The glorious Gospel vs the contextualized gospel


by Mike Ratliff

8 μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ, ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ,
9 τοῦ σώσαντος ἡμᾶς
καὶ καλέσαντος κλήσει ἁγίᾳ,
οὐ κατὰ τὰ ἔργα ἡμῶν
ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν,
τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ
πρὸ χρόνων αἰωνίων, 2 Timothy 1:8-9 (NA28)

8 Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but suffer together in the Gospel by the power of God,
9 the one having saved us
and having called us to a holy calling,
not by our works,
but by His own purpose and grace,
which he gave us in Christ Jesus
before the ages began 2 Timothy 1:8,9 (translated from the NA28 Greek text)

The Apostle Paul’s understanding of the Gospel of our Lord Jesus Christ and that of most of what we refer to as the visible church in our time is quite different. I’m not talking about Reformed Theology as opposed to Arminianism or Semi-Pelagianism or even Pelagianism here. No, I am talking about the Good News itself and its impact on the believer and all those whom God touches through it as it preached and shared by obedient disciples of our Lord Jesus Christ. Remember, the real, un-doctored Gospel must contain the offense of the Cross. It must be offensive in that it addresses the fact that each and every one of us is hopelessly lost and and on our way to an eternity separated from God in judgment because we are sinners who can do nothing to save ourselves from God’s Wrath which must come upon on all sin with no exceptions. That is why the Gospel is “Good News” and glorious my brethren.  Continue reading

Christ the wisdom and power of God vs gospel contextualization


by Mike Ratliff

18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. 19 γέγραπται γάρ·
ἀπολῶ τὴν σοφίαν τῶν σοφῶν
καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. (1 Corinthians 1:18-19 NA28)

18 For the word of the cross to those perishing is senseless, but to us being saved, it is the power of God 19 for it has been written,
‘I will destroy the wisdom of the wise ones
and the understanding of the intelligent I will set aside.’ (1 Corinthians 1:18-19 translated from the NA28 Greek text)

Look around at those man-focused, pragmatic, seeker-sensitive “churches” in our time. They may vary in many ways, but there is a commonality that marks them all as products of the spirit of Laodicea (Revelation 3:14-22) rather than the spirit of Philadelphia (Revelation 3:7-13). That commonality is seen in the passage I placed at the top of this post. It is what makes them of the spirit of Laodicea. They are structured and operate according to the wisdom of men. Their very way of handling the gospel of our Lord Jesus Christ depletes the cross of its power. What do I mean? When the “so-called gospel” that is “preached” is given in a way that intentionally removes its offense and an attempt is made to make it sensible to the lost and dying world by removing the blood and removing the necessity of our Lord’s death for those who owed a debt to God they could not pay, what is given is more of a sales pitch and self-help remedy. All this does is create a body of people who are neither cold nor hot. No, they believe they have everything and are right with God, but are in reality, wretched, pitiable, poor, blind, and naked who are simply ready for the next deceiver to come along.  Continue reading

Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but suffer together in the Gospel by the power of God


by Mike Ratliff

8 μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ, ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ, 9 τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων, (2 Timothy 1:8-9 NA28)

8 Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God, 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, (2 Timothy 1:8-9 NASB)

The Apostle Paul’s understanding of the Gospel of our Lord Jesus Christ and that of most of what we refer to as the visible church in our time is quite different. I’m not talking about Reformed Theology as opposed to Arminianism or Semi-Pelagianism or even Pelagianism here. No, I am talking about the Good News itself and its impact on the believer and all those whom God touches through it as it preached and shared by obedient disciples of our Lord Jesus Christ. Remember, the real, un-doctored Gospel must contain the offense of the Cross. It must be offensive in that it addresses the fact that each and every one of us is hopelessly lost and and on our way to an eternity separated from God in judgment because we are sinners who can do nothing to save ourselves from God’s Wrath which must come upon on all sin with no exceptions. That is why the Gospel is “Good News” and glorious my brethren.  Continue reading

Why I Removed My Links to Wycliffe


Last night I received a disturbing email from my friend Rob Willmann pertaining to some very sad news pertaining to Wycliffe Bible Translators.

He wrote a very good article about it and included some videos that nailed what the problem really is. If you love the Gospel of our Lord Jesus Christ then you will see why what has been done by these people is of our enemy.

Here is the link.

The Glorious Gospel Worthy of Our Suffering


by Mike Ratliff

Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but suffer together in the Gospel by the power of God, the one having saved us and having called us to a holy calling, not by our works, but by His own purpose and grace, which he gave us in Christ Jesus before the ages began (a personal translation of 2 Timothy 1:8,9 from the Greek text)

The Apostle Paul’s understanding of the Gospel of our Lord Jesus Christ and that of most of what we refer to as the visible church in our time is quite different. I’m not talking about Reformed Theology as opposed to Arminianism or Semi-Pelagianism or even Pelagianism here. No, I am talking about the Good News itself and its impact on the believer and all those whom God touches through it as it preached and shared by obedient disciples of our Lord Jesus Christ. Remember, the real, un-doctored Gospel must contain the offense of the Cross. It must be offensive in that it addresses the fact that each and every one of us is hopelessly lost and and on our way to an eternity separated from God in judgment because we are sinners who can do nothing to save ourselves from God’s Wrath which must come upon on all sin with no exceptions. That is why the Gospel is “Good News” and glorious my brethren.  Continue reading