Spiritual Truth comes from God not by Intellectual Reasoning


by Mike Ratliff

15 Then she said, “Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. 17 Where you die, I will die, and there I will be buried. Thus may the Lord do to me, and worse, if anything but death parts you and me.” 18 When she saw that she was determined to go with her, she said no more to her. Ruth 1:15-18 (NASB) 

God’s ways are not our ways. His ways are higher than ours. Those who have moved on into God’s stride have learned to view their circumstances in light of who God is. On the other hand, all of us have made the huge mistake of viewing God in light of our circumstances. This is 180 degrees in the wrong direction. When we view God in light of our circumstances we are self-focused and see God as either impotent to help us or aloof and not caring that we suffer. However, when we become focused on God and His glory we step away from the realm of intellectual reasoning into that of faith. It is as we draw near unto God that He draws near unto us. If we surrender to His will in our lives fully believing that His will is always right then we have turned around and are viewing our circumstances in light of who God is. For us to reach this level of spiritual maturity requires for God to work in our hearts. It is not something that we can do ourselves, it is a gift from God. Continue reading

Living Holy in the World


by Mike Ratliff

1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, 2 so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. 1 Peter 4:1-2 (NASB) 

Even though genuine Christians are new creations and have been purchased out of the world through the redemptive work of Christ on the Cross, as they attempt to live godly lives in the temporal, they will come under tremendous pressure to compromise by reverting back to the fleshly way of dealing with life. This way of reacting to circumstances, both good and bad, has emotions as its catalyst motivated by a form of self-righteousness that is manifested through self-exaltation and self-protection. Here we witness ourselves reacting to the good and bad in a way that is little different than we did prior to our salvation. We may even attempt to justify our actions by proclaiming that we are only seeking justice. Pride is the culprit behind this and when we stumble into these sins it is because we are not spirit-filled and, therefore, not humble. Continue reading

He Must Increase But I Must Decrease


by Mike Ratliff

30 ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι. John 3:30 (NA28)

30 It is necessary for Him to increase, but for me to decrease. John 3:30 (translated from the NA28 Greek text)

We often think that false doctrine concerning the gospel of our Lord Jesus Christ will begin with denials of His deity or the fall of man et cetera. Consider this my brethren. All it takes to get the gospel wrong is to make the focus of it man rather than the glory of the Father through the glorification of the Son as He lived that sinless life and through that perfect obedience became the propitiation for those He came to save. Then he deliberately laid down His life to be that perfect sacrifice on their behalf. He went to that cross so that those chosen before the foundation of the world, given to the Son by the Father, are given eternal life when they believe the Gospel in repentance turning to Christ as Lord as Saviour. At that moment, the Father imputes Christ’s perfect obedience and perfect righteousness to their account. However, during our Lord’s earthly ministry, those who followed Him as well as those who opposed Him did not see this at all. Jesus came to reveal the Father to the lost sheep of Israel, but most of them rejected the message. It was not until our Lord rose from the dead three days after dying on that Cross that He opened the minds of His disciples so that they could understand Sacred Scripture and then know the truth of His true mission and what the gospel is all about. Yes, when the gospel is handled correctly, people are saved and brought into the Kingdom, but the purpose is the glory of God. John the Baptist understood that perfectly.  Continue reading

The Cross is Not Proof of Our Worth But of God’s Grace


by Mike Ratliff

13 But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ Luke 18:13 (NASB) 

In our day it is not unusual to hear a man-centered version of the Gospel message that has everything turned around backward and is presented in such a way that is meant to appeal emotionally to unbelievers with a statement such as, “Christ’s crucifixion is proof of our worth to God!” The appeal is meant to show that if Christ was willing to go to Cross to save sinners like us then that proves we are of value to God. I have even heard one version of this that says that Jesus would have gone to that Cross even if it was for just one unrepentant sinner. Is that found anywhere in God’s Word? I have never found it. Instead, what I see clearly presented there is that all of us are undeserving sinners and even dead (Ephesians 2:1-3). Until God regenerated us, we are spiritual corpses, that is, without spiritual life. Therefore, grace that is not all grace is no grace. Grace that saves means that God has done everything; if He does not do everything, then it is not grace.  Continue reading

Joy in Trials


by Mike Ratliff

2 Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις, 3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν. 4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι. James 1:2-4 (NA28)

2 Consider it all joy my brothers whenever you fall into various trials 3 knowing that the testing of your faith works endurance; 4 let endurance work to fulfillment, that you be mature and complete lacking in nothing. James 1:2-4 (translated from the NA28 Greek text)

The word joy in my translation is the Greek noun χαρὰν, which is the Accusative, Singular of χαρά (chara), “is an antonym of grief and sorrow. It denotes ‘joy, happiness, and gladness.’” In other words, James, inspired by the Holy Spirit, is telling Christians to not grieve or be sorrowful, but to be glad and full of joy when they “fall into various trials.” The words “you fall” translates the verb περιπέσητε, which is the Aorist tense, Subjunctive mood, and Active voice of περιπίπτω (peripiptō), which is a compound of περί (peri), “properly through (all over), that is, around” and πίπτω (piptō), “fail, fall (down), light on” with the result coming to mean, “to fall into something that is all around, that is, light among or upon, be surrounded with: – fall among (into).” Doesn’t that “figuratively” describe how we so often have found ourselves in the midst of something that seems “overwhelming?” The word trials translates the noun πειρασμοῖς, which is the Dative, Plural of πειρασμός (peirasmos), “refers either to a testing or a temptation to do something wrong.” Continue reading

Drawing Near Unto God


by Mike Ratliff

7 You hypocrites, rightly did Isaiah prophesy of you:
8 ‘This people honors Me with their lips,
But their heart is far away from Me.
9 ‘But in vain do they worship Me,
Teaching as doctrines the precepts of men.’” Matthew 15:7-9 (NASB)

What does it mean biblically to draw near to God? Obviously, the Jews our Lord confronted as Matthew recorded in the passage above were not doing so. However Hebrews 10:22 says to those who are truly born again:

22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Hebrews 10:22 (NASB) 

Here is Hebrews 10:22 from the NA28 Greek text, “προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ·”

The words “let us draw near” translates the verb προσερχώμεθα, which is the Present tense, Subjunctive mood, Middle voice, 1st person, plural of προσέρχομαι (proserchomai), “to approach, accede to.” This verb structure refers to continuous or repeated action, regardless of when the action took place. The subjunctive mood suggests that the action is subject so some condition and the present subjunctive can be used to give exhortation, which is exactly what the writer of Hebrews is doing here.  Continue reading

It is Finished!


by Mike Ratliff

28 After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, *said, “I am thirsty.” 29 A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 30 Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit. John 19:28-30 (NASB) 

Sometimes God brings things into our lives that seem devastating. Others may also see these things in our lives and question that God even exists. They cannot conceive of a loving God who would cause or allow debilitating diseases that are always fatal into the fragile bodies of those who profess faith in the Saviour. However, I am always amazed at the deep, rock hard faith displayed by those in the center of these things, whether it is the one suffering or a close family member. As I attempt to minister to these folks, feeling 100% inadequate to do so, I am the one who is encouraged by their attitude and Christlike spirit that seeks to build me up in our Lord. It is then that I view my own walk and am ashamed.  Continue reading

The Difference Between Justification and Sanctification


by Mike Ratliff

28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. 29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. Romans 8:28-30 (NASB) 

12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 13 for it is God who is at work in you, both to will and to work for His good pleasure. Philippians 2:12-13 (NASB)

justify

Function: verb

Inflected Form(s): jus·ti·fied; jus·ti·fy·ing

Etymology: Middle English justifien, from Anglo-French or Late Latin; Anglo-French justifier, from Late Latin justificare, from Latin justus

Date: 14th century

transitive verb

1 a: to prove or show to be just, right, or reasonable b (1): to show to have had a sufficient legal reason (2): to qualify (oneself) as a surety by taking oath to the ownership of sufficient property

sanctify

Function: transitive verb

Inflected Form(s): sanc·ti·fied; sanc·ti·fy·ing

Etymology: Middle English seintefien, sanctifien, from Anglo-French seintefier, sanctifier, from Late Latin sanctificare, from Latin sanctus sacred — more at saint

Date:14th century

1: to set apart to a sacred purpose or to religious use : consecrate

2: to free from sin : purify

3 a: to impart or impute sacredness, inviolability, or respect to b: to give moral or social sanction to

4: to make productive of holiness or piety <observe the day of the sabbath, to sanctify it — Deuteronomy 5:12(Douay Version)>

Merriam-Webster Online Dictionary. 2008. Merriam-Webster Online. 29 May 2008

The theological climate in the Church today  has taken on the characteristics of a free-for-all. Most professing believers’ Bible knowledge is extremely shallow. On top of that we are also in a period of intellectual barbarianism which is marked by relativism. This causes the truth to be perceived as unknowable. Those holding this form of thinking refuse to believe that there is such a thing as absolute truth. In this intellectual climate it is little wonder that false prophets and false teachers can lead so many astray simply by saying what people want to hear.  Continue reading

The Christian’s Incompatibility With Sin


by Mike Ratliff

1 See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 3 And everyone who has this hope fixed on Him purifies himself, just as He is pure. 1 John 3:1-3 (NASB) 

It is imperative that Christians have a correct and viable theology of suffering. These health, wealth, and prosperity preachers in our time will disagree of course, but let them. We have God’s Truth, His Word, held in objective context up against their subjective, ear-tickling smoke and mirrors false religion. Oh, there may indeed be some “spirituality” going on in there, but to proclaim, “God is here!” or “God is in this!” or “We are having a Revival, come and join us!” is the very act of man elevating himself above God, telling Him what to do and when. However, I digress; God has always used suffering in the lives of His people to sanctify them, to draw them to prayer, to purify them, to grow them spiritually, and to direct their paths. I am convinced that this Covid-19 Pandemic and how it is affecting all our lives is being used by God to do that very thing. Paul called some of his suffering a thorn in the flesh, a messenger from Satan (2 Corinthians 12), but allowed by God to keep him from exalting himself because of his great knowledge. When we learn to view the seriousness of our sin as Paul did and God’s glory as imperative then we will begin to understand that sin in the life of a Christian is an anathema in a realistic, daily sense rather than in some sort of abstract give and take.  Continue reading

Invitation to Come to Jesus


by Mike Ratliff

35 Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36 But I said to you that you have seen Me, and yet do not believe. 37 All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. John 6:35-37 (NASB) 

In the last post, Clip the Wings of Wisdom, we looked at how Human reason, which is worldly wisdom, is useless for anyone to rely on in order to be saved. We saw where our salvation is a work by all three persons in the Holy Trinity. God the Father chose his people before the foundation of the world. He set into motion all of the circumstances that would result in all of them becoming part of the Family of God. The Son, Jesus Christ, became the God-Man. He became flesh and dwelt among us. He lived a perfect, sinless life then was murdered by wicked men, dying a horrible death by crucifixion. While dying on the cross, the Father poured out His wrath upon the Son. This wrath was against the sin of those whom He elected. Jesus became sin on their behalf. He knew no sin, but He became separate from the Father because of their sin. His death paid the price for their sin. Jesus was three days and nights in His tomb, but rose from the dead. His resurrection paved the way for all who believe on Him as Lord and Saviour for their future resurrection. Continue reading

Revelation of Jesus Christ


by Mike Ratliff

27 Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?” 28 They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29 And He continued by questioning them, “But who do you say that I am?” Peter *answered and *said to Him, “You are the Christ.” 30 And He warned them to tell no one about Him. Mark 8:27-30 (NASB) 

The Compromised Church is in the lap of apostasy. Why? What is it that Christians do that starts them on the slippery slide into apostasy then heresy? It starts with a denial of the veracity of the Word of God. This takes away the solid foundation of truth that keeps us from going about helter skelter making up theology by the seat of our pants. However, once scripture is either diluted by these attacks or is allowed to be interpreted according to someone who is trying to make it fit a certain theology or lifestyle, the next step into the abyss is the preaching of a different Jesus than the one we find in scripture. This different Jesus is usually a wimp who doesn’t care how far off base anyone’s theology is. Instead, this false Jesus becomes the servant with the leaders in these false churches becoming lord. God becomes a source who has to fulfill their desires based upon their own whims. Continue reading

The Letter of Paul to the Philippians Chapter 3


by Mike Ratliff

7 But whatever things were gain to me, those things I have counted as loss for the sake of Christ. 8 More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, 9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10 that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11 in order that I may attain to the resurrection from the dead. Philippians 3:7-11 (NASB) 

From where does the righteousness of the Christian come? If you think that is an unimportant question or one that we do not need to spend much time on, then you could quite possibly be one who is either the next victim of a deceiver or have already been deceived. If we look at the opposition to the gospel of our Lord Jesus Christ by professing Christians, in other words, either apostates or the religious who believe they are Christian through their religion, they claim righteousness comes from some other way beyond what the gospel of our Lord Jesus Christ says. Many of these were like I was growing up as a Southern Baptist. My understanding of salvation was that one had to be religious, but it all started with that profession of faith that was followed by Baptism, which I did in the 4th grade (1960). I was not regenerate. I was religious and since it was all works of the flesh in order to please God (law), I could not do a very good job of it nor did I like nor did I keep it up very long. However, my heart goes out to all those like me who grew up like me and did that same thing. I pray that God has mercy on you and draw you into His light and obedience to the Gospel as He did me in 1986.  Continue reading

The Letter of Paul to the Philippians Chapter 4


by Mike Ratliff

12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me. Philippians 4:12-13 (NASB) 

The enemy of our souls, Satan, does not attack believers in such a way that we should recognize him as being who he is. Instead, he comes disguised as the voice behind the theologian from the best seminary who may be the leader with a huge church empire and also be the author of many best-selling books. How does he attack what we call the Orthodox Christian faith? You know, the preaching of the gospel, the weekly opening of the Word of God, the sacraments of baptism and the Lord’s supper, et cetera. He attacks that by putting people in place that both insist on and those who promise to deliver “more.” You know, taking emphasis away from all that stuff above and giving people “what they really want!” Sometimes the leaders doing this think this is what the people really want, but it is not. That is when the sheep go to their pastors and ask to be fed rather than be entertained. What happens most of the time nowadays when that takes place?  Continue reading

Therefore Do Not Be Afraid


by Mike Ratliff

28 καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ. Matthew 10:28 (NA28)

28 And do not be afraid of those killing the body, but are unable to kill the soul, but fear instead the one who is able to destroy both soul and body in hell. Matthew 10:28 (translated from the NA28 Greek text)

In this post we will look at Matthew 10:16-33 which is part of our Lord’s instructions to His disciples as He prepared them for what was coming when they were eventually sent on their worldwide mission to the Gentiles. They had to understand that persecution would inevitably accompany their mission wherever God sent them. Continue reading