To the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness


by Mike Ratliff

1 What then shall we say that Abraham, our forefather according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, his wage is not credited as a favor, but as what is due. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
7 “Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8 “Blessed is the man whose sin the Lord will not take into account.” Romans 4:1-8 (NASB) 

Not long ago in a Bible Study class we got into a very tense discussion about how to share the Gospel. Some in the class were more for just inviting those they were concerned about to come to church with them. Others wanted to make friends with them and ease them into becoming Christians. I sat there for a while with my hand raised being ignored by the leader. He had a smile on his face because he knew that when he called on me I was going to cause a fuss. He called on about four of five other people who said pretty much the same thing then he called on me. I said something like, “I’m confused, how are these people going to know they are sinners and that they need a Savior unless they are given the Law first then the Gospel?” It got real quiet. Then a few others who had remain quiet earlier got involved and agreed with me, but then said that you have to do it in a way that doesn’t hurt people’s feelings or offend them. Yeah, they said that. I turned around and asked if any of them had read Peter’s sermon in Acts 2? Yeah, it got quiet again. It seems that people in our churches are uncomfortable obeying the Great Commission because to do so requires us to deny ourselves, take up our crosses and follow Jesus.  Continue reading

Preach the word; be ready in season and out of season


by Mike Ratliff

1 I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. 2 Timothy 4:1-2 (NASB) 

Without a doubt the culture in the 21st Century is “out of season” for the Gospel. Resistance to the truth of God’s Word is strong because our society has rejected absolute truth. Along with this is the downgrade in morals. I was a teenager in the 1960’s. Even in that “free love” culture there would never be the filth allowed on TV that we see in prime time shows in our time. However, our Lord Jesus Christ preached the exclusivity of the Gospel. He confronted sin head on, but in our time preachers water down the message so they won’t offend people by preaching against sin. Continue reading

To live is Christ, to die is gain!


by Mike Ratliff

4 And we have such trust through Christ toward God. 5 Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 2 Corinthians 3:4-6 (NKJV) 

It seems that most of what we post here has to do with the Gospel. It is vital that we do that. On the other hand, the way we handle it here and the way we demand that it be handled in our churches has, at times, been quite unpopular with certain people who have issues with preaching the Gospel and law together as well as how genuine Christians are called to walk in repentance until they are taken home to be with the Lord forever. Our focus has been on the eternal at the expense of the temporal and the flesh. We have looked at the necessity of living lives in which we deliberately seek to work with God in mortifying our sin. To certain apostates such as Rob Bell, that is simply putting people into slavery. However, our response should always be, “What does God’s Word say about the Gospel?”
Continue reading

The Imputation of Righteousness


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in a history of generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is not offensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Those who believe that and preach that who then follow through by protesting when those of us actually do obey our God by teaching and preaching His truth correctly as He has commanded are compeltly irrelevant. What they say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.  Continue reading

The Blessings of Righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Abraham’s Example


by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB)

In our last post we ended with the passage above in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend at all on doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than overthrow it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.  Continue reading

Justification and the imputation of righteousness


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in a history of generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.  Continue reading

Justification and the blessings of righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Justification and Abraham’s example


by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB) 

In our last post we ended with the passage above in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend at all on doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than overthrow it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.  Continue reading

Justification and the source of righteousness


by Mike Ratliff

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB) 

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is through the law that comes the knowledge of sin.  Continue reading

Justification and the imputation of Christ’s righteousness


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Since I began this series on Romans I have had spam comments from a few atheists and one Roman Catholic apologist when I got into Justification. I have yet to get any from any “liberals,” which would include the emergents of all flavors I suppose, but in any case, what these people say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.  Continue reading

The blessings of righteousness, the fruit of justification


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Justification by faith alone – Abraham’s example


by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB) 

In our last post we ended with the passage above (Romans 3:27-31) in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend in any way on the believer doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than nullify it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.  Continue reading

The source of the righteousness that justifies


by Mike Ratliff

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB) 

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected nor will they ever be in this life. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is the through the law that comes the knowledge of sin.  Continue reading