For the Justified their peace with God is objective reality


by Mike Ratliff

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, Romans 5:1 (NASB)

In this post we will look at Romans 4:13-5:1 which is the application of the theology that Paul presents in Romans 3:20-31, which could be summarized with the statement, “By works of the law no human being will be justified in his sight since through the law come knowledge of sin, but the righteousness of God is manifest through faith in Jesus Christ for all who believe.” I must interject something my brethren. It is imperative that all truely in Christ know the truth, that is, God’s truth, and why it is vital that we believe it. Also, we must know it so well that we can defend it against all attempts by our enemy and his people to corrupt it and distract us from obeying it. How do we know what the truth is? We know it because it is bound to the Word of God.  Continue reading

Apt to Teach?


Able to Teach?

I was asked not long ago by a friend about the AV or KJV translation of the phrase “apt to teach” from 1 Timothy 3:2 which is part of the qualifications of an “overseer” or “bishop” or “elder”. The phrase translates one word in the Greek-> (NA28) διδακτικόν or didaktikos. It refers to one who is qualified to teach. The person who has this gift is skilled in imparting knowledge to others and that knowledge is God’s doctrines, not man’s doctrines, not fluff, not how to have your best life now, DOCTRINE. This should be a qualification for all pastors and elders…

The Doctrine of the Perseverance of the Saints / Persevering Grace


by Mike Ratliff

35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:35-39 ESV)

Probably the number one thing that I have learned while presenting the doctrines of grace is that there are people who simply will not believe nor back away from their own conception of Soteriology. For instance, I have friends, acquaintances, and relatives who smirk and roll their eyes back when the topic of Persevering Grace comes up. I heard one fellow say once that God writes those who are saved in the Lamb’s Book of Life in pencil and that pencil has an eraser. Where in the Bible is that one?

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Irresistible Grace / Efficacious Grace


by Mike Ratliff

As we have seen, Unconditional Election is the work of God the Father. Particular Redemption is the work of Jesus Christ, the second person of the Trinity. The Holy Spirit, the third member of the Trinity, is also at work in the salvation of the elect. It is His efficaciously gracious work to apply the benefits of Christ’s works to those elect whom Jesus has redeemed.  Continue reading

It is through the Atonement of Christ that we are reconciled to God


by Mike Ratliff

11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:11 (NASB) 

The very heart of Christianity is the doctrine of the Atonement. Is it no wonder that so many proclaiming a “new type of Christianity” also attempt to do away with this doctrine? Any attempts to redefine Christianity by modifying or eliminating this doctrine are marks of heresy. I have seen professing Christians argue and write off former brothers in the faith over aspects of our faith that are nowhere near as vital to orthodoxy as the doctrine of the Atonement. I have been cursed and called heretical because I have differed from those doing so on things like eschatology or on the Sovereignty of God. How can we do that to our brothers and sisters in Christ whose sins have been atoned for by Christ just as ours have? Emerging Christianity is a nebulously defined paradigm that sees doctrine as divisive and, therefore, unimportant. Its advocates want Christianity to be only about social and relational things and not about doctrine at all. To make that paradigm shift though requires a departure from Christian Orthodoxy because that also says that the Atonement of Christ is not something that should be what defines what real Christianity is or is not.  Continue reading

The doctrines of Election and Reprobation


by Mike Ratliff

13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. 14 It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ. (2 Thessalonians 2:13. 14 NASB)

A few years ago before I began working from home fulltime and was still working from an office outside of our data center, a fellow from another department who I was working with on an issue made a comment about some of my devotional stuff and my small Bible that I carried in my computer bag, which were laying on my desk. I knew that he had at one time been a Methodist pastor, but had left the ministry. I have no idea what the history of that was. The comment he made was an incredulous statement in which he questioned how I would ever find the time to spend “doing that” as busy as I was. I told him that I did that when I first got to work in the morning before anyone else was there after I had done all my server checkups. At that time I was working my way through R. C. Sproul’s book Chosen By God and it was lying there as well. He asked when I read that. I told him I did that as I ate lunch. He picked it up and read the back cover and then put it down quickly like it burned his hand then made another incredulous statement, “You’re a Calvinist!”  Continue reading

Doctrine


by Mike Ratliff

3 Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει. Jude 1:3 (NA28)

3 Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. Jude 1:3 (NASB) 

1 All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. 2 Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles.
3 If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, 4 he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, 5 and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. 1 Timothy 6:1-5 (NASB) 

Over this weekend I’ve been in a conversation with my editor at CRN, Marsha West. It was about a couple of people who were monopolizing one of her posts on her Facebook Page which dealt with two things, doctrine itself and the Doctrine of Unity and Separation. These two people were insistent that the only valid doctrines are God’s doctrine found in his Word spoken to us clearly.  Well, what about the Doctrine of the Trinity? What about the Doctrine of Baptism and the Doctrine of Regeneration.  Are they one and the same? Some people claim they are while many of us call that a false doctrine called “Baptismal Regeneration.” You get the idea. In any case, Marsha ended up blocking one of them and asking me to define for her where these people were coming from. The best I could come up with was they were “cage stage pharisees” and that they were very close to what I have seen in the Hebrew Roots movement.  For us to be wise and discerning according to God’s will we must know His Word, that is, His truth and, therefore, His doctrines. We must know the difference between what God says and what men say in their man-made religiosity. Yes, Doctrine is important regardless what these post-modern pharisees say.
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Original Sin, Total Depravity, and Free Will


by Mike Ratliff

8 If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar and His word is not in us. 1 John 1:8-10 (NASB) 

Sacred Scripture’s diagnosis of sin is as a universal deformity of human nature found at every point in every person (1 Kings 8:46; Romans 3:9-23; 7:18; 1 John 1:8-10 see above). Both the Old Testament and the New Testament describe sin as rebellion against God’s rule, missing the mark God set for us to aim at, transgressing God’s law, offending God’s purity by defiling oneself, and incurring guilt before God the Judge. The moral deformity is dynamic: sin is an energy of irrational, negative, and rebellious reaction to God. It is a spirit of fighting God in order to play god. The root of sin is pride and enmity against God, the spirit seen in Adam’s first transgression, and sinful acts always have behind them thoughts and desires that one way or another express the willful opposition of the fallen heart to God’s claims on our lives.  Continue reading

What is Penal Substitution and why is it so important in Justification?


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. (Romans 5:6-11 NASB)

As I researched the doctrine of Penal Substitution for this article I was amazed at the lengths some people go to in order to obscure God’s truth through man-centered verbiage slanted away from Sacred Scripture towards human reasoning. Not one piece I read that decried Penal Substitution could attack it exegetically. In every case I read, the focus was on the barbarity of such a doctrine and how this shed a very negative light on the character of God. Before we go any further let us define what Penal Substitution is.

Penal Substitution is a theory of the atonement within Christian theology, especially associated with the Reformed tradition. It argues that Christ, by his own sacrificial choice, was punished in the place of sinners, thus satisfying the demands of justice so God can justly forgive their sins. Penal Substitution is, therefore, a specific understanding of substitutionary atonement, where the substitutionary nature of Jesus’ death is understood in the sense of a substitutionary punishment. Continue reading

Is genuine Christianity a life or is it a doctrine?


by Mike Ratliff

6 In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following. (1 Timothy 4:6 NASB)

From January 1986 until the late fall of 2005 I probably would have, if asked, responded to the question in the title that Christianity is a life or at least a relationship while doctrine, though unnecessary, helps us understand that. I didn’t really believe during that time that doctrine was of any real value. Why? My whole understanding of Christianity is that it is based on my experience. For some odd reason I didn’t think much past that in an attempt to understand why my experience would be so radically different than other Christians’ experience. Continue reading

Therefore, having been justified by faith…


by Mike Ratliff

1 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (Romans 5:1 NA28)

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. (Romans 5:1 translated from the NA28 Greek text)

In this post we will look at Romans 4:13-5:1 which is the application of the theology that Paul presents in Romans 3:20-31, which could be summarized with the statement, “By works of the law no human being will be justified in his sight since through the law come knowledge of sin, but the righteousness of God is manifest through faith in Jesus Christ for all who believe.”  In this time of “doctrinal indefiniteness” that seems to have overridden most of the “visible church,” we must become determined to define the gospel of our Lord Jesus Christ biblically and in no uncertain terms that we truly in Christ know what we believe and why we believe it. Also, that we know it so well that we can defend it against all attempts by our enemy and his people to corrupt it and distract us from obeying it.   Continue reading

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?


by Mike Ratliff

14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “ Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” (James 2:14-18 NASB)

The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of. If it is read casually, it can be easily misunderstood. If it is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation. Continue reading

Doctrine and truth


by Mike Ratliff

3 Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει. (Jude 1:3 NA28)

3 Beloved, being extremely eager to write to you concerning our common salvation, I found it necessary to write to you encouraging you to contend for the faith delivered once for all to the saints. (Jude 1:3 Translated from the NA28 Greek text)

One of the topics of contention that I often deal with “commenters” whom I screen and block and with those who contact me via email is that “doctrine” is different from the truth given to the Church by our Lord through the Apostles. These are the same people who contend that there is a seperation between truth and the revealed truth the Church has in God’s Word.  Continue reading