The king also himself passed over the brook Kidron

C. H. Spurgeon from his Morning by Morning devotional for May 31st.

“The king also himself passed over the brook Kidron.”—2 Samuel 15:23.
DAVID passed that gloomy brook when flying with his mourning company from his traitor son. The man after God’s own heart was not exempt from trouble, nay, his life was full of it. He was both the Lord’s Anointed, and the Lord’s Afflicted. Why then should we expect to escape? At sorrow’s gates the noblest of our race have waited with ashes on their heads, wherefore then should we complain as though some strange thing had happened unto us?
The KING of kings himself was not favoured with a more cheerful or royal road. He passed over the filthy ditch of Kidron, through which the filth of Jerusalem flowed. God had one Son without sin, but not a single child without the rod. It is a great joy to believe that Jesus has been tempted in all points like as we are. What is our Kidron this morning? Is it a faithless friend, a sad bereavement, a slanderous reproach, a dark foreboding? The King has passed over all these. Is it bodily pain, poverty, persecution, or contempt? Over each of these Kidrons the King has gone before us. “In all our afflictions He was afflicted.”¹ The idea of strangeness in our trials must be banished at once and for ever, for He who is the Head of all saints, knows by experience the grief which we think so peculiar. All the citizens of Zion must be free of the Honourable Company of Mourners, of which the Prince Immanuel is Head and Captain.
Notwithstanding the abasement of David, he yet returned in triumph to his city, and David’s Lord arose victorious from the grave; let us then be of good courage, for we also shall win the day. We shall yet with joy draw water out of the wells of salvation, though now for a season we have to pass by the noxious streams of sin and sorrow. Courage, soldiers of the Cross, the King himself triumphed after going over Kidron, and so shall you.

¹Isaiah 63:9

He led them forth by the right way

C. H. Spurgeon from his Morning by Morning devotional for May 22nd.

“He led them forth by the right way.”—Psalm 107:7.
CHANGEFUL experience often leads the anxious believer to enquire “Why is it thus with me?” I looked for light, but lo, darkness came; for peace, but behold trouble. I said in my heart, my mountain standeth firm, I shall never be moved. Lord, thou dost hide Thy face, and I am troubled. It was but yesterday that I could read my title clear; to-day my evidences are bedimmed, and my hopes are clouded. Yesterday I could climb to Pisgah’s top, and view the landscape o’er, and rejoice with confidence in my future inheritance; to-day, my spirit has no hopes, but many fears; no joys, but much distress. Is this part of God’s plan with me? Can this be the way in which God would bring me to heaven? Yes, it is even so. The eclipse of your faith, the darkness of your mind, the fainting of your hope, all these things are but parts of God’s method of making you ripe for the great inheritance upon which you shall soon enter. These trials are for the testing and strengthening of your faith—they are waves that wash you further upon the rock—they are winds which waft your ship the more swiftly towards the desired haven. According to David’s words, so it might be said of you, “so He bringeth them to their desired haven.” By honour and dishonour, by evil report and by good report, by plenty and by poverty, by joy and by distress, by persecution and by peace, by all these things is the life of your souls maintained, and by each of these are you helped on your way. Oh, think not, believer, that your sorrows are out of God’s plan; they are necessary parts of it. “We must, through much tribulation, enter the kingdom.”¹ Learn, then, even to “count it all joy when ye fall into divers temptations.”²

“O let my trembling soul be still,
And wait Thy wise, Thy holy will!
I cannot, Lord, Thy purpose see,
Yet all is well since ruled by Thee.”

¹Acts 4:22 ²James 1:2

In the world ye shall have tribulation

C. H. Spurgeon from his Morning by Morning devotional for May 3rd.

“In the world ye shall have tribulation.”—John 16:33.
RT thou asking the reason of this, believer? Look upward to thy heavenly Father, and behold Him pure and holy. Dost thou know that thou art one day to be like Him? Wilt thou easily be conformed to His image? Wilt thou not require much refining in the furnace of affliction to purify thee? Will it be an easy thing to get rid of thy corruptions, and make thee perfect even as thy Father which is in heaven is perfect? Next, Christian, turn thine eye downward. Dost thou know what foes thou hast beneath thy feet? Thou wast once a servant of Satan, and no king will willingly lose his subjects. Dost thou think that Satan will let thee alone? No, he will be always at thee, for he “goeth about like a roaring lion, seeking whom he may devour.”¹ Expect trouble, therefore, Christian, when thou lookest beneath thee. Then look around thee. Where art thou? Thou art in an enemy’s country, a stranger and a sojourner. The world is not thy friend. If it be, then thou art not God’s friend, for he who is the friend of the world is the enemy of God. Be assured that thou shalt find foe-men everywhere. When thou sleepest, think that thou art resting on the battlefield; when thou walkest, suspect an ambush in every hedge. As mosquitoes are said to bite strangers more than natives, so will the trials of earth be sharpest to you. Lastly, look within thee, into thine own heart and observe what is there. Sin and self are still within. Ah! if thou hadst no devil to tempt thee, no enemies to fight thee, and no world to ensnare thee, thou wouldst still find in thyself evil enough to be a sore trouble to thee, for “the heart is deceitful above all things, and desperately wicked.”² Expect trouble then, but despond not on account of it, for God is with thee to help and to strengthen thee. He hath said, “I will be with thee in trouble; I will deliver thee and honour thee.”³

¹1 Peter 5:8 ²Jeremiah 17:9 ³Psalm 50:15

I pray not that Thou shouldst take them out of the world

C. H. Spurgeon from his Morning by Morning Devotional for May 2nd.

“I pray not that Thou shouldst take them out of the world.”—John 17:15.
IT is a sweet and blessed event which will occur to all believers in God’s own time—the going home to be with Jesus. In a few more years the Lord’s soldiers, who are now fighting “the good fight of faith” ¹ will have done with conflict, and have entered into the joy of their Lord. But although Christ prays that His people may eventually be with Him where He is, He does not ask that they may be taken at once away from this world to heaven. He wishes them to stay here. Yet how frequently does the wearied pilgrim put up the prayer, “O that I had wings like a dove! for then would I fly away and be at rest;”² but Christ does not pray like that, He leaves us in His Father’s hands, until, like shocks of corn fully ripe, we shall each be gathered into our Master’s garner. Jesus does not plead for our instant removal by death, for to abide in the flesh is needful for others if not profitable for ourselves. He asks that we may be kept from evil, but He never asks for us to be admitted to the inheritance in glory till we are of full age. Christians often want to die when they have any trouble. Ask them why, and they tell you, “Because we would be with the Lord.” We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour’s company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as He pleases, even though it be in the midst of toil, and conflict, and suffering, and leave Him to say when “it is enough.”

¹1 Timothy 6:12 ²Psalm 55:6

This do in remembrance of Me

C. H. Spurgeon from his Morning by Morning Devotional for April 26th.

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.1 Corinthians 11:24 (KJV)
IT seems then, that Christians may forget Christ! There could be no need for this loving exhortation, if there were not a fearful supposition that our memories might prove treacherous. Nor is this a bare supposition: it is, alas! too well confirmed in our experience, not as a possibility, but as a lamentable fact. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb, and loved with an everlasting love by the eternal Son of God, should forget that gracious Saviour; but, if startling to the ear, it is, alas! too apparent to the eye to allow us to deny the crime. Forget Him who never forgot us! Forget Him who poured His blood forth for our sins! Forget Him who loved us even to the death! Can it be possible? Yes, it is not only possible, but conscience confesses that it is too sadly a fault with all of us, that we suffer Him to be as a wayfaring man tarrying but for a night. He whom we should make the abiding tenant of our memories is but a visitor therein. The cross where one would think that memory would linger, and unmindfulness would be an unknown intruder, is desecrated by the feet of forgetfulness. Does not your conscience say that this is true? Do you not find yourselves forgetful of Jesus? Some creature steals away your heart, and you are unmindful of Him upon whom your affection ought to be set. Some earthly business engrosses your attention when you should fix your eye steadily upon the cross. It is the incessant turmoil of the world, the constant attraction of earthly things which takes away the soul from Christ. While memory too well preserves a poisonous weed, it suffereth the rose of Sharon to wither. Let us charge ourselves to bind a heavenly forget-me-not about our hearts for Jesus our Beloved, and, whatever else we let slip, let us hold fast to Him.

Soli Deo Gloria!

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ

C. H. Spurgeon from his Morning by Morning Devotional for February 12.

5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. 2 Corinthians 1:5 (KJV)
THERE is a blessed proportion. The Ruler of Providence bears a pair of scales—in this side He puts His people’s trials, and in that He puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy. When the black clouds gather most, the light is the more brightly revealed to us. When the night lowers and the tempest is coming on, the Heavenly Captain is always closest to His crew. It is a blessed thing, that when we are most cast down, then it is that we are most lifted up by the consolations of the Spirit. One reason is, because trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper, and makes more room for consolation. God comes into our heart—He finds it full—He begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man lies, the more comfort he will always have, because he will be more fitted to receive it. Another reason why we are often most happy in our troubles, is this—then we have the closest dealings with God. When the barn is full, man can live without God: when the purse is bursting with gold, we try to do without so much prayer. But once take our gourds away, and we want our God; once cleanse the idols out of the house, then we are compelled to honour Jehovah. “Out of the depths have I cried unto thee, O Lord.”¹ There is no cry so good as that which comes from the bottom of the mountains; no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions. Hence they bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, fret not over your heavy troubles, for they are the heralds of weighty mercies.

¹Psalm 130:1

Because of the truth that abides in us and will be with us forever.

C. H. Spurgeon from his Morning by Morning devotional for October 25.

2 For the truth’s sake, which dwelleth in us, and shall be with us for ever.2 John 1:2 (KJV)
NCE let the truth of God obtain an entrance into the human heart and subdue the whole man unto itself, no power human or infernal can dislodge it. We entertain it not as a guest but as the master of the house—this is a Christian necessity, he is no Christian who doth not thus believe. Those who feel the vital power of the gospel, and know the might of the Holy Ghost as He opens, applies, and seals the Lord’s Word, would sooner be torn to pieces than be rent away from the gospel of their salvation. What a thousand mercies are wrapt up in the assurance that the truth will be with us for ever; will be our living support, our dying comfort, our rising song, our eternal glory; this is Christian privilege, without it our faith were little worth. Some truths we outgrow and leave behind, for they are but rudiments and lessons for beginners, but we cannot thus deal with Divine truth, for though it is sweet food for babes, it is in the highest sense strong meat for men. The truth that we are sinners is painfully with us to humble and make us watchful; the more blessed truth that whosoever believeth on the Lord Jesus shall be saved, abides with us as our hope and joy. Experience, so far from loosening our hold of the doctrines of grace, has knit us to them more and more firmly; our grounds and motives for believing are now more strong, more numerous than ever, and we have reason to expect that it will be so till in death we clasp the Saviour in our arms.
Wherever this abiding love of truth can be discovered, we are bound to exercise our love. No narrow circle can contain our gracious sympathies, wide as the election of grace must be our communion of heart. Much of error may be mingled with truth received, let us war with the error but still love the brother for the measure of truth which we see in Him; above all let us love and spread the truth ourselves.

The myrtle trees that were in the bottom

C. H. Spurgeon devotion from his Morning by Morning devotional for September 26.

“The myrtle trees that were in the bottom.”—Zechariah 1:8.
HE vision in this chapter describes the condition of Israel in Zechariah’s day; but being interpreted in its aspect towards us, it describes the Church of God as we find it now in the world. The Church is compared to a myrtle grove flourishing in a valley. It is hidden, unobserved, secreted; courting no honour and attracting no observation from the careless gazer. The Church, like her head, has a glory, but it is concealed from carnal eyes, for the time of her breaking forth in all her splendour is not yet come. The idea of tranquil security is also suggested to us: for the myrtle grove in the valley is still and calm, while the storm sweeps over the mountain summits. Tempests spend their force upon the craggy peaks of the Alps, but down yonder where flows the stream which maketh glad the city of our God, the myrtles flourish by the still waters, all unshaken by the impetuous wind. How great is the inward tranquility of God’s Church! Even when opposed and persecuted, she has a peace which the world gives not, and which, therefore, it cannot take away: the peace of God which passeth all understanding keeps the hearts and minds of God’s people. Does not the metaphor forcibly picture the peaceful, perpetual growth of the saints? The myrtle sheds not her leaves, she is always green; and the Church in her worst time still hath a blessed verdure of grace about her; nay, she has sometimes exhibited most verdure when her winter has been sharpest. She has prospered most when her adversities have been most severe. Hence the text hints at victory. The myrtle is the emblem of peace, and a significant token of triumph. The brows of conquerors were bound with myrtle and with laurel; and is not the Church ever victorious? Is not every Christian more than a conqueror through Him that loved him? Living in peace, do not the saints fall asleep in the arms of victory?

Continue in the Faith

Thursday, May 26, 2022

This Evening’s Meditation
from C. H. Spurgeon’s Evening by Evening

“Continue in the faith.”—Acts 14:22.
PERSEVERANCE is the badge of true saints. The Christian life is not a beginning only in the ways of God, but also a continuance in the same as long as life lasts. It is with a Christian as it was with the great Napoleon: he said, “Conquest has made me what I am, and conquest must maintain me.” So, under God, dear brother in the Lord, conquest has made you what you are, and conquest must sustain you. Your motto must be, “Excelsior.” He only is a true conqueror, and shall be crowned at the last, who continueth till war’s trumpet is blown no more. Perseverance is, therefore, the target of all our spiritual enemies. The world does not object to your being a Christian for a time, if she can but tempt you to cease your pilgrimage, and settle down to buy and sell with her in Vanity Fair. The flesh will seek to ensnare you, and to prevent your pressing on to glory. “It is weary work being a pilgrim; come, give it up. Am I always to be mortified? Am I never to be indulged? Give me at least a furlough from this constant warfare.” Satan will make many a fierce attack on your perseverance; it will be the mark for all his arrows. He will strive to hinder you in service: he will insinuate that you are doing no good; and that you want rest. He will endeavour to make you weary of suffering, he will whisper, “Curse God, and die.” Or he will attack your steadfastness: “What is the good of being so zealous? Be quiet like the rest; sleep as do others, and let your lamp go out as the other virgins do.” Or he will assail your doctrinal sentiments: “Why do you hold to these denominational creeds? Sensible men are getting more liberal; they are removing the old landmarks: fall in with the times.” Wear your shield, Christian, therefore, close upon your armour, and cry mightily unto God, that by His Spirit you may endure to the end.

Christian Boldness

by Mike Ratliff

¹ Why do the nations rage
And the peoples meditate on a vain thing?
² The kings of the earth take their stand
And the rulers take counsel together
Against Yahweh and against His Anointed, saying,
³ “Let us tear their fetters apart
And cast away their cords from us!”

⁴ He who sits in the heavens laughs,
The Lord mocks them.
⁵ Then He speaks to them in His anger
And terrifies them in His fury, saying,
⁶ “But as for Me, I have installed My King
Upon Zion, My holy mountain.”

⁷ “I will surely tell of the decree of Yahweh:
He said to Me, ‘You are My Son,
Today I have begotten You.
⁸ ‘Ask of Me, and I will surely give the nations as Your inheritance,
And the ends of the earth as Your possession.
⁹ ‘You shall break them with a rod of iron,
You shall shatter them like a potter’s vessel.’”

¹⁰ So now, O kings, show insight;
Take warning, O judges of the earth.
¹¹ Serve Yahweh with fear
And rejoice with trembling.
¹² Kiss the Son, lest He become angry, and you perish in the way,
For His wrath may soon be kindled.
How blessed are all who take refuge in Him! (Psalm 2:1–12 Legacy Standard Bible)

Christians should not be surprised when they are the minority in the world. They should not become discouraged when worldly philosophies such as Critical Race Theory and Intersectionality become predominate in the social and educational structures where they live. However, we should take a stand when these evil philosophies invade our churches, denominations, seminaries, and Christian schools just as Charles Spurgeon did in the 19th Century when the Baptist Union churches in England began going Liberal. He refused to be part of it and it cost him. He ended up removing the church he pastored from the Baptist Union and was then censured by them. He died just a few years after that, but in our time who do we remember? Who’s books are still studied and who’s sermons are still read? I still read his daily devotionals. On the other hand if you go to the Baptist Union’s website you will find a denomination that stands for nothing.

The Goal of Life

by Mike Ratliff

24 Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. 1 Corinthians 9:24 (NASB) 

I was searching for topical references in the NT that dealt with how Christians are to remain properly focused during times of great pressure and confusion. I have always believed that God has given me a role in my ministry to see through the confusion and go the root of the issues and then point His people to the truth. Yes, there are times we get our eyes on issues that are obviously being caused by evil people trying to use lies and deceit to gain power over those they view as mere “serfs” in their economy. We can become overcome with anger or fear or whatever emotion our enemy is trying to use against us if we focus on these things instead of seeking the real goal of life knowing that our omnipotent God is fully in control of all things at all times.

The Test of Shame

by Mike Ratliff

2 Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples 3 and said to Him, “Are You the Expected One, or shall we look for someone else?” 4 Jesus answered and said to them, “Go and report to John what you hear and see: 5 the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6 And blessed is he who does not take offense at Me.” Matthew 11:2-6 (NASB) 

Do you remember the first time that someone ridiculed you for your faith? How did it feel? The Test of Shame is one that comes upon all professing Christians. This test is designed to separate the genuine from the disingenuous. Many may fail this test and still be genuine, but in their hearts they will bear a shame that is worse than the ridicule and persecution they sought to avoid. The beauty of God’s ways is that the path of forgiveness is there for those who repent. Peter’s denial of Christ during Jesus’ trial is a perfect example of this. There are also many during the reign of Queen Mary of England, Bloody Mary, who initially failed this test as they were persecuted or their families were threatened with persecution unless they abjured. However, as the Holy Spirit worked in their hearts they would go public with their faith and endure the fires of martyrdom in the joy of the Lord.