The Lord our Righteousness

C. H. Spurgeon from his Morning by Morning Devotional for January 31.

6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.Jeremiah 23:6 (KJV)
IT will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are “perfect in Christ Jesus.” It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that “Christ is made unto us righteousness,” ₁we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross He said, “It is finished!” and if it be finished, then am I complete in Him, and can rejoice with joy unspeakable and full of glory, “Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.”₂ You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ’s righteousness. When the believer says, “I live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;” then there rises up as a motive of gratitude this thought—”Shall I not live to Christ? Shall I not love Him and serve Him, seeing that I am saved by His merits?” “The love of Christ constraineth us,”₃ “that they which live should not henceforth live unto themselves but unto Him which died for them.”₄ If saved by imputed righteousness, we shall greatly value imparted righteousness.

₁1 Corinthians 1:30 ₂ Philippians 3:9 _3<2 Corinthians 5:14 ₄2 Corinthians 5:15

Born Again to a Living Hope and Called to be Holy

by Mike Ratliff

6 ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι εἰ δέον [ἐστὶν] λυπηθέντας ἐν ποικίλοις πειρασμοῖς, 7 ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ δόξαν καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ· 1 Peter 1:6-7 (NA28)

6 In this you greatly rejoice, for a little while now, if it is necessary, having been grieved by various trials, 7 that the tested genuineness of you faith—infinitely more valuable than gold that perishes even though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 1 Peter 1:6.7 (translated from the NA28 Greek text)

There are some who insist that the doctrine of imputation will create antinomianism because we will not “work out our salvation,” since we have been declared righteous, we can live any way we want. However, that “charge” is unbiblical for another very large and important doctrine, the doctrine of regeneration. We understand Sacred Scripture to teach that God regenerates all those He calls to believe and draws to the Son. This regeneration changes everything. It is supernatural. Here is how Paul described it in Ephesians 2:4,5, “ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς, καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν συνεζωοποίησεν τῷ Χριστῷ, – χάριτί ἐστε σεσῳσμένοι –” or “But God being rich in mercy, because of his great love with which he loved us, even when were dead in trespasses, he made us alive with Christ – by grace you have been saved —”. Regeneration is God making a person who is spiritually dead spiritually alive in Christ by His grace. Let’s look at what Peter has to say about this along with our imputed righteousness along with the call for us live unto the holiness of God.

Life in the Spirit Unto Maturity

by Mike Ratliff

1 Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Romans 8:1 (NA28)

1 There is therefore now no condemnation to the ones in Christ Jesus. Romans 8:1 (translated from the NA28 Greek text)

 Romans 8 is best understood after reading the Apostle Paul’s exposition of his own “wretched man” trapped in a “body of death” in Romans 7:14-25. 

14 For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. 15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 16 But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. 17 So now, no longer am I the one doing it, but sin which dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.
21 I find then the principle that evil is present in me, the one who wants to do good. 22 For I joyfully concur with the law of God in the inner man, 23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from the body of this death? 25 Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. Romans 7:14-25 (NASB) 

There are some who teach from this passage saying that it describes Paul’s life before Christ citing that this description is contrary to his own account or description of true believers in Romans 6 (cf. vv. 2,6,7,11,17,18,22) . However, as we read this passage it is obvious that this is a believer because he desires to obey God’s law and hates his sin. He is humble, recognizing that nothing good dwells in his humanness. He sees sin in himself, but not as all that there is, and he serves Jesus Christ with his mind. This very struggle was my desperate struggle for a couple of decades and I get private emails from many readers in the same boat, doubting the veracity of their salvation because they are in the same battle. Why are they in despair? Why was I in despair for so long? The churches, the religious systems of which we were part of told us in their pragmatism that there would be some point when we would outgrow this and reach some level of maturity and would no longer struggle like this. If that did not happen either we were very immature or not Christians at all.

The Christian’s faith must rest on the power of God not on the wisdom of men

by Mike Ratliff

1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God. 1 Corinthians 2:1-5 (NASB) 

Martin Luther is considered the “Lighting rod of the Protestant Reformation.” It was through his battle with the Roman Catholic Church that the doctrine of salvation through Justification by Grace through Faith alone was recovered and from that, many Christian martyrs went to their deaths refusing to compromise their faith by denying the truth of knowing Jesus Christ and Him crucified based not upon the wisdom of men, but on the power of God. So much of the pressure being brought to bear upon Christians in our time is to not be so precise in our theology, but be more willing to “compromise” along doctrinal grounds for the sake of “unity.” The “mega-church” model is based precisely upon never offending anyone, but being non-threatening and willing to be all things to all people in order to attract everyone, but to what?

Life in the Spirit as heirs with Christ

by Mike Ratliff

1 Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Romans 8:1 (NA28)

1 There is therefore now no condemnation to the ones in Christ Jesus. Romans 8:1 (translated from the NA28 Greek text)

 Romans 8 is best understood after reading the Apostle Paul’s exposition of his own “wretched man” trapped in a “body of death” in Romans 7:14-25. 

14 For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. 15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 16 But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. 17 So now, no longer am I the one doing it, but sin which dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.
21 I find then the principle that evil is present in me, the one who wants to do good. 22 For I joyfully concur with the law of God in the inner man, 23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from the body of this death? 25 Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.  Romans 7:14-25 (NASB)

There are some who teach from this passage saying that it describes Paul’s life before Christ citing that this description is contrary to his own account or description of true believers in Romans 6 (cf. vv. 2,6,7,11,17,18,22) . However, as we read this passage it is obvious that this is a believer because he desires to obey God’s law and hates his sin. He is humble, recognizing that nothing good dwells in his humanness. He sees sin in himself, but not as all that there is, and he serves Jesus Christ with his mind. This very struggle was my desperate struggle for a couple of decades and I get private emails from many readers in the same boat, doubting the veracity of their salvation because they are in the same battle. Why are they in despair? Why was I in despair for so long? The churches, the religious systems of which we were part of told us in their pragmatism that there would be some point when we would outgrow this and reach some level of maturity and would no longer struggle like this. If that did not happen either we were very immature or not Christians at all.

Free from indwelling sin

by Mike Ratliff

1 Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Romans 8:1 (NA28)

1 There is therefore now no condemnation to the ones in Christ Jesus. Romans 8:1 (translated from the NA28 Greek text)

 Romans 8 is best understood after reading the Apostle Paul’s exposition of his own “wretched man” trapped in a “body of death” in Romans 7:14-25. 

14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.
21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord!
So then, with the mind I myself serve the law of God, but with the flesh the law of sin. Romans 7:14-25 (NKJV)

There are some who teach from this passage saying that it describes Paul’s life before Christ citing that this description is contrary to his own account or description of true believers in Romans 6 (cf. vv. 2,6,7,11,17,18,22) . However, as we read this passage it is obvious that this is a believer because he desires to obey God’s law and hates his sin. He is humble, recognizing that nothing good dwells in his humanness. He sees sin in himself, but not as all that there is, and he serves Jesus Christ with his mind. This very struggle was my desperate struggle for a couple of decades and I get private emails from many readers in the same boat, doubting the veracity of their salvation because they are in the same battle. Why are they in despair? Why was I in despair for so long? The churches, the religious systems of which we were part of told us in their pragmatism that there would be some point when we would outgrow this and reach some level of maturity through which we would no longer struggle like this. If that did not happen either we were very immature or not Christians at all.

Personal Holiness, Christlikeness and the Doctrine of Imputation

by Mike Ratliff

18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord. Leviticus 19:18 (NASB) 

21 If your enemy is hungry, give him food to eat;
And if he is thirsty, give him water to drink;
22 For you will heap burning coals on his head,
And the Lord will reward you. Proverbs 25:21-22 (NASB) 

If you have ever listened to or read any defense made by those who claim to be Christians, but also “Gay” then you know that they are very loose with how they handle doctrine and very vital words within those doctrines. One of those key words is “love.” The Biblical definition of love from a Christian perspective is one of self-denial under the sanctifying hand of God. However, for those who are attempting to invade Christianity with their “Gay Agenda,” they redefine “love” from a self-focused, narcissistic bent that is all about seeking self-fulfillment above all no matter who else has to pay the cost. On the other hand, the genuine believer, is regenerate, saved by grace through faith according to the mercy of God, and is on the path or way of learning to deny self even to the point of loving their enemies as Christ commanded.

Saving faith does not rest on the wisdom of men, but on the power of God

by Mike Ratliff

1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God. 1 Corinthians 2:1-5 (NASB) 

Martin Luther is considered the “Lighting rod of the Protestant Reformation.” It was through his battle with the Roman Catholic Church that the doctrine of salvation through Justification by Grace through Faith alone was recovered and from that, many Christian martyrs went to their deaths refusing to compromise their faith by denying the truth of knowing Jesus Christ and Him crucified based not upon the wisdom of men, but on the power of God. So much of the pressure being brought to bear upon Christians in our time is to not be so precise in our theology, but be more willing to “compromise” along doctrinal grounds for the sake of “unity.” The “mega-church” model is based precisely upon never offending anyone, but being non-threatening and willing to be all things to all people in order to attract everyone, but to what?

Justification and the imputation of Christ’s righteousness

by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Since I began this series on Romans I have had spam comments from a few atheists and one Roman Catholic apologist when I got into Justification. I have yet to get any from any “liberals,” which would include the emergents of all flavors I suppose, but in any case, what these people say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not. 

Justified

by Mike Ratliff

23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ 24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ· 25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων 26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. Romans 3:23-26 (NA28)

23 for all have sinned and come short of the glory of God, 24 and are justified freely by his grace through the redemption of Christ Jesus, 25 whom God displayed as a propitiation by his blood received through faith. This was in order to display his righteousness because in his divine forbearance, he passed over previously occurred sins. 26 This was to display his righteousness in the present time, for him to be just and the justifier of the one having faith in Jesus. Romans 3:23-26 (translated from the NA28 Greek text) 

In my mornings before work or before anything else if it is the weekend or a holiday I spend some time in prayer as the coffee brews. I write down what I pray as this helps me focus. There is nothing legalistic in this. There is nothing mystical about it. This just helps me pray. It also gives me a record of what I pray, which is pretty cool when God answers one of those requests. Part of all of my prayer contain something similar to this,“…I pray for your glory in and through me this day. I pray for your kingdom to come into fulfillment soon. I pray for you to be glorified in my worship of you this day in church and in my walk and service. Use me as you will. I pray for wisdom and discernment…” There is alway more of course. Some days are better than others, but on those days when God’s Word really speaks to me and as I pray I do indeed worship. It is on those days that I have a deep sense of the magnitude of our Election, the Atonement, and our Justification. On those days, I worship, Oh yes, I worship our Lord and Saviour! 

Mature in Christ within the knowledge of our Lord Jesus Christ

by Mike Ratliff

8 For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. 2 Peter 1:8 (NASB) 

The Doctrine of Imputation is a wonderful blessing for the Christian. Christ’s Righteousness and perfect obedience to the Law were both imputed to the account of every believer at their justification. That means, in God’s sight, each and every one of us in Christ are as blameless in his eyes as Christ himself. 

But to me, may it not be to boast except in the cross of our Lord Jesus Christ

by Mike Ratliff

1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God. (1 Corinthians 2:1-5 NASB)

Martin Luther is considered the “Lighting rod of the Protestant Reformation.” It was through his battle with the Roman Catholic Church that the doctrine of salvation through Justification by Grace through Faith alone was recovered and from that, many Christian martyrs went to their deaths refusing to compromise their faith by denying the truth of knowing Jesus Christ and Him crucified based not upon the wisdom of men, but on the power of God. So much of the pressure being brought to bear upon Christians in our time is to not be so precise in our theology, but be more willing to “compromise” along doctrinal grounds for the sake of “unity.” The “mega-church” model is based precisely upon never offending anyone, but being non-threatening and willing to be all things to all people in order to attract everyone, but to what?

Useful and fruitful in the true knowledge of our Lord Jesus Christ

by Mike Ratliff

8 For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. (2 Peter 1:8 NASB)

The Doctrine of Imputation is a wonderful blessing for the Christian. Christ’s Righteousness and perfect obedience to the Law were both imputed to the account of every believer at their justification. That means, in God’s sight, each and every one of us in Christ are as blameless in his eyes as Christ himself. I was asked this last Thanksgiving Day before our meal to “briefly” state that for which I was most thankful. How can I separate the atonement and all the eternal blessings that await all of us in Christ and just single out one thing? I knew that it would be very confusing for some of those in attendance to talk about the doctrine of imputation so I simply said I was most thankful for God’s Grace. 

Your faith must not rest on the wisdom of men, but on the power of God

by Mike Ratliff

1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God. (1 Corinthians 2:1-5 NASB)

Martin Luther is considered the “Lighting rod of the Protestant Reformation.” It was through his battle with the Roman Catholic Church that the doctrine of salvation through Justification by Grace through Faith alone was recovered and from that, many Christian martyrs went to their deaths refusing to compromise their faith by denying the truth of knowing Jesus Christ and Him crucified based not upon the wisdom of men, but on the power of God. So much of the pressure being brought to bear upon Christians in our time is to not be so precise in our theology, but be more willing to “compromise” along doctrinal grounds for the sake of “unity.” The “mega-church” model is based precisely upon never offending anyone, but being non-threatening and willing to be all things to all people in order to attract everyone, but to what?