Redemption as the Bible teaches it


by Mike Ratliff

15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. Hebrews 9:15 (NASB) 

The Gospel is explained very well in the New Testament. The role of the Church in the World from the time of Christ’s Ascension until His return is very well defined for us there as well (to go and make disciples from all the earth, teaching them to observe all that He taught…) This Great Commission is not to ‘be the Gospel’ nor is it to ‘redeem the earth’ nor is it to ‘make the world a better place.’ No, it is to go and tell the Good News that we have a mediator of a new covenant and those who are called may receive the promised eternal inheritance that is made possible through the death of their Saviour who has redeemed through the shedding of His blood (see the passage above). You see, this is the Good News. This is the Gospel. To preach Jesus is to preach what Christ has done not what people have done, not what churches have done, not what religion has done or what being religious can do for anyone. It is simply to proclaim this message relying on the power and work of the Holy Spirit to draw those called by God to saving faith. Let’s take a closer look at this “redemption.”  Continue reading

Election


by Mike Ratliff

13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. 14 It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ. 2 Thessalonians 2:13-14 (NASB)

So many Christians are afraid to use the term “election” or to refer to the Body of Christ as “the elect.” The Bible does not have this problem. To “elect” means to select or choose. The Bible clearly says that before creation God selected from the human race those whom he would redeem, justify, sanctify, and glorify in Jesus Christ (Romans 8:28-39; Ephesians 1:3-14; 2 Thessalonians 2:13, 14; 2 Timothy 1:9, 10). The divine choice is an expression of free and sovereign grace. It is not merited by anything in those who are chosen. God owes sinners no mercy of any kind only condemnation; so it is a wonder that he should choose to save anyone. Continue reading

Sovereign election and evangelism


by Mike Ratliff

14 I am the good shepherd, and I know My own and My own know Me, 15 even as the Father knows Me and I know the Father; and I lay down My life for the sheep. 16 I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd. John 10:14-16 (NASB) 

When those of us who came from an Arminian or Free Will background come to grips with the reality of God’s Sovereignty, it is amazing how we struggle with letting go of the responsibility to “earn” our salvation. Of course, part of that struggle is rooted in the misconception that “election” happens at salvation. Ephesians 1 makes it clear, however, that God chose His elect before the foundation of the world. An honest reading of that wonderful letter by the Apostle Paul shows us that God’s people are His in completion even though many of them have not yet believed and repented. They are our Lord’s sheep. Continue reading

Our redemption


by Mike Ratliff

15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. (Hebrews 9:15 NASB)

The Gospel is explained very well in the New Testament. The role of the Church in the World from the time of Christ’s Ascension until His return is very well defined for us there as well (to go and make disciples from all the earth, teaching them to observe all that He taught…) This Great Commission is not to ‘be the Gospel’ nor is it to ‘redeem the earth’ nor is it to ‘make the world a better place.’ No, it is to go and tell the Good News that we have a mediator of a new covenant and those who are called may receive the promised eternal inheritance that is made possible through the death of their Saviour who has redeemed through the shedding of His blood (see the passage above). You see, this is the Good News. The Gospel is to preach what Christ has done not what people have done, not what churches have done, not what religion has done or what being religious can do for anyone. It is simply to proclaim this message relying on the power and work of the Holy Spirit to draw those called to saving faith. Let’s take a closer look at this “redemption.”  Continue reading

Biblical Redemption


by Mike Ratliff

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (Hebrews 9:15 ESV)

The Gospel is explained very well in the New Testament. The role of the Church in the World from the time of Christ’s Ascension until His return is very well defined for us there as well (to go and make disciples from all the earth, teaching them to observe all that He taught…) This Great Commission is not to ‘be the Gospel’ nor is it to ‘redeem the earth’ nor is it to ‘make the world a better place.’ No, it is to go and tell the Good News that we have a mediator of a new covenant and those who are called may receive the promised eternal inheritance that is made possible through the death of their Saviour who has redeemed through the shedding of His blood (see the passage above). You see, this is the Good News. This is the Gospel. To preach Jesus is to preach what Christ has done not what people have done, not what churches have done, not what religion has done or what being religious can do for anyone. It is simply to proclaim this message relying on the power and work of the Holy Spirit to draw those called by God to saving faith. Let’s take a closer look at this “redemption.”  Continue reading

The Doctrine of Election and the result of rejecting it


by Mike Ratliff

20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? (Romans 9:20-21 ESV)

I was a teenager in the 1960’s. My generation, the Baby-Boomers, are known for their rebellion against authority. I was no flaming radical, but like most in my generation, I did question the right of those in positions of authority over me. However, I enlisted in the US Navy in 1973 and quickly found out what submission to authority was really all about. All through boot camp and data processing training in the Navy, I discovered how important it was to obey commands and work under the authority of those over me. This hit home to me in a big way when I went to fire fighting school as part of my basic training in San Diego.

Continue reading

The Doctrine of Election and the Free Gift


by Mike Ratliff

I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. (John 10:14-16 ESV)

When those of us who came from an Arminian or Free Will background come to grips with the reality of God’s Sovereignty, it is amazing how we struggle with letting go of the responsibility to “earn” our salvation. Of course, part of that struggle is rooted in the misconception that “election” happens at salvation. Ephesians 1 makes it clear, however, that God chose His elect before the foundation of the world. An honest reading of that epistle by the Apostle Paul shows us that God’s people are His in completion even though many of them have not yet believed and repented. They are our Lord’s sheep. Continue reading

Is there Injustice on God’s Part?


by Mike Ratliff

14 What shall we say then? Is there injustice on God’s part? By no means! (Romans 9:14 ESV)

The natural mind, plagued with selective rationalization, demands that God be fair in His dealings with all humankind. Fairness speaks of justice. One of the tenets of our republican form government in the USA is a right to a fair and speedy trial before one’s peers. A person on trial for a crime may or may not truly want justice. They may be guilty so their desire is not justice, but grace. If a judge in a criminal trial declares a defendant guilty, but then defers sentencing in lieu of probation or “time served” then he has extended grace to the guilty party.

Continue reading

Redemption


by Mike Ratliff

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (Hebrews 9:15 ESV)

The Gospel is explained very well in the New Testament. The role of the Church in the World from the time of Christ’s Ascension until His return is very well defined for us there as well (to go and make disciples from all the earth, teaching them to observe all that He taught…) This Great Commission is not to ‘be the Gospel’ nor is it to ‘redeem the earth’ nor is it to ‘make the world a better place.’ No, it is to go and tell the Good News that we have a mediator of a new covenant and those who are called may receive the promised eternal inheritance that is made possible through the death of their Saviour who has redeemed through the shedding of His blood (see the passage above). You see, this is the Good News. The Gospel is to preach what Christ has done not what people have done, not what churches have done, not what religion has done or what being religious can do for anyone. It is simply to proclaim this message relying on the power and work of the Holy Spirit to draw those called to saving faith. Let’s take a closer look at this “redemption.”  Continue reading

Chosen Before the Foundation of the World


By Mike Ratliff

What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills. You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? (Romans 9:14-21 ESV)

The more I deal with those who “resent” the doctrines we hold to here at Possessing the Treasure, such as the doctrine of Justification by Faith Alone, the doctrine of Regeneration, and the doctrine of Election, among many others, the more I have prayed for God to show me why it is that so many reject what is clearly presented in His Word. The answer to those prayers seems to be that those who have a problem with Paul’s presentation of the Sovereignty of God in Ephesians 1 & 2 and Romans 9, for example, have that issue because they are somehow centered in their pride while looking at the Sovereignty of God as some sort of insult to it. It is as if they are demanding “their rights,” and see the Sovereignty of God as something that violates those rights. The Apostle Paul did not have this issue and neither should we.  Continue reading

The Doctrine of Election and the Natural Result of Rejecting It


by Mike Ratliff

But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honored use and another for dishonorable use? (Romans 9:20-21 ESV)

I was a teenager in the 1960’s. My generation, the Baby-Boomers, are known for their rebellion against authority. I was no flaming radical, but like most in my generation, I did question the right of those in positions of authority over me. However, I enlisted in the US Navy in 1973 and quickly found out what submission to authority was really all about. All through boot camp and data processing training in the Navy, I discovered how important it was to obey commands and work under the authority of those over me. This hit home to me in a big way when I went to fire fighting school as part of my basic training.  Continue reading

I Have Many In This City Who Are My People


by Mike Ratliff

I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. (John 10:14-16 ESV)

When those of us who came from an Arminian or Free Will background come to grips with the reality of God’s Sovereignty, it is amazing how we struggle with letting go of the responsibility to “earn” our salvation. Of course, part of that struggle is rooted in the misconception that “election” happens at salvation. Ephesians 1 makes it clear, however, that God chose His elect before the foundation of the world. An honest reading of that wonderful letter by the Apostle Paul shows us that God’s people are His in completion even though many of them have not yet believed and repented. They are our Lord’s sheep. Continue reading

The Compromised Church Part 1 – Humanism


by Mike Ratliff

But he is unchangeable, and who can turn him back? What he desires, that he does. (Job 23:13)

“I know that you can do all things, and that no purpose of yours can be thwarted.” (Job 42:2)

For I know that the Lord is great, and that our Lord is above all gods.
Whatever the Lord pleases, he does, in heaven and on earth, in the seas and all deeps. (Psalm 135:5-6)

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.” (Romans 3:9-18)

For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. (Isaiah 55:8-9)

There is a way that seems right to a man, but its end is the way to death. (Proverbs 14:12)

Humanism: A system of thought that centers on humans and their values, capacities, and worth; the doctrine emphasizing a person’s capacity for self-realization through reason

Reformed Theology – the theological system which emphasizes the omnipotence of God and salvation by grace alone

If you haven’t done so already, please prayerfully read the scripture I have placed at the beginning of this chapter as well as the definitions for “Humanism” and “Reformed Theology.”

God is sovereign. He is omnipotent. He is perfect. He is Holy. He is Just. He is immutable. That means He does not change. He spoke His truth at the beginning of creation and that truth is still the truth now and will be for all eternity. God said in Isaiah 55:8-9 that His thoughts and ways are not as ours are. In fact His thoughts and ways are infinitely higher than ours. When I say “ours” I am speaking of all mankind. There are no exceptions. God said this to Isaiah and Isaiah wrote it down. It is given to us in the Bible which is the perfect Word of God. Continue reading

God Chose You


by Martin Luther

You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. (John 15:16 ESV)

A fierce battle has been raging in this world since the very beginning. Cain wanted to choose God on his own terms. He wanted God to value his work and his offering instead of his brother’s. The world has followed Cain’s example from that day until now. The world always wants to turn this verse in John around and say, “I don’t want to be chosen by God; I want to choose him first.” But God cannot and will not tolerate this. He turns their words back around and says, “You cannot and should not choose me. I must choose you.” That’s why throughout Scripture God condemns and throws away this type of choosing that goes against what he commands.

Even Paul condemns this vice. He says, “Do not let anyone who delights in false humility and the worship of angels disqualify you” (Colossians 2:18). Likewise, he says, “Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatments of the body, but they lack any value” (v23). With these words, he describes those who practice useless, self-chosen worship and justify it by saying, “I mean well and am doing it for God and to honor him. It will please him, and so he will be merciful to me.” These people are twice as bad as God’s enemies. God called the Israelites out of Egypt and gave them the Ten Commandments, telling them what they should and shouldn’t do so that they wouldn’t invent ways to serve him. In the same way, God wants to tell us what it means to serve him.