. Vitality is essential to a Christian. There must be life—a vital principle infused into us by God the Holy Ghost, or we cannot be trees of the Lord. The mere name of being a Christian is but a dead thing, we must be filled with the spirit of divine life. This life is mysterious. We do not understand the circulation of the sap, by what force it rises, and by what power it descends again. So the life within us is a sacred mystery. Regeneration is wrought by the Holy Ghost entering into man and becoming man’s life; and this divine life in a believer afterwards feeds upon the flesh and blood of Christ and is thus sustained by divine food, but whence it cometh and whither it goeth who shall explain to us? What a secret thing the sap is! The roots go searching through the soil with their little spongioles, but we cannot see them suck out the various gases, or transmute the mineral into the vegetable; this work is done down in the dark. Our root is Christ Jesus, and our life is hid in Him; this is the secret of the Lord. The radix of the Christian life is as secret as the life itself. How permanently active is the sap in the cedar! In the Christian the divine life is always full of energy—not always in fruit-bearing, but in inward operations. The believer’s graces, are not every one of them in constant motion? but his life never ceases to palpitate within. He is not always working for God, but his heart is always living upon Him. As the sap manifests itself in producing the foliage and fruit of the tree, so with a truly healthy Christian, his grace is externally manifested in his walk and conversation. If you talk with him, he cannot help speaking about Jesus. If you notice his actions you will see that he has been with Jesus. He has so much sap within, that it must fill his conduct and conversation with life.

Soli Deo Gloria!

Will ye also go away?

C. H. Spurgeon from his Morning by Morning devotional for October 23.

“Will ye also go away?”—John 6:67.
MANY have forsaken Christ, and have walked no more with Him; but what reason have YOU to make a change? Has there been any reason for it in the past? Has not Jesus proved Himself all-sufficient? He appeals to you this morning—”Have I been a wilderness unto you?” When your soul has simply trusted Jesus, have you ever been confounded? Have you not up till now found your Lord to be a compassionate and generous friend to you, and has not simple faith in Him given you all the peace your spirit could desire? Can you so much as dream of a better friend than He has been to you? Then change not the old and tried for new and false. As for the present, can that compel you to leave Christ? When we are hard beset with this world, or with the severer trials within the Church, we find it a most blessed thing to pillow our head upon the bosom of our Saviour. This is the joy we have to-day that we are saved in Him; and if this joy be satisfying, wherefore should we think of changing? Who barters gold for dross? We will not forswear the sun till we find a better light, nor leave our Lord until a brighter lover shall appear; and, since this can never be, we will hold Him with a grasp immortal, and bind His name as a seal upon our arm. As for the future, can you suggest anything which can arise that shall render it necessary for you to mutiny, or desert the old flag to serve under another captain? We think not. If life be long—He changes not. If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to make our bed in our sickness? When we die, is it not written that “neither death, nor life, nor things present, nor things to come, shall be able to separate us from the love of God, which is in Christ Jesus our Lord!”¹ We say with Peter, “Lord, to whom shall we go?”²

^1>Romans 8:38-39
^2>John 6:68

In Prayer

O LORD,

In prayer I launch far out into the eternal world,

    and on that broad ocean my soul triumphs

    over all evils on the shores of mortality.

Time, with its gay amusements and cruel disappointments

    never appears so inconsiderate as then.

In prayer I see myself as nothing;

    I find my heart going after thee with intensity,

    and long with vehement thirst to live to thee.

Blessed be the strong gales of the Spirit

    that speed me on my way to the New Jerusalem.

In prayer all things here below vanish,

    and nothing seems important

    but holiness of heart and the salvation of other.

In prayer all my worldly cares, fears, anxieties disappear,

    and are of as little significance as a puff of wind.

In prayer my soul inwardly exults with lively thoughts

    at what thou art doing for thy church,

    and I long that thou shouldest get thyself a great name

    from sinners returning to Zion.

In prayer I am lifted above the frowns and flatteries of life,

    and taste heavenly joys;

    entering into the eternal world

    I can give myself to thee with all my heart,

    to be thine for ever.

In prayer I can place all my concerns in thy hands,

    to be entirely at thy disposal,

    having no will or interest of my own.

In prayer I can intercede for my friends, ministers,

    sinners, the church, thy kingdom to come,

    with greatest freedom, ardent hopes,

    as a son to his father,

    as a lover to the beloved.

Help me to be all prayer and never to cease praying.

From The Valley of Vision – A Collection of Puritan Prayers & Devotions by Arthur Bennett

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The love of Christ constraineth us

C. H. Spurgeon from his Morning by Morning devotional for October 21.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 2 Corinthians 5:14 (KJV)
HOW much owest thou unto my Lord? Has He ever done anything for thee? Has He forgiven thy sins? Has He covered thee with a robe of righteousness? Has He set thy feet upon a rock? Has He established thy goings? Has He prepared heaven for thee? Has He prepared thee for heaven? Has He written thy name in His book of life? Has He given thee countless blessings? Has He laid up for thee a store of mercies, which eye hath not seen nor ear heard? Then do something for Jesus worthy of His love. Give not a mere wordy offering to a dying Redeemer. How will you feel when your Master comes, if you have to confess that you did nothing for Him, but kept your love shut up, like a stagnant pool, neither flowing forth to His poor or to His work. Out on such love as that! What do men think of a love which never shows itself in action? Why, they say, “Open rebuke is better than secret love.” ¹ Who will accept a love so weak that it does not actuate you to a single deed of self-denial, of generosity, of heroism, or zeal! Think how He has loved you, and given Himself for you! Do you know the power of that love? Then let it be like a rushing mighty wind to your soul to sweep out the clouds of your worldliness, and clear away the mists of sin. “For Christ’s sake” be this the tongue of fire that shall sit upon you: “for Christ’s sake” be this the divine rapture, the heavenly afflatus to bear you aloft from earth, the divine spirit that shall make you bold as lions and swift as eagles in your Lord’s service. Love should give wings to the feet of service, and strength to the arms of labour. Fixed on God with a constancy that is not to be shaken, resolute to honour Him with a determination that is not to be turned aside, and pressing on with an ardour never to be wearied, let us manifest the constraints of love to Jesus. May the divine loadstone draw us heavenward towards itself.

¹Proverbs 27:5

The World the Flesh and the Devil

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Grow up into Him in all things

C. H. Spurgeon from his Morning by Morning devotional for October 20.

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. Ephesians 4:15-16 (KJV)
MANY Christians remain stunted and dwarfed in spiritual things, so as to present the same appearance year after year. No up-springing of advanced and refined feeling is manifest in them. They exist but do not “grow up into Him in all things.” But should we rest content with being in the “green blade,” when we might advance to “the ear,” and eventually ripen into the “full corn in the ear?” Should we be satisfied to believe in Christ, and to say, “I am safe,” without wishing to know in our own experience more of the fulness which is to be found in Him. It should not be so; we should, as good traders in heaven’s market, covet to be enriched in the knowledge of Jesus. It is all very well to keep other men’s vineyards, but we must not neglect our own spiritual growth and ripening. Why should it always be winter time in our hearts? We must have our seed time, it is true, but O for a spring time—yea, a summer season, which shall give promise of an early harvest. If we would ripen in grace, we must live near to Jesus—in His presence—ripened by the sunshine of His smiles. We must hold sweet communion with Him. We must leave the distant view of His face and come near, as John did, and pillow our head on His breast; then shall we find ourselves advancing in holiness, in love, in faith, in hope—yea, in every precious gift. As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit’s light on the head of some saint, who has risen up in spiritual stature, like Saul, above his fellows, till, like a mighty Alp, snow-capped, he reflects first among the chosen, the beams of the Sun of Righteousness, and bears the sheen of His effulgence high aloft for all to see, and seeing it, to glorify His Father which is in heaven.

Victory through Death

by Mike Ratliff

When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. (1Corinthians 15:54-57)

There are times when I, like most of you, allow temporal things to cause me to focus on the here and now rather on the eternal aspects of all things. These temporal things are always God allowed distractions that test my faith. Lately, God has allowed some people to post comments on this blog that challenge things I have either posted or commented on here or on some other blog. Of course, my first reaction is to strike back with all of the intellectual capacity that God has given me. At times, of course, that reaction is based in pride and is, therefore, sinful for me to pursue it. Other situations do call for a rebuke from me especially when the comment comes from a basis in apostasy or heresy. Even so, I must not step into the fray from a basis in pride. If I do, then what I have actually done is forget that this life here is temporal and my focus must be on living in it from an eternal perspective.