21 Therefore the Lord heard and was full of wrath; And a fire was kindled against Jacob And anger also mounted against Israel, 22 Because they did not believe in God And did not trust in His salvation. Psalms 78:21-22 (NASB)
There are only two groups of people in the world. There are Christians, the elect, and everyone else, the non-elect. What separates them? What is the difference? It is not that different streams of faith, which are all equal and going to the same place. Nor can Christianity be broken down into different racial groups like some are doing now with the Social Justice Gospel, which is not the Biblical Gospel at all. No, that is what the liberals are selling, but that is most definitely not what God’s Word explicitly says. No, the difference between those in Christ and everyone else is that the former are possessors of faith, which is the Greek noun πίστις (pistis). It and it’s many grammatical forms are translated as “assurance,” “faith,” ”belief,” et cetera throughout the New Testament. Before we define “unbelief,” let us define biblical faith, πίστις, so that we can see very clearly what marks the true believer from the false professor. Continue reading →
1 Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2 Set your mind on the things above, not on the things that are on earth. 3 For you have died and your life is hidden with Christ in God. 4 When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. Colossians 3:1-4 (NASB)
There is a form of religion in the world today that calls itself by many names and in each of those forms it is seen as a type of Christianity, but is, in fact, nothing more than a man-made facsimile of true Christianity. Its foundation is not the same. True Christianity is built upon the foundations of Christ, Him Crucified, God’s Eternal Word, The Holy Trinity, and the Sovereignty of God. On the other hand, the man-made, subjective form of it (no matter what it is called) has an entirely different foundation. Its foundation is accommodation, fairness, equality, the nobility of man, the rights of man, the free will of man, Critical Race Theory, Social Justice, and experientialism. Even though both true Christianity and the subjectivism reference many of the same things, the focus will be entirely different with the former being primarily on the glory of God through the exposition of His truth from His Word with the latter being on the accommodation of man with the inclusion of people’s experiences as the primary focus and means of knowing God and His truth.
11 Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.” Revelation 22:11 (NASB)
The Pilgrim’s Progress by John Bunyan is an allegory of the journey of one man, Christian, who is saved and makes the journey to escape his home town, The City of Destruction. The journey takes him to the cross by him entering the narrow way by way of the narrow gate that few find. After the burden of sin is taken away at the cross he journeys until he reaches the Celestial City.
One of the most interesting places he must travel through is called The Valley of Humiliation. It is the place where all Christians must travel through in order to reach Heaven. In the Valley their pride is attacked while their humility is cultivated. They are taught to rely solely on the Lord instead of their own wits or reason or abilities. In the book, Christian finds Apollyon there who is enraged that he had lost one of his subjects, who of course is Christian. A battle ensues. Apollyon does Christian much damage, but Christian uses his armor, sword and shield to fight to save his life. One of the main weapons of our enemy is his fiery darts. What are they?
25 The fear of man brings a snare, But he who trusts in the Lord will be exalted. Proverbs 29:25 (NASB)
Our enemy is pretty smart. He has been around long enough that he believes he knows us. He knows that lost people are enslaved to him via their sin nature. He knows that the little flock, our Lord’s sheep, may be new creations via the washing of regeneration, but they still have their flesh and a deep, overwhelming need to be fulfilled. Their salvation has changed them so they now have the ability to be fulfilled in God the more they take on Christ’s character. Our enemy, on the other hand, does all he can to neutralize those sheep by attacking them in innumerable ways so that they walk according their flesh instead of according to the Spirit.
Satan has always wanted to be God. He caused a war in Heaven by attempting to usurp God’s throne for himself. Ever since, he has been hard at work attempting to fool people into believing that he is God or at least driving a wedge between people and the Living God by enticing them to be gods unto themselves through their self-will. Continue reading →
28 Therefore they said to Him, “What shall we do, so that we may work the works of God? John 6:28 (NASB)
Genuine Christians will be very interested in getting the answer to the question posed to Jesus from John 6:28. If a professing Christian is not interested in that answer then there’s a problem. On the other hand, there are many professing Christians who have answered that question without reading Jesus’ response to it. Instead, they have jumped head foremost into “religous” work that they believe pleases God and is earning them bonus points in eternity. Their “works” may look good to most people, including non-Christians, but are they what Jesus tells us are the genuine works of God? Let’s look at this passage in context. Continue reading →
28 Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. 29 If you know that He is righteous, you know that everyone also who practices righteousness is born of Him. 1 John 2:28-29 (NASB)
There are two types of people in the world. There are God’s children and everyone else. One of the reasons I love to read the Gospel of John, 1 John, 2 John, 3 John and Revelation is that John, the disciple whom Jesus loved (John 21:7), wrote very profound words that have no gray areas. Of course he wrote as the Spirit breathed these words through him, but God used this man’s entire makeup in that process. John was very pastoral, but he was also a Christian apologist of the highest order. He was one the three Apostles who made up the inner circle closest to our Lord during His earthly ministry. Before Jesus called him to be his disciple, he was a disciple of John the Baptist along with Andrew, Peter’s brother. Jesus called him and his brother James, “Sons of Thunder.” John had great faith, but like most of us, he could get full of himself and focus inward instead of being humble and lining up with our Lord’s will alone. Continue reading →
16 For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, 17 (as it is written, “A father of many nations have I made you”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. 18 In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “SO shall your descendants be.” 19 Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21 and being fully assured that what God had promised, He was able also to perform. Romans 4:16-21 (NASB)
Several years ago I wrote a post about Liberal Theology. That post produced a very long and protracted discussion in the comment section of this blog. I remember it very well. The discussion became quite heated at times. One person insisted that scholarship and critical analysis of the Bible far outweighed faith when it comes to theology. In fact, he tried very hard to make us see that the Bible is unreliable and cannot be understood or held by Christians to be the infallible, inerrant Word of God.As some of my friends from around the blogosphere joined the battle, he soon “tired” and left when it became obvious that we would not accept what he was “preaching.” He gave some parting shots that were intended to do some damage to our faith. The one that stood out to me was, “No, I encourage you to continue in your faith. Hold tight. Don’t let go. But I think that over time you will find that it is kinda like trying to hold on real tight to a handful of sand.” Continue reading →
We must all be honest and admit that we are in very troubling times. I am not speaking of the political situations all across this globe, but am referring to the growing apostasy in the visible church. It seems that for every pocket of genuine believers I run across who are standing on the promises of God and not compromising their faith by buying into pragmatism or mysticism or outright heresy there is another “Christian leader” falling into the ranks of the apostate. Our error is allowing this to drive us to despair and doubt. When we do this we have lost focus. We are looking at the situation rather than keeping our eyes on our Saviour. I pray that the following devotional from Martin Luther will encourage you and help you to not allow our enemy to distract you from the truth. – Mike Ratliff Continue reading →
10 Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me to drink,’ you would have asked Him and He would have given you living water.” John 4:10 (translated from the NA28 Greek text)
Sacred Scripture clearly teaches us that those who are saved by God believe in the Lord Jesus, that is, they believe the Gospel or Good News. It is good news because it comes to those who realize they are helpless to justify themselves before God who is Holy, Righteous, and Just and also know for certain that their own righteousness is as filthy rags, that is, worthless. The good news is that someone else has paid their sin debt to God for them. They are no longer hopelessly in debt to God. Of course, this applies only to those who believe. The Apostle John used several images or analogies to vividly portray what it is to truly believe in Jesus. In John 6:56, 8:31, and 15:7 he used the physical image of believers abiding or remaining in Jesus and His Word. In John 8:12 and 12:35-36, he used the analogy of believers walking in and having the light. In John 6:53-56 he gives us our Lord’s hard preaching and His own standard of eating His flesh and drinking His blood. In John 6:35, 47-48, 50-51, and 53-58 he gives us our Lord’s image of real believers eating the bread of life. In John 4:10-14 and 7:37-38, we read of real believers drinking living water. In this post, we will look at John 4:1-42. Continue reading →
1 But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to a form of godliness, although they have denied its power; Avoid such men as these. 2 Timothy 3:1-5 (NASB)
Life is a continual hunt or search for circumstances that will result in contentment. That is the focus for the natural man. When societal norms become relaxed from the “bonds” that restrict certain forms of self-expression” we witness rising levels of aberrant behavior that are simply attempts by seekers of this “contentment” to find, experience, and practice them hoping to finally reach some level of passion or peace or whatever that will last and leave them in that “contented” state. We see this in Christianity as well. What we understand as Orthodox Christianity is not very satisfying to the unregenerate. However, religiosity is an integral part of the human makeup, therefore, with this volatile combination, we witness increasing levels of bizarre forms of “Christianity” as those desperately seeking what “satisfies” go after the “feelings” as they vainly try to fill that hole in their soul that demands fulfillment. Continue reading →
51 “Have you understood all these things?” They *said to Him, “Yes.” 52 And Jesus said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old.” Matthew 13:51-52 (NASB)
Charles Spurgeon spent the last several years of his ministry contending with “liberalizing” efforts within the Evangelical churches in England in what came to be known as the “Great Downgrade Controversy.” That “downgrade” gained momentum not only in England, but here in the United States and around the world. It began in the 19th Century when Seminaries began embracing “higher criticism” of the Bible. This caused many promising Biblical Scholars to eventually cast loose that which moored them to orthodoxy, the belief that the Bible is God’s Word, inerrant, and complete. Even though movements came forth to contend with this liberalization, this downgrade, instead of dying, has only changed form many times while still poisoning the Church like a parasite, sucking the spiritual life from it. Continue reading →
12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me. 14 Nevertheless, you have done well to share with me in my affliction. Philippians 4:12-14 (NASB)
The enemy of our souls, Satan, does not attack believers in such a way that we should recognize him as being who he is. Instead, he comes disguised as the voice behind the theologian from the best seminary who may be the leader with a huge church empire and also be the author of many best-selling books. How does he attack what we call the Orthodox Christian faith? You know, the preaching of the gospel, the weekly opening of the Word of God, the sacraments of baptism and the Lord’s supper, et cetera. He attacks that by putting people in place that both insist on and promise to deliver “more.” You know, taking emphasis away from all that stuff above and giving people “what they really want!” Sometimes the leaders doing this think this is what the people really want, but it is not. That is when the sheep go to their pastors and ask to be fed rather than be entertained. What happens most of the time nowadays when that takes place? Continue reading →
21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. 27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. Romans 3:21-28 (NASB)
As I reflect back on my personal testimony of my pilgrimage and how God drew me to Himself regardless of my unworthiness and then patiently matured me over the years I marvel at His gift of grace. However, that does not negate the fact that I, like everyone else, had a lot of growing up to do, and still do I am sure. For many years, even as a Bible teacher and Deacon, I confess to you all that my understanding of salvation and the doctrines that have been developed, which explain it, was very fuzzy compared to my understanding now. During those years of doctrinal “confusion” I based my salvation on something I had done. I based my assurance on things I did. When I witnessed to others during that time the emphasis was on bringing people to make a decision followed by them reciting a sinner’s prayer. As well meaning as all of that was, I see it now as the fruit of utter spiritual immaturity.
8 Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God, 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, 10 but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and an apostle and a teacher. 12 For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day. 2 Timothy 1:8-12 (NASB)
The churchianity that most of us grew up with is confused with genuine Christianity by many people. It is actually a set of beliefs or values laid out in our minds’ decision grid. It becomes a value system in the heart that reckons salvation to be based on religious acts such as saying a certain prayer in a certain order while holding to a certain frame of mind. When doubt comes, and it always does, we are told to look back on “that day” when we said that prayer. Some even go so far as to say that they doubt if a person is really a Christian if they cannot remember the exact moment when they prayed that prayer. Continue reading →