If any man thirst, let him come unto Me and drink

C. H. Spurgeon from his Morning by Morning Devotional

“In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto Me and drink.”—John 7:37.
ATIENCE had her perfect work in the Lord Jesus, and until the last day of the feast He pleaded with the Jews, even as on this last day of the year He pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of His Holy Spirit. Wonder of wonders that we are still in the land of mercy!
Pity expressed herself most plainly, for Jesus cried, which implies not only the loudness of His voice, but the tenderness of His tones. He entreats us to be reconciled. “We pray you,” says the Apostle, “as though God did beseech you by us.” What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo His children to His bosom! Surely at the call of such a cry our willing hearts will come.
Provision is made most plenteously; all is provided that man can need to quench his soul’s thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it.
Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons.
Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who His own self bare our sins in His own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year’s last day!
No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer’s loving voice as He cries to each of us,

“IF ANY MAN THIRST,
LET HIM
COME UNTO ME
AND DRINK.”

Struggling with repentance

by Mike Ratliff

24 Wretched man that I am! Who will deliver me from the body of this death? Romans 7:24 (LSB) 

All genuine Christians have one thing in common—they are imperfect people who, no matter how much they desire to be Christlike, will struggle with the paradox of being new creations slowly becoming conformed to the image of their Saviour while being mired in a body of death that wants to be ruled by their old sin nature. How often do we cry out to God to release us from this prison? What good can it do for us to struggle so with the demands of the flesh?

Judgment before the Great white Throne

by Mike Ratliff

9 “I kept looking
Until thrones were set up,
And the Ancient of Days was seated;
His clothing was like white snow
And the hair of His head like pure wool.
His throne was ablaze with fire,
Its wheels were a burning fire.
10 A river of fire was flowing
And coming out from before Him;
Thousands upon thousands were attending Him,
And myriads upon myriads were standing before Him;
The court sat,
And the books were opened. Daniel 7:9-10 (LSB) 

Before we look at Revelation 20:11-15, take a moment to reflect on the carnage being wrought upon the visible church in our time by the very men who, by their own positions, should be shepherding the sheep. Instead, they are actually doing the very things to bring about the famine of hearing the Word of God and, hence, spiritual darkness seems to be all around us right in the midst of the “Church.” Mysticism in the guise of Spiritual Formation is being flim-flamed off on the unsuspecting as if it is another form of Christian prayer. We have rock-star pastors who measure their success by how many books they sell and how many branch churches they have who watch them preach via satellite. Of course, if you measure the content of their sermons by the Word of God, what you have is simply man-centered propaganda meant to appease, tease, and keep people coming through the front door instead of confronting them with their sin and need of a Saviour. Now, as you reflect on that, consider what awaits those whose names are not found written in the book of life. 

Who enters into the Lord’s rest?

by Mike Ratliff

1 Oh come, let us sing for joy to Yahweh,
Let us make a loud shout to the rock of our salvation.
2 Let us come before His presence with thanksgiving,
Let us make a loud shout to Him with songs of praise.
3 For Yahweh is a great God
And a great King above all gods,
4 In whose hand are the depths of the earth,
The peaks of the mountains are His also.
5 The sea is His, for it was He who made it,
And His hands formed the dry land.
6 Come, let us worship and bow down,
Let us kneel before Yahweh our Maker.
7 For He is our God,
And we are the people of His pasture and the sheep of His hand.
Today, if you hear His voice,
8 Do not harden your hearts, as at Meribah,
As in the day of Massah in the wilderness,
9 “When your fathers tried Me,
They tested Me, though they had seen My work.
10 For forty years I loathed that generation,
And said they are a people who wander in their heart,
And they do not know My ways.
11 Therefore I swore in My anger,
They shall never enter into My rest.” Psalms 95 (LSB) 

Those who insist that we are in a ‘post-evangelical era’ and must, therefore, radically alter not only how we do church in order to reach unbelieving people in our time, also insist that this must be accompanied by a toning down of one’s Christian convictions about the truth. We are told that the culture we are in now will not respond to those who are militant, aggressive, preachy, and extremely sure of their convictions. I ask, since when has pragmatism become how the Gospel works? Did Jesus preach and teach pragmatically or did what He taught cause a huge division between those who believed and those who didn’t? You know the answer to that. He pulled no punches. The reality of His ministry was the epitome of God’s ways not being man’s ways. All we are told to do until our Lord returns is make disciples, teaching them all that He has taught us. In the meantime we are to abide in Christ, love one another, deny ourselves, take up our crosses, and follow Jesus. We are to be the antithesis of world and its ways, not conforming to it in how we minister.

Biblical unity and separation

by Mike Ratliff

5 For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, 6 namely, if any man is beyond reproach, the husband of one wife, having faithful children, who are not accused of dissipation, or rebellious. 7 For the overseer must be beyond reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of dishonest gain, 8 but hospitable, loving what is good, sensible, righteous, holy, self-controlled, 9 holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to reprove those who contradict. Titus 1:5-9 (LSB) 

It doesn’t take very long for me to discern whether the person I am dealing with is truly God’s man or woman or is a pretender. That personal interaction is necessary for me to see the true nature and focus of the person. As we debate or discuss doctrinal or church issues or even secular issues it soon becomes very clear whether I am dealing with someone who is walking within the Lordship of Christ or is their own man or woman. Their values soon become apparent. All of us are in various stages of spiritual growth and repentance to be sure, but the mark of the washing of regeneration is there to be seen in all of God’s people that cannot be counterfeited. Of course, this is only discernible by those who are looking for it and then only through God’s testing fires. 

The Last Adam

C. H. Spurgeon from his Morning by Morning devotional for December 26.

45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 1 Corinthians 15:45 (KJV)

JESUS is the federal head of His elect. As in Adam, every heir of flesh and blood has a personal interest, because he is the covenant head and representative of the race as considered under the law of works; so under the law of grace, every redeemed soul is one with the Lord from heaven, since He is the Second Adam, the Sponsor and Substitute of the elect in the new covenant of love. The apostle Paul declares that Levi was in the loins of Abraham when Melchizedek met him: it is a certain truth that the believer was in the loins of Jesus Christ, the Mediator, when in old eternity the covenant settlements of grace were decreed, ratified, and made sure for ever. Thus, whatever Christ hath done, He hath wrought for the whole body of His Church. We were crucified in Him and buried with Him (read Col. 2:10-13), and to make it still more wonderful, we are risen with Him and even ascended with Him to the seats on high (Eph. 2:6). It is thus that the Church has fulfilled the law, and is “accepted in the beloved.” ₁It is thus that she is regarded with complacency by the just Jehovah, for He views her in Jesus, and does not look upon her as separate from her covenant head. As the Anointed Redeemer of Israel, Christ Jesus has nothing distinct from His Church, but all that He has He holds for her. Adam’s righteousness was ours so long as he maintained it, and his sin was ours the moment that he committed it; and in the same manner, all that the Second Adam is or does, is ours as well as His, seeing that He is our representative. Here is the foundation of the covenant of grace. This gracious system of representation and substitution, which moved Justin Martyr to cry out, “O blessed change, O sweet permutation!” this is the very groundwork of the gospel of our salvation, and is to be received with strong faith and rapturous joy.

₁ Ephesians 1:6

The Word Became Flesh

by Mike Ratliff

18 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the One who has been conceived in her is of the Holy Spirit. 21 And she will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:18-21 (LSB)

We are in the process of celebrating the Advent of our Lord Jesus Christ. Of course, most people celebrating Christmas are not doing so in light of the coming of our Saviour. However, that should not impede us from doing so should it? The early church did not celebrate the Advent of our Lord. That came later. Therefore, we must keep this in the perspective of who He really is and why He came.

Friend, go up higher

C. H. Spurgeon

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10 But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, ‘Friend, move up higher’; then you will have honor in the sight of all who recline at the table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” Luke 14:10-11 (LSB) 

WHEN first the life of grace begins in the soul, we do indeed draw near to God, but it is with great fear and trembling. The soul conscious of guilt, and humbled thereby, is overawed with the solemnity of its position; it is cast to the earth by a sense of the grandeur of Jehovah, in whose presence it stands. With unfeigned bashfulness it takes the lowest room.
But, in after life, as the Christian grows in grace, although he will never forget the solemnity of his position, and will never lose that holy awe which must encompass a gracious man when he is in the presence of the God who can create or can destroy; yet his fear has all its terror taken out of it; it becomes a holy reverence, and no more an overshadowing dread. He is called up higher, to greater access to God in Christ Jesus. Then the man of God, walking amid the splendours of Deity, and veiling his face like the glorious cherubim, with those twin wings, the blood and righteousness of Jesus Christ, will, reverent and bowed in spirit, approach the throne; and seeing there a God of love, of goodness, and of mercy, he will realize rather the covenant character of God than His absolute Deity. He will see in God rather His goodness than His greatness, and more of His love than of His majesty. Then will the soul, bowing still as humbly as aforetime, enjoy a more sacred liberty of intercession; for while prostrate before the glory of the Infinite God, it will be sustained by the refreshing consciousness of being in the presence of boundless mercy and infinite love, and by the realization of acceptance “in the Beloved.”¹ Thus the believer is bidden to come up higher, and is enabled to exercise the privilege of rejoicing in God, and drawing near to Him in holy confidence, saying, “Abba, Father.”

 

“So may we go from strength to strength,
And daily grow in grace,
Till in Thine image raised at length,
We see Thee face to face.”

¹ Ephesians 1:6

 

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Puritan Quote

“Advent, like its cousin Lent, is a season for prayer and reformation of our hearts. Since it comes at winter time, fire is a fitting sign to help us celebrate Advent…If Christ is to come more fully into our lives this Christmas, if God is to become really incarnate for us, then fire will have to be present in our prayer. Our worship and devotion will have to stoke the kind of fire in our souls that can truly change our hearts. Ours is a great responsibility not to waste this Advent time.”
– Edward Hays, A Pilgrim’s Almanac, p. 187

Are we at the time of end?

by Mike Ratliff

1 “Now at that time, Michael, the great prince who stands guard over the sons of your people, will stand. And there will be a time of distress such as never happened since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued. 2 And many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to reproach and everlasting contempt.Daniel 12:1-2 (LSB) 

God uses things such as the seeker sensitive and Mega Church movements in the visible church  in His plan to educate and edify His people pertaining to the real qualities of His Church, made up of only those whose name are written in the book. Central to this “real Church” is the Gospel of our Lord Jesus Christ, which is clearly defined in the Word of God. Since its inception at the Cross of our Lord Jesus Christ, His death, resurrection, ascension and the coming of the Holy Spirit in power on the day of Pentecost, the Church has been under attack by our enemy. These attacks come from every conceivable direction and source. Some are direct assaults by unbelieving pagans, however, the most devastating attacks come from those who claim to be “Christian,” but who pervert the truth leading many astray or causing doubt and confusion amongst the brethren. 

Blasphemy and Persecution

by Mike Ratliff

10 But you followed my teaching, conduct, purpose, faith, patience, love, perseverance, 11 persecutions, and sufferings, such as happened to me at Antioch, at Iconium, and at Lystra. What persecutions I endured, and out of them all the Lord rescued me! 12 Indeed, all who desire to live godly in Christ Jesus will be persecuted.
13 But evil men and impostors will proceed from bad to worse, deceiving and being deceived. 2 Timothy 3:10-13 (LSB) 

Receiving Christ’s Word and becoming like Him in our conduct will unavoidably mean being treated by the world in the way it treated Christ. “I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world” (John 17:14). The believer is privileged to participate in the fellowship of His suffering (Philippians 3:10), and it is only as we are willing to bear His reproach and suffer for His sake that we are promised that we will reign with Him (2 Timothy 2:12). Jesus Himself was blasphemously accused of being demon-possessed. They hated Him without a cause (John 15:25). The believer, like Christ, must be willing to be misunderstood and have his good works maligned. Since our best efforts in serving Christ are mingled with sin and human imperfection, it should come as no surprise that our motives and behavior will be misinterpreted because of our forthright identification with Him. “All who desire to live godly in Christ Jesus will be persecuted” (2 Timothy 3:12). A mark of the world is to call evil good and good evil (Isaiah 5:20).

20 Woe to those who call evil good and good evil,
Who substitute darkness for light and light for darkness,
Who substitute bitter for sweet and sweet for bitter!
21 Woe to those who are wise in their own eyes
And understanding in their own sight! Isaiah 5:20-21 (LSB) 

The lot is cast into the lap; but the whole disposing thereof is of the LORD

C. H. Spurgeon from his Morning by Morning Devotional for December 19.

33 The lot is cast into the lap;
but the whole disposing thereof is of the LORD. Proverbs 16:33 (KJV)

IF the disposal of the lot is the Lord’s whose is the arrangement of our whole life? If the simple casting of a lot is guided by Him, how much more the events of our entire life—especially when we are told by our blessed Saviour: “The very hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.”¹ It would bring a holy calm over your mind, dear friend, if you were always to remember this. It would so relieve your mind from anxiety, that you would be the better able to walk in patience, quiet, and cheerfulness as a Christian should. When a man is anxious he cannot pray with faith; when he is troubled about the world, he cannot serve his Master, his thoughts are serving himself. If you would “seek first the kingdom of God and His righteousness,”² all things would then be added unto you. You are meddling with Christ’s business, and neglecting your own when you fret about your lot and circumstances. You have been trying “providing” work and forgetting that it is yours to obey. Be wise and attend to the obeying, and let Christ manage the providing. Come and survey your Father’s storehouse, and ask whether He will let you starve while He has laid up so great an abundance in His garner? Look at His heart of mercy; see if that can ever prove unkind! Look at His inscrutable wisdom; see if that will ever be at fault. Above all, look up to Jesus Christ your Intercessor, and ask yourself, while He pleads, can your Father deal ungraciously with you? If He remembers even sparrows, will He forget one of the least of His poor children? “Cast thy burden upon the Lord, and He will sustain thee. He will never suffer the righteous to be moved.”³

My soul, rest happy in thy low estate, Nor hope nor wish to be esteem’d or great; To take the impress of the Will Divine, Be that thy glory, and those riches thine.

¹ Matthew 10:30-31  ² Matthew 6:33 ³Psalm 55:22

Rend your heart, and not your garments

C.H. Spurgeon from his Morning by Morning devotional for December 18.

13 And rend your heart, and not your garments,
and turn unto the LORD your God:
for he is gracious and merciful,
slow to anger, and of great kindness,
and repenteth him of the evil. Joel 2:13 (KJV)
GARMENT-RENDING and other outward signs of religious emotion, are easily manifested and are frequently hypocritical; but to feel true repentance is far more difficult, and consequently far less common. Men will attend to the most multiplied and minute ceremonial regulations—for such things are pleasing to the flesh—but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly. Outward observances are temporarily comfortable; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up: but they are ultimately delusive, for in the article of death, and at the day of judgment, the soul needs something more substantial than ceremonies and rituals to lean upon. Apart from vital godliness all religion is utterly vain; offered without a sincere heart, every form of worship is a solemn sham and an impudent mockery of the majesty of heaven.
HEART-RENDING is divinely wrought and solemnly felt. It is a secret grief which is personally experienced, not in mere form, but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of and believed in, but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating, and completely sin-purging; but then it is sweetly preparative for those gracious consolations which proud unhumbled spirits are unable to receive; and it is distinctly discriminating, for it belongs to the elect of God, and to them alone.
The text commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour’s voice rent the rocks once, and it is as powerful now. O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation. – Soli Deo Gloria!

Holiness

by Keith Mathison

In the early centuries of the church’s existence, Christian apologists would sometimes appeal to the distinctively holy lives of Christians as evidence for the truth of Christianity. Would such an appeal be of any use today? According to numerous surveys, the behavior of professing Christians is not discernibly different from the behavior of those who profess other religions or no religion at all. The phrase one often hears on the lips of pagans who observe contemporary Christian behavior is: “The church is full of hypocrites.” This should not be. We worship a holy God who calls His people to be holy and who has provided the means by which they may be holy.