Regeneration vs. Conversion


by Mike Ratliff

12 “While so engaged as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; 17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’ Acts 26:12-18 (NASB) 

A hypocrite is someone who implies he or she stands for one set of values, but actually lives out their life doing the opposite. Since the post-modern church is mired in hypocrisy, one might assume that Christianity was the problem. If Christianity really was the one and only true religion and Jesus’ disciples truly are changed by their new birth in Christ, the hypocrite label should not stick. Why? True Biblical Christianity professes that all in Christ not only have their sins forgiven them, but they are also new creations who are no longer under the power of their former sins. Continue reading

He who began a good work in you will perfect it until the day of Christ Jesus


by Mike Ratliff

24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. John 5:24 (NASB) 

I am a Baptist at heart. I have heard the statement, “Once Saved, Always Saved.” comment more times than I could ever count. My theology has changed much in the last couple of decades, but one thing that did not change was my firm belief in the security of the believer. In Reformed Theology it is called the Perseverance of the Saints. However, I prefer the term, “Persevering Grace.” The former makes it seem as if the believer is eternally saved by his or her own merit or ability. The latter, however, states that it is God who preserves His saints by His grace. Continue reading

Christians’ sin problem and its mortification Part 1


by Mike Ratliff

Most believers I know become quite perturbed with me when I dwell on the topic of sin after salvation. I fear that many of our number consider this a taboo topic. In their estimation, they are saved and they don’t have to worry about sin anymore. Of course these same believers are never very interested in the topic of personal holiness either. When these believers do sin they come across with an attitude like, “I know I sinned, but God is going to forgive me so what is the big deal?” It is as if they are living as examples of certain admonitions from scripture.

1 What shall we say then? Are we to continue in sin so that grace may increase? Romans 6:1 (NASB) 

What was the Apostle Paul’s response to that question?

2 May it never be! How shall we who died to sin still live in it? 3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12 Therefore do not let sin reign in your mortal body so that you obey its lusts, 13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not be master over you, for you are not under law but under grace. Romans 6:2-14 (NASB)
Continue reading

Come to Jesus


by Mike Ratliff

35 Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36 But I said to you that you have seen Me, and yet do not believe. 37 All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. John 6:35-37 (NASB) 

Human reason is nothing more than worldly wisdom which is useless for anyone to rely on in order to be saved. On the other hand, our salvation is a work by all three persons in the Holy Trinity. God the Father chose his people before the foundation of the world. He set into motion all of the circumstances that would result in all of them becoming part of the Family of God. The Son, Jesus Christ, became the God-Man. He became flesh and dwelt among us. He lived a perfect, sinless life then was murdered by wicked men, dying a horrible death by crucifixion. While dying on the cross, the Father poured out His wrath upon the Son. This wrath was against the sin of those whom He elected. Jesus became sin on their behalf. He knew no sin, but He became separate from the Father because of their sin. His death paid the price for their sin. Jesus was three days and nights in His tomb, but rose from the dead. His resurrection paved the way for all who believe on Him as Lord and Saviour for their future resurrection. Continue reading

Even so faith, if it has no works, is dead, being by itself


by Mike Ratliff

14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” James 2:14-18 (NASB) 

The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of. If it is read casually, it can be easily misunderstood. If it is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation. Continue reading

Conversion does not equal regeneration


by Mike Ratliff

12 “While so engaged as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; 17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’ Acts 26:12-18 (NASB) 

I once heard an interesting parody of Jeff Foxworthy’s ‘You may be a redneck if…” comedy routine. In the article, the word redneck had been replaced with the word “hypocrite.” After a few of the quips, it became obvious the humor was becoming strained. It was no longer funny because each “You may be a hypocrite if” statement stressed the ugly half-heartedness which plagues the majority of church members. For example, one of them said something like, “You may be a hypocrite if you read “Left Behind” at work and “Fanny Hill” at home. Continue reading

Faith and works


by Mike Ratliff

14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” James 2:14-18 (NASB)

The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of because, if it is read casually, it can be easily misunderstood. If it is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation. Continue reading

Justitification and original sin


by Mike Ratliff

12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned— 13 for until the Law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come. Romans 5:12-14 (NASB) 

I am a Monergist, that is, I firmly believe that our salvation is God’s work from beginning to end, totally undeserved by all. There is not one person deserves it nor can they do anthing to earn it because of the fall of man from Genesis 3, therefore, it is a gracious gift from God and, these things being Biblically true, those who hold to them are Monergists. Synergists are those who believe the doctrine of the Fall of Man in Genesis 3 is either fallacious or not complete. They teach either that it affected only Adam and Eve or that our race is only damaged, not ruined by sin. They teach that these damaged people are still able to “do good,” to “earn” or “deserve” God’s meretious favor by seeking after salvation and because of this, God extends His grace in “cooperation” with them and saves them.  Monergists teach that no one can come to Christ without first God regenerating them, giving them living faith, so they can believe and be saved. Synergists teach that this is unnecessary because all are able to come to Christ on their own, by their own Free Will and are saved as a reward for doing so and regeneration is simply part of the gift of salvation “after justifcation.”  Which is it?

Continue reading

What are Justification and Sanctification?


by Mike Ratliff

28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. 29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. Romans 8:28-30 (NASB) 

12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 13 for it is God who is at work in you, both to will and to work for His good pleasure. Philippians 2:12-13 (NASB)

justify | ˈjəstəˌfī | verb (justifies, justifying, justified) [with object] 1 show or prove to be right or reasonable: the person appointed has fully justified our confidence. be a good reason for: the situation was grave enough to justify further investigation. 2 Theology declare or make righteous in the sight of God. 3 Printing adjust (a line of type or piece of text) so that the print fills a space evenly or forms a straight edge at one or both margins. DERIVATIVES justificatory | jəˈstifəkəˌtôrē, ˌjəstəˈfikəˌtôrē | adjective justifier | ˈjəstəˌfīr | noun ORIGIN Middle English (in the senses administer justice to and inflict a judicial penalty on): from Old French justifier, from Christian Latin justificare do justice to, from Latin justus ).

sanctify | ˈsaNG(k)təˌfī | verb (sanctifies, sanctifying, sanctified) [with object] set apart as or declare holy; consecrate: a small shrine was built to sanctify the site. make legitimate or binding by religious sanction: they see their love sanctified by the sacrament of marriage. free from sin; purify. cause to be or seem morally right or acceptable: ancient customs that are sanctified by tradition. DERIVATIVES sanctification | ˌsaNG(k)təfəˈkāSH(ə)n | noun sanctifier | ˈsaNG(k)təˌfī(ə)r | noun ORIGIN late Middle English: from Old French saintifier (influenced later by sanctifier), from ecclesiastical Latin sanctificare, from Latin sanctus holy.

From the Apple Dictionary Version 2.2.2 (203) Copyright © 2005–2017 Apple Inc.
All rights reserved.

The theological climate in the “visible church” today  has taken on the characteristics of a free-for-all. Most professing believers’ Bible knowledge is extremely shallow. On top of that we are also in a period of intellectual barbarianism which is marked by relativism. This causes the truth to be perceived as unknowable. Those holding this form of thinking refuse to believe that there is such a thing as absolute truth. In this intellectual climate it is little wonder that false prophets and false teachers can lead so many astray simply by saying what people want to hear.  Continue reading

Conversion and regeneration


by Mike Ratliff

12 “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 So I said, ‘Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting. 16 But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. 17 I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, 18 to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’ Acts 26:12-18 (NKJV) 

I am sure most of you have heard Jeff Foxworthy’s ‘You may be a redneck if…” comedy routine. There is another form of it from Mr. Foxworthy with the word “redneck” replaced with the word “hypocrite.” This is, of course, an attempt at “Church humor.” After a few of the quips, at least to me, the humor becomes strained. It is no longer funny because each “You may be a hypocrite if” statement stresses the ugly half-heartedness which plagues the majority of church members. For example, one of them said something like, “You may be a hypocrite if you read “Left Behind” at work and “Fanny Hill” at home. Continue reading

Preaching the real Gospel instead of another one


by Mike Ratliff

8 ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται [ὑμῖν] παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω. 9 ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω· εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.
10 Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην. 11 Γνωρίζω γὰρ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον· 12 οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτὸ οὔτε ἐδιδάχθην, ἀλλὰ διʼ ἀποκαλύψεως Ἰησοῦ Χριστοῦ. Galatians 1:8-12 (NA28)

8 But even if we or an angel from heaven should preach a gospel to you besides that which we preached to you let him be a curse. 9 As we have previously said, and now again I say, if anyone preaches a gospel to you besides that which you received, let him be a curse. 10 For am I now trying to convince men or God? Or am I seeking to please men? If I were still trying to please men, I would not be Christ’s slave. 11 For I make known to you, brothers, the gospel that was preached by me is not man’s gospel. 12 For I neither received it from man nor was I taught it, but I received it through a revelation of Jesus Christ. Galatians 1:8-12 (translated from the NA28 Greek text)

There is only one true gospel. That may surprise many, but it is actually one of the major themes of the epistle of Galatians. I have been in “conversation” on this topic for the last several days with many who disagree that there is only one gospel. Their stance is that no one can know everything about the gospel. We must be tolerant of others’ views of salvation because the gospel is inherently unknowable. Several years ago, I may have bought that argument, but not anymore. Our God is a very precise God who does things His way in His timing and always for His glory. Continue reading

The Doctrine of the Atonement of Christ


by Mike Ratliff

11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:11 (NKJV) 

The very heart of Christianity is the doctrine of the Atonement. Is it no wonder that so many proclaiming a “new type of Christianity” also attempt to do away with this doctrine? Any attempts to redefine Christianity by modifying or eliminating this doctrine are marks of heresy. I have seen professing Christians argue and write off former brothers in the faith over aspects of our faith that are nowhere near as vital to orthodoxy as the doctrine of the Atonement. I have been cursed and called heretical because I have differed from those doing so on things like eschatology or on the Sovereignty of God in our salvation. How can we do that to our brothers and sisters in Christ whose sins have been atoned for by Christ just as ours have? Emerging Christianity is a nebulously defined paradigm that sees doctrine as divisive and, therefore, unimportant. Its advocates want Christianity to be only about social and relational things and not about doctrine at all. To make that paradigm shift though requires a departure from Christian Orthodoxy because that also says that the Atonement of Christ is not something that should be what defines what real Christianity is or is not.  Continue reading

Doctrine and truth


by Mike Ratliff

3 Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει. Jude 1:3 (NA28)

3 Beloved, being extremely eager to write to you concerning our common salvation, I found it necessary to write to you encouraging you to contend for the faith delivered once for all to the saints. Jude 1:3 (translated from the NA28 Greek text)

After R.C. Sproul died just a week ago or so several people in some of the Facebook groups I am part of began to attempt to denigrate his theology based solely on the fact that they disagreed with him. Let that sink in for bit. Some of them called him a heretic. Some called him a false teacher. Some said he was now burning in hell. Well, my list of people who Facebook thinks I should “follow” shrank quite a bit over the last several days. However, I have also found that in his death many of the statements he made in his teachings, sermons, and books about Reformation Theology, Calvinism, Arminianism, Pelagianism and Semi-Pelagianism are resurfacing and people are now discussing them again. One thing I learned from R.C. was that Calvinism, when taught correctly, is essentially the same thing as the Biblical Gospel. Now, there are many who go to extremes with it and this post is coming from an encounter I had with a fellow on Facebook today.   Continue reading

The Doctrine of Original Sin and the Wrath of God


by Mike Ratliff

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it. John 1:1-5 (NKJV) 

Those who have a problem with the Doctrine of Original Sin and the Wrath of God against all sin attempt to paint the God of Reformation Theology as some sort of ogre full of anger with very little love manifest except in the case of a chosen few. In their examples of how God operates in saving people, sin is never the issue. They portray God as loving everyone to the maximum even if their sin amounted to open rebellion against Him on their part. In their theology He just looks the other way and attempts to save everyone, but the point of contention is that the God in their example is unable to save anyone. The salvation of people is only made a possibility with those actually being saved being those who hear the Gospel and respond by exercising their sovereign Free Will. On the other hand, the God of the Bible is not anything like this. He is Sovereign. He saves those whom He has elected or chosen unto eternal life. No one limits Him in any way. Man’s will is in no way a barrier to God fulfilling His Will. From these two vastly different understandings of theology comes two very different understandings of sin.  Let’s look at a biblical view of sin and I invite you to compare your own understanding of it to what we unpack here. If your’s is different, I suggest to you that the Bible is not in error.  Continue reading