These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work

C. H. Spurgeon from his Morning by Morning devotional for June 3rd.

23 These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.1 Chronicles 4:23 (KJV)
POTTERS were not the very highest grade of workers, but “the king” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be engaged in the most menial part of the Lord’s work, but it is a great privilege to do anything for “the king”; and therefore we will abide in our calling, hoping that, “although we have lien among the pots, yet shall we be as the wings of a dove covered with silver, and her feathers with yellow gold.” The text tells us of those who dwelt among plants and hedges, having rough, rustic, hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement, but they kept their appointed places, for they also were doing the king’s work. The place of our habitation is fixed, and we are not to remove from it out of whim and caprice, but seek to serve the Lord in it, by being a blessing to those among whom we reside. These potters and gardeners had royal company, for they dwelt “with the king” and although among hedges and plants, they dwelt with the king there. No lawful place, or gracious occupation, however mean, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or gaols, we may go with the king. In all works of faith we may count upon Jesu’s fellowship. It is when we are in His work that we may reckon upon His smile. Ye unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low, be of good cheer, for jewels have been found upon dunghills ere now, earthen pots have been filled with heavenly treasure, and ill weeds have been transformed into precious flowers. Dwell ye with the King for His work, and when He writes His chronicles your name shall be recorded.

God, even our own God

C. H. Spurgeon from his Morning by Morning devotional for April 27.
6 Then shall the earth yield her increase;
and God, even our own God, shall bless us. Psalms 67:6 (KJV)
IT is strange how little use we make of the spiritual blessings which God gives us, but it is stranger still how little use we make of God Himself. Though He is “our own God,” we apply ourselves but little to Him, and ask but little of Him. How seldom do we ask counsel at the hands of the Lord! How often do we go about our business, without seeking His guidance! In our troubles how constantly do we strive to bear our burdens ourselves, instead of casting them upon the Lord, that He may sustain us! This is not because we may not, for the Lord seems to say, “I am thine, soul, come and make use of me as thou wilt; thou mayst freely come to my store, and the oftener the more welcome.” It is our own fault if we make not free with the riches of our God. Then, since thou hast such a friend, and He invites thee, draw from Him daily. Never want whilst thou hast a God to go to; never fear or faint whilst thou hast God to help thee; go to thy treasure and take whatever thou needest—there is all that thou canst want. Learn the divine skill of making God all things to thee. He can supply thee with all, or, better still, He can be to thee instead of all. Let me urge thee, then, to make use of thy God. Make use of Him in prayer. Go to Him often, because He is thy God. O, wilt thou fail to use so great a privilege? Fly to Him, tell Him all thy wants. Use Him constantly by faith at all times. If some dark providence has beclouded thee, use thy God as a “sun;” if some strong enemy has beset thee, find in Jehovah a “shield,” for He is a sun and shield to His people. If thou hast lost thy way in the mazes of life, use Him as a “guide,” for He will direct thee. Whatever thou art, and wherever thou art, remember God is just what thou wantest, and just where thou wantest, and that He can do all thou wantest.

I know how to abound

C. H. Spurgeon from his Morning by Morning devotional for February 10.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ which strengtheneth me. Philippians 4:12-13 (KJV)
HERE are many who know “how to be abased” who have not learned “how to abound.” When they are set upon the top of a pinnacle their heads grow dizzy, and they are ready to fall. The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the fining-pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God! Yet this is not a matter of necessity, for the apostle tells us that he knew how to abound. When he had much he knew how to use it. Abundant grace enabled him to bear abundant prosperity. When he had a full sail he was loaded with much ballast, and so floated safely. It needs more than human skill to carry the brimming cup of mortal joy with a steady hand, yet Paul had learned that skill, for he declares, “In all things I am instructed both to be full and to be hungry.” It is a divine lesson to know how to be full, for the Israelites were full once, but while the flesh was yet in their mouth, the wrath of God came upon them. Many have asked for mercies that they might satisfy their own hearts’ lust. Fulness of bread has often made fulness of blood, and that has brought on wantonness of spirit. When we have much of God’s providential mercies, it often happens that we have but little of God’s grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry—so desperate is the tendency of human nature to pride and forgetfulness of God. Take care that you ask in your prayers that God would teach you “how to be full.”

” Let not the gifts Thy love bestows
Estrange our hearts from Thee.”

Do as thou hast said

C. H. Spurgeon from his Morning by Morning devotional for January 15.

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25 And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said. 2 Samuel 7:25 (KJV) 

GOD’S promises were never meant to be thrown aside as waste paper; He intended that they should be used. God’s gold is not miser’s money, but is minted to be traded with. Nothing pleases our Lord better than to see His promises put in circulation; He loves to see His children bring them up to Him, and say, “Lord, do as Thou hast said.” We glorify God when we plead His promises. Do you think that God will be any the poorer for giving you the riches He has promised? Do you dream that He will be any the less holy for giving holiness to you? Do you imagine He will be any the less pure for washing you from your sins? He has said “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”¹ Faith lays hold upon the promise of pardon, and it does not delay, saying, “This is a precious promise, I wonder if it be true?” but it goes straight to the throne with it, and pleads, “Lord, here is the promise, ‘Do as Thou hast said.'” Our Lord replies, “Be it unto thee even as thou wilt.” When a Christian grasps a promise, if he do not take it to God, he dishonours Him; but when he hastens to the throne of grace, and cries, “Lord, I have nothing to recommend me but this, ‘Thou hast said it;'” then his desire shall be granted. Our heavenly Banker delights to cash His own notes. Never let the promise rust. Draw the word of promise out of its scabbard, and use it with holy violence. Think not that God will be troubled by your importunately reminding Him of His promises. He loves to hear the loud outcries of needy souls. It is His delight to bestow favours. He is more ready to hear than you are to ask. The sun is not weary of shining, nor the fountain of flowing. It is God’s nature to keep His promises; therefore go at once to the throne with “Do as Thou hast said.”

 

¹Isaiah 1:18

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A spring shut up, a fountain sealed.

C. H. Spurgeon

from his Morning by Morning Devotional for November 18.

12 A garden inclosed is my sister, my spouse;
a spring shut up, a fountain sealed. Song of Songs 4:12 (KJV) 

IN this metaphor, which has reference to the inner life of a believer, we have very plainly the idea of secrecy. It is a spring shut up: just as there were springs in the East, over which an edifice was built, so that none could reach them save those who knew the secret entrance; so is the heart of a believer when it is renewed by grace: there is a mysterious life within which no human skill can touch. It is a secret which no other man knoweth; nay, which the very man who is the possessor of it cannot tell to his neighbour. The text includes not only secrecy, but separation. It is not the common spring, of which every passer-by may drink, it is one kept and preserved from all others; it is a fountain bearing a particular mark—a king’s royal seal, so that all can perceive that it is not a common fountain, but a fountain owned by a proprietor, and placed specially by itself alone. So is it with the spiritual life. The chosen of God were separated in the eternal decree; they were separated by God in the day of redemption; and they are separated by the possession of a life which others have not; and it is impossible for them to feel at home with the world, or to delight in its pleasures. There is also the idea of sacredness. The spring shut up is preserved for the use of some special person: and such is the Christian’s heart. It is a spring kept for Jesus. Every Christian should feel that he has God’s seal upon him—and he should be able to say with Paul, “From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus.” Another idea is prominent—it is that of security. Oh! how sure and safe is the inner life of the believer! If all the powers of earth and hell could combine against it, that immortal principle must still exist, for He who gave it pledged His life for its preservation. And who “is He that shall harm you,” when God is your protector?

 

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Underneath are the everlasting arms

C. H. Spurgeon from his Morning by Morning devotional for November 11.

“Underneath are the everlasting arms.”—Deuteronomy 33:27.
GOD—THE eternal God—is Himself our support at all times, and especially when we are sinking in deep trouble. There are seasons when the Christian sinks very low in humiliation. Under a deep sense of his great sinfulness, he is humbled before God till he scarcely knows how to pray, because he appears, in his own sight, so worthless. Well, child of God, remember that when thou art at thy worst and lowest, yet “underneath” thee “are everlasting arms.” Sin may drag thee ever so low, but Christ’s great atonement is still under all. You may have descended into the deeps, but you cannot have fallen so low as “the uttermost”; and to the uttermost He saves. ¹ Again, the Christian sometimes sinks very deeply in sore trial from without. Every earthly prop is cut away. What then? Still underneath him are “the everlasting arms.” He cannot fall so deep in distress and affliction but what the covenant grace of an ever-faithful God will still encircle him. The Christian may be sinking under trouble from within through fierce conflict, but even then he cannot be brought so low as to be beyond the reach of the “everlasting arms”—they are underneath him; and, while thus sustained, all Satan’s efforts to harm him avail nothing.
This assurance of support is a comfort to any weary but earnest worker in the service of God. It implies a promise of strength for each day, grace for each need, and power for each duty. And, further, when death comes, the promise shall still hold good. When we stand in the midst of Jordan, we shall be able to say with David, “I will fear no evil, for Thou art with me.”² We shall descend into the grave, but we shall go no lower, for the eternal arms prevent our further fall. All through life, and at its close, we shall be upheld by the “everlasting arms”—arms that neither flag nor lose their strength, for “the everlasting God fainteth not, neither is weary.”³

¹ Hebrews 7:25 ²Psalm 23:4 ³Isaiah 40:28

The trees of the Lord are watered abundantly

C. H. Spurgeon from his Morning by Morning devotional for October 24.

16 The trees of the LORD are full of sap;
the cedars of Lebanon, which he hath planted; Psalms 104:16 (KJV)
WITHOUT sap the tree cannot flourish or even exist. Vitality is essential to a Christian. There must be life—a vital principle infused into us by God the Holy Ghost, or we cannot be trees of the Lord. The mere name of being a Christian is but a dead thing, we must be filled with the spirit of divine life. This life is mysterious. We do not understand the circulation of the sap, by what force it rises, and by what power it descends again. So the life within us is a sacred mystery. Regeneration is wrought by the Holy Ghost entering into man and becoming man’s life; and this divine life in a believer afterwards feeds upon the flesh and blood of Christ and is thus sustained by divine food, but whence it cometh and whither it goeth who shall explain to us? What a secret thing the sap is! The roots go searching through the soil with their little spongioles, but we cannot see them suck out the various gases, or transmute the mineral into the vegetable; this work is done down in the dark. Our root is Christ Jesus, and our life is hid in Him; this is the secret of the Lord. The radix of the Christian life is as secret as the life itself. How permanently active is the sap in the cedar! In the Christian the divine life is always full of energy—not always in fruit-bearing, but in inward operations. The believer’s graces, are not every one of them in constant motion? but his life never ceases to palpitate within. He is not always working for God, but his heart is always living upon Him. As the sap manifests itself in producing the foliage and fruit of the tree, so with a truly healthy Christian, his grace is externally manifested in his walk and conversation. If you talk with him, he cannot help speaking about Jesus. If you notice his actions you will see that he has been with Jesus. He has so much sap within, that it must fill his conduct and conversation with life.

Soli Deo Gloria!

The love of Christ constraineth us

C. H. Spurgeon from his Morning by Morning devotional for October 21.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 2 Corinthians 5:14 (KJV)
HOW much owest thou unto my Lord? Has He ever done anything for thee? Has He forgiven thy sins? Has He covered thee with a robe of righteousness? Has He set thy feet upon a rock? Has He established thy goings? Has He prepared heaven for thee? Has He prepared thee for heaven? Has He written thy name in His book of life? Has He given thee countless blessings? Has He laid up for thee a store of mercies, which eye hath not seen nor ear heard? Then do something for Jesus worthy of His love. Give not a mere wordy offering to a dying Redeemer. How will you feel when your Master comes, if you have to confess that you did nothing for Him, but kept your love shut up, like a stagnant pool, neither flowing forth to His poor or to His work. Out on such love as that! What do men think of a love which never shows itself in action? Why, they say, “Open rebuke is better than secret love.” ¹ Who will accept a love so weak that it does not actuate you to a single deed of self-denial, of generosity, of heroism, or zeal! Think how He has loved you, and given Himself for you! Do you know the power of that love? Then let it be like a rushing mighty wind to your soul to sweep out the clouds of your worldliness, and clear away the mists of sin. “For Christ’s sake” be this the tongue of fire that shall sit upon you: “for Christ’s sake” be this the divine rapture, the heavenly afflatus to bear you aloft from earth, the divine spirit that shall make you bold as lions and swift as eagles in your Lord’s service. Love should give wings to the feet of service, and strength to the arms of labour. Fixed on God with a constancy that is not to be shaken, resolute to honour Him with a determination that is not to be turned aside, and pressing on with an ardour never to be wearied, let us manifest the constraints of love to Jesus. May the divine loadstone draw us heavenward towards itself.

¹Proverbs 27:5

Now unto him that is able to keep you from falling

C. H. Spurgeon from his Morning by Morning Devotional for October 9.

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24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, Jude 1:24 (KJV)

IN some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, “My feet were almost gone, my steps had well nigh slipped.” ₁;If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble. These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, “Glory be to Him, who is able to keep us from falling.” We have many foes who try to push us down. The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labour to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and He is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence,

₁Psalm 73:2

“Against me earth and hell combine,
But on my side is power divine;
Jesus is all, and He is mine!”

At evening time it shall be light

C. H. Spurgeon from his Morning by Morning daily devotional
“At evening time it shall be light.”—Zechariah 14:7.
OFTENTIMES we look forward with forebodings to the time of old age, forgetful that at eventide it shall be light. To many saints, old age is the choicest season in their lives. A balmier air fans the mariner’s cheek as he nears the shore of immortality, fewer waves ruffle his sea, quiet reigns, deep, still and solemn. From the altar of age the flashes of the fire of youth are gone, but the more real flame of earnest feeling remains. The pilgrims have reached the land Beulah, that happy country, whose days are as the days of heaven upon earth. Angels visit it, celestial gales blow over it, flowers of paradise grow in it, and the air is filled with seraphic music. Some dwell here for years, and others come to it but a few hours before their departure, but it is an Eden on earth. We may well long for the time when we shall recline in its shady groves and be satisfied with hope until the time of fruition comes. The setting sun seems larger than when aloft in the sky, and a splendour of glory tinges all the clouds which surround his going down. Pain breaks not the calm of the sweet twilight of age, for strength made perfect in weakness bears up with patience under it all. Ripe fruits of choice experience are gathered as the rare repast of life’s evening, and the soul prepares itself for rest.
The Lord’s people shall also enjoy light in the hour of death. Unbelief laments; the shadows fall, the night is coming, existence is ending. Ah no, crieth faith, the night is far spent, the true day is at hand. Light is come, the light of immortality, the light of a Father’s countenance. Gather up thy feet in the bed, see the waiting bands of spirits! Angels waft thee away. Farewell, beloved one, thou art gone, thou wavest thine hand. Ah, now it is light. The pearly gates are open, the golden streets shine in the jasper light. We cover our eyes, but thou beholdest the unseen; adieu, brother, thou hast light at even-tide, such as we have not yet.

Soli Deo Gloria!

I will rejoice over them to do them good.

This devotion by Charles Spurgeon is from his Spurgeon’s Morning by Morning for September 21.

“I will rejoice over them to do them good.”—Jeremiah 32:41.

HOW heart-cheering to the believer is the delight which God has in His saints! We cannot see any reason in ourselves why the Lord should take pleasure in us; we cannot take delight in ourselves, for we often have to groan, being burdened; conscious of our sinfulness, and deploring our unfaithfulness; and we fear that God’s people cannot take much delight in us, for they must perceive so much of our imperfections and our follies, that they may rather lament our infirmities than admire our graces. But we love to dwell upon this transcendent truth, this glorious mystery: that as the bridegroom rejoiceth over the bride, so does the Lord rejoice over us. We do not read anywhere that God delighteth in the cloud-capped mountains, or the sparkling stars, but we do read that He delighteth in the habitable parts of the earth, and that His delights are with the sons of men. We do not find it written that even angels give His soul delight; nor doth He say, concerning cherubim and seraphim, “Thou shalt be called Hephzibah, for the Lord delighteth in thee”; but He does say all that to poor fallen creatures like ourselves, debased and depraved by sin, but saved, exalted, and glorified by His grace. In what strong language He expresses His delight in His people! Who could have conceived of the eternal One as bursting forth into a song? Yet it is written, “He will rejoice over thee with joy, He will rest in His love, He will joy over thee with singing.” As He looked upon the world He had made, He said, “It is very good”; but when He beheld those who are the purchase of Jesus’ blood, His own chosen ones, it seemed as if the great heart of the Infinite could restrain itself no longer, but overflowed in divine exclamations of joy. Should not we utter our grateful response to such a marvellous declaration of His love, and sing, “I will rejoice in the Lord, I will joy in the God of my salvation?”

The Incomparable Christ

by Mike Ratliff

13 For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins.
15 He is the image of the invisible God, the firstborn of all creation. 16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together. 18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For it was the Father’s good pleasure for all the fullness to dwell in Him, 20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. Colossians 1:13-20 (NASB)

This is the 1st day of 2022. In October last year I turned 70. Just a month earlier I celebrated 20 years as the Senior Database Administrator at the hospital corporation where I worked. Just a couple of week after I turned 70 my wife and celebrated 40 years of marriage. Lastly, December 24th was my last day at work as I retired. I must confess it was that last thing that has caused the most stress for my wife and I. Why? Well, now we are not getting that paycheck every couple of weeks nor the health insurance that goes with the job. As we prepared for this my prayer time changed quite a bit. I found myself praying extensively along the lines of the Lord’s Prayer (Matthew 6:9-13). Why? Here it is.

9 “Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
10 ‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
11 ‘Give us this day our daily bread.
12 ‘And forgive us our debts, as we also have forgiven our debtors.
13 ‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] Matthew 6:9-13 (NASB) 

Cast your burden upon the Lord

by Mike Ratliff

33 The lot is cast into the lap,
But its every decision is from the LORD. Proverbs 16:33 (NASB) 

30 But the very hairs of your head are all numbered. 31 So do not fear; you are more valuable than many sparrows. Matthew 10:30-31 (NASB) 

33 But seek first His kingdom and His righteousness, and all these things will be added to you. Matthew 6:33 (NASB) 

22 Cast your burden upon the LORD and He will sustain you;
He will never allow the righteous to be shaken. Psalms 55:22 (NASB) 

I was not part of the discussion. All I did was put my “like” on the original statement, which showed the contrast between the fallacy of Easy-believes/Works-Righteousness and genuine salvation that is based in the Biblically sound teaching of the sovereignty of God. My heart rejoiced in doing that. Why? I once was confused about how I actually came to Christ. However, as I studied the sovereignty of God in the context of our salvation I joyfully came to the understanding that God did it all. However, as I read some of the comments below the original statement I was very disappointed in some of them. I saw some who actually denied that they were “saved” because they were first drawn to Christ by God. This actually denies what our Lord said in John 6:44. Now that does not mean they weren’t first drawn to Christ, it just means they could have just been more confused than I was before God enlightened me. However, the purpose of this post, while being about the sovereignty and grace of God, is not about how Christians are “saved.” No, it is how we are to live after we are called, regenerated, and justified.

Into Your hand I commit my spirit

by Mike Ratliff

3 For You are my rock and my fortress;
For Your name’s sake You will lead me and guide me.
4 You will pull me out of the net which they have secretly laid for me,
For You are my strength.
5 Into Your hand I commit my spirit;
You have ransomed me, O LORD, God of truth. Psalms 31:3-5 (NASB) 

I doubt that I am alone in experiencing the pressure coming primarily from our enemy about all the evil going on in the world that seems to indicate that “everything is falling apart.” Our President is clueless. Most of the visible church in the U.S. is apostate. Idiots are in positions of power and stupid sheep are following them. If we have our eyes on these things then things can really bring us down. However, is this supposed to be how those of us in Christ are supposed to function?