Believers’ Faithfulness vs Religion


by Mike Ratliff

28 And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. 29 If you know that He is righteous, you know that everyone who practices righteousness is born of Him. 1 John 2:28-29 (NKJV) 

All who are truly in Christ must admit that this walk is fraught with doubt as well as pressure to conform to a form of godliness that has no power to conform them to the expected standards of doing church, as well as to live up to the idea that this lost and dying world has what a Christian must be. As many of you know, I grew up as a Southern Baptist. While I am grateful for the deep Bible knowledge that I gained through being in Church every Sunday, I have also learned that much of the focus of organized religion is geared more to creating religious faithfulness rather than to disciple believers to abide in Christ in the power of the Holy Spirit. Continue reading

The Cross is proof of God’s grace


by Mike Ratliff

13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ Luke 18:13 (NKJV) 

In our day it is not unusual to hear a man-centered version of the Gospel message that has everything turned around backward and is presented in such a way that is meant to appeal emotionally to unbelievers with a statement such as, “Christ’s crucifixion is proof of our worth to God!” The appeal is meant to show that if Christ was willing to go to the Cross to save sinners like us then that proves we are of value to God. I have even heard one version of this that says that Jesus would have gone to that Cross even if it was for just one unrepentant sinner. Is that found anywhere in God’s Word? I have never found it. Instead, what I see clearly presented there is that all of us are undeserving sinners and even dead (Ephesians 2:1-3). Until God regenerated us, we are spiritual corpses, that is, without spiritual life. Therefore, grace that is not all grace is no grace. Grace that saves means that God has done everything; if He does not do everything, then it is not grace.  Continue reading

For this reason they could not believe


by Mike Ratliff

35 So Jesus said to them, “For a little while longer the Light is among you. Walk while you have the Light, so that darkness will not overtake you; he who walks in the darkness does not know where he goes. 36 While you have the Light, believe in the Light, so that you may become sons of Light.”
These things Jesus spoke, and He went away and hid Himself from them. 37 But though He had performed so many signs before them, yet they were not believing in Him. 38 This was to fulfill the word of Isaiah the prophet which he spoke: “Lord, who has believed our report? And to whom has the arm of the Lord been revealed?” 39 For this reason they could not believe, for Isaiah said again, 40 “He has blinded their eyes and He hardened their heart, so that they would not see with their eyes and perceive with their heart, and be converted and I heal them.” John 12:35-40 (NASB) 

God does control all things. If you doubt it, read the following passage from Isaiah.

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The Lord’s rest


by Mike Ratliff

7 For He is our God,
And we are the people of His pasture and the sheep of His hand.
Today, if you would hear His voice,
8 Do not harden your hearts, as at Meribah,
As in the day of Massah in the wilderness,
9 “When your fathers tested Me,
They tried Me, though they had seen My work.
10 “For forty years I loathed that generation,
And said they are a people who err in their heart,
And they do not know My ways.
11 “Therefore I swore in My anger,
Truly they shall not enter into My rest.” Psalms 95:7-11 (NASB) 

In last night’s post, “There are only two groups of people in the world; there are Christians, the elect, and everyone else”, we looked at Hebrews 3:7-19, which is the first part of the writer of Hebrews’ exposition of Psalms 95:7-11. This part of Psalms 95, a song of praise, is a call for professors of faith to not harden their hearts like the Israelites in the Exodus, but to believe and obey God and, therefore, enter into His rest. In last night’s post I used Hebrews 3:7-11 to contrast those who have faith from those who do not. Those with the faith that saves, πιστις, believe God and obey Him. These will enter into God’s rest. On the other hand, those in unbelief, απιστιας, do not believe God and, therefore, disobey Him. I used this contrast in an attempt to show how the Emergent form of “Christianity” is not Christianity at all because it is based entirely in απιστιας. This is true because its leaders attack God’s Truth as absolute truth. In fact, they elevate uncertainty about everything as a virtue and attempt to say that certainty about anything is arrogance in action.  Continue reading

There are only two groups of people in the world; there are Christians, the elect, and everyone else


by Mike Ratliff

21 Therefore the Lord heard and was full of wrath;
And a fire was kindled against Jacob
And anger also mounted against Israel,
22 Because they did not believe in God
And did not trust in His salvation. Psalms 78:21-22 (NASB) 

There are only two groups of people in the world. There are Christians, the elect, and everyone else, the non-elect. What separates them? What is the difference? It is not that different streams of faith, which are all equal and going to the same place. No, that is what the Emergents are selling, but that is most definitely not what God’s Word explicitly says. No, the difference between those in Christ and everyone else is that the former are possessors of faith, which is the Greek word πίστις, which is transliterated as pistis. It and it’s many grammatical forms are translated as “assurance,” “faith,” ”belief,” et cetera throughout the New Testament. Before we define “unbelief,” let us define biblical faith, πιστις, so that we can see very clearly what marks the true believer from the false professor. Continue reading

To the ones who love God, He works all things together for their good according to His purpose


by Mike Ratliff

28 Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν. Romans 8:28 (NA28)

28 And we know that to the ones who love God, He works all things together for their good according to His purpose. Romans 8:28 (translated from the NA28 Greek text)

In last night’s post, God’s purpose in our discouragement, I shared a great deal of how God had used my circumstances over the last several years, in and out of the fires of tribulation, to transform me according to His will. I shared how this should be an encouragement for us not a discouragement. In this post, we will look at some of those “circumstances” in greater detail. Continue reading

The loneliness of the Christian results from his walk with God in an ungodly world


by Mike Ratliff

3 ἀρκετὸς γὰρ ὁ παρεληλυθὼς χρόνος τὸ βούλημα τῶν ἐθνῶν κατειργάσθαι πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις καὶ ἀθεμίτοις εἰδωλολατρίαις. 4 ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν βλασφημοῦντες, 1 Peter 4:3-4 (NA28)

3 For we have wasted enough time participating in the desires of the Gentiles, having proceeded in licentiousness, lusts, drunkenness, orgies, drinking parties and unlawful idolatry. 4 Wherein they think it strange you are not running with them into the same flood of dissipation, speaking evil of you. 1 Peter 4:3-4 (translated from the NA28 Greek text)

I got the following A.W. Tozer quote from a friend.

The Loneliness of the Christian

“The loneliness of the Christian results from his walk with God in an ungodly world, a walk that must often take him away from the fellowship of good Christians as well as from that of the unregenerate world. His God-given instincts cry out for companionship with others of his kind, others who can understand his longings, his aspirations, his absorption in the love of Christ; and because within his circle of friends there are so few who share his inner experiences he is forced to walk alone. The unsatisfied longings of the prophets for human understanding caused them to cry out in their complaint, and even our Lord Himself suffered in the same way.

“The man who has passed on into the divine Presence in actual inner experience will not find many who understand him. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and over-serious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.

“It is this very loneliness that throws him back upon God. His inability to find human companionship drives him to seek in God what he can find nowhere else.”

AW Tozer

I know of what Tozer was talking about. I was amazed when this happened to me at a Deacon’s meeting one Saturday morning when I wanted to share that my walk with Christ had a great deal more to do with my time in the Word, in prayer, in worship, than it did in being a Deacon or whatever. I did indeed long for some of those men, perhaps just a few of them, would be in that same spiritual place. However, I remember the cold stares and from that day forward, I became an outsider looking in even through I was one of the senior deacons and was a Bible teacher at that church. It was only about 6 months or so later that all that Purpose Driven stuff started. I fought it, but it became apparent that those who made the decisions there were not going to listen to anyone that did not agree with them so my wife and I left. Continue reading

In the world you have tribulation, but I have overcome the world


by Mike Ratliff

18 “If the world hates you, you know that it has hated Me before it hated you. 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. John 15:18-19 (NASB) 

I write this on Monday evening the day after the church shooting in Sutherland Springs, Texas. I wanted to address it in last night’s post, but decided to wait until more details came out about the shooter. The church was the First Baptist Church in Sutherland Springs, Texas. Sutherland Springs has a population of around 400. It is about 30 miles S.E. of San Antonio. The shooter, Devin Kelley, was from New Braunfels, a suburb N.E. of San Antonio. At first the reporters on the scene could not understand how someone would randomly drive from a town like New Braunfels about 35 miles into the country to this little town, park his car across the street from a church as services were going on, walk over there and just start shooting it up, killing as many people as possible. However, as I watched their coverage I knew there would eventually be some sort of connection and today it was learned that the shooter was a very troubled individual with connections to people who were part of that church.   Continue reading

Human faith is not the same thing as genuine faith


by Mike Ratliff

15 When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” 16 So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. 17 When they had seen this, they made known the statement which had been told them about this Child. 18 And all who heard it wondered at the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart. 20 The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. Luke 2:15-20 (NASB)

Human faith is not the same thing as genuine (saving) faith. The former is based in Human reason and intellect. The latter is supernatural. What passes for faith in many professing believers’ “Christianity” is a belief based in who preaches to or teaches them. This is not Genuine faith because it is not a belief in the Word or in God through the Word. These are “believers” who will eventually fall away. Some may last a lifetime in their religiosity, but as soon as the fires of tribulation come upon them they slide into apostasy because their faith is not of the substance that endures. Continue reading

Redeeming your time because the days evil


by Mike Ratliff

12 So teach us to number our days,
That we may gain a heart of wisdom. Psalms 90:12 (NKJV) 

It seemed that the moment I posted Walking Circumspectly that the pressure came to bear upon me from nearly every direction in an effort to distract me from doing that very thing. To walk circumspectly is to walk in light of the gifts of wisdom and discernment from God. However, we all have people and circumstances in our lives that are the sources of fiery tests and trials that are allowed by God to buffet us so that we will see clearly our dire need of His grace and cause us to draw closer to Him in repentance. Lay on top of that circumstances that are clear affronts to our concepts of what is “fair” and “right” and given no recourse then our emotions can certainly take over. As I reflected on these things before I prayed and sought God’s will for this post I actually “felt” completely unworthy to do this. How can I teach from God’s Word when I have been struggling so much with my own battles over these very things?  Continue reading

Joy within trials


by Mike Ratliff

2 Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις, 3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν. 4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι. James 1:2-4 (NA28)

2 Consider it all joy my brothers whenever you fall into various trials 3 knowing that the testing of your faith works endurance; 4 let endurance work to fulfillment, that you be mature and complete lacking in nothing. James 1:2-4 (translated from the NA28 Greek text)

The word joy in my translation (above) is the Greek noun χαρὰν, which is the Accusative, Singular of χαρά or chara, “is an antonym of grief and sorrow. It denotes ‘joy, happiness, and gladness.’” In other words, James, inspired by the Holy Spirit, is telling Christians to not grieve or be sorrowful, but to be glad and full of joy when they “fall into various trials.” The words “you fall” translates the verb περιπέσητε, which is the Aorist tense, Subjunctive mood, and Active voice of περιπίπτω or peripiptō, which is a compound of περί or peri, “properly through (all over), that is, around” and πίπτω or piptō, “fail, fall (down), light on” with the result coming to mean, “to fall into something that is all around, that is, light among or upon, be surrounded with: – fall among (into).” Doesn’t that “figuratively” describe how we so often have found ourselves in the midst of something that seems “overwhelming?” The word trials translates the noun πειρασμοῖς, which is the Dative, Plural of πειρασμός or peirasmos, “refers either to a testing or a temptation to do something wrong.” Continue reading

Where is your treasure?


by Mike Ratliff

16 So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17 Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18 I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. Revelation 3:16-18 (NASB) 

I have stopped listening to the media on anything having to do with politics. Since the entertainment elites are bound and determined to have their say in the political fray I have also stopped watching much of that, of course, I don’t watch that much TV anyway so this isn’t a great sacrifice for me. This morning on Facebook a good friend posted something where she was venting about the stuff that had gone on at the Emmys last night. I didn’t see it so I had no idea what it was, but I had a good idea by reading some of the comments. I made this comment:

I quit watching the news several months ago. I guess I don’t know what is going on, but then again, my hope is not in a President or a political party. My hope is in Christ. Pray for your family. Pray for your lost relatives and friends. Be that person always ready to be the hands and feet of Christ in all situations. Racism is for fools. Our enemy is using all those negative things to divide us. Get you focus back on Christ and follow Him. I have to work on this as well…

As we walk out our lives here in the Church age where should our focus be? I know many professing Christians who are all about using politics and political parties to maneuver things around in such a way that they believe they can bring about a national revival of some sort. I was serious in my comment that our hope cannot be in those things. No our focus, our hope, must be in Christ and our treasure, therefore, must not be here in this lost and dying world, but in Heaven.  Continue reading

Sanctification is the triumph of grace over the power of sin


by Mike Ratliff

1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? Romans 6:1-2 (NASB) 

15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? Romans 6:15-16 (NASB) 

As I stated in yesterday’s post, if the Gospel is preached correctly, that is, with justification by faith alone being central with absolutely no merit or work by the believer having any bearing on it, then the two rhetorical questions Paul raised in the two passages above should be on the forefront of the minds of all hearing it. Justification by faith as a gift from God, not by our doing in any part (Ephesians 2:8,9) leaves us open bare before God. We have no religiosity to hide behind. We have no steps to perform. We have no decisional thing we can perform that we can point back to that is our lynchpin that we can claim as “our decision for Christ.” No, Justification as Paul preached it is foreign to all of that. So, from where does all that come? It comes from people confusing justification with sanctification.

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Abraham’s Example


by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB)

In our last post we ended with the passage above in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend at all on doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than overthrow it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.  Continue reading