Saving faith does not rest on the wisdom of men, but on the power of God


by Mike Ratliff

1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God. 1 Corinthians 2:1-5 (NASB) 

Martin Luther is considered the “Lighting rod of the Protestant Reformation.” It was through his battle with the Roman Catholic Church that the doctrine of salvation through Justification by Grace through Faith alone was recovered and from that, many Christian martyrs went to their deaths refusing to compromise their faith by denying the truth of knowing Jesus Christ and Him crucified based not upon the wisdom of men, but on the power of God. So much of the pressure being brought to bear upon Christians in our time is to not be so precise in our theology, but be more willing to “compromise” along doctrinal grounds for the sake of “unity.” The “mega-church” model is based precisely upon never offending anyone, but being non-threatening and willing to be all things to all people in order to attract everyone, but to what? Continue reading

Justification, Sanctification and Transformation


by Mike Ratliff

10 Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; 2 Peter 1:10 (NASB) 

Some “evangelical leaders” in our time will tell you that transformation is actually part of the gospel and that the evidence of salvation is how busy a person is in “working in church ministry.” No where in God’s Word is transformation given as part of the Gospel. The Gospel is based in who Jesus Christ is and what He has done to be the propitiation for the elect. All have sinned and fallen short of the glory of God, including the elect. No one is able to do any work of any kind to deserve or earn salvation, that is, justification. However in Ephesians 1:3-23; Ephesians 2:1-10, the Apostle Paul gives us God’s solution. Notice that nowhere in these passages is the transformed life mentioned as part of being justified. Yes, Paul mentioned in Ephesians 2 that Faith was a gift and that tells us that it is a product of regeneration, and that God saves us unto good works, but that is not the same thing. Paul tells us more about the transformed life in Romans 12:1-2. Notice that this is talking about spiritual growth after salvation and is not part of our justification at all, but is part of our sanctification process. Notice also who is in control of this process. Is it a local church or a ministry or is it God? Continue reading

Justification and the imputation of Christ’s righteousness


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Since I began this series on Romans I have had spam comments from a few atheists and one Roman Catholic apologist when I got into Justification. I have yet to get any from any “liberals,” which would include the emergents of all flavors I suppose, but in any case, what these people say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.  Continue reading

The blessings of righteousness, the fruit of justification


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Justification by faith alone – Abraham’s example


by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB) 

In our last post we ended with the passage above (Romans 3:27-31) in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend in any way on the believer doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than nullify it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.  Continue reading

Justified


by Mike Ratliff

23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ 24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ· 25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων 26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. Romans 3:23-26 (NA28)

23 for all have sinned and come short of the glory of God, 24 and are justified freely by his grace through the redemption of Christ Jesus, 25 whom God displayed as a propitiation by his blood received through faith. This was in order to display his righteousness because in his divine forbearance, he passed over previously occurred sins. 26 This was to display his righteousness in the present time, for him to be just and the justifier of the one having faith in Jesus. Romans 3:23-26 (translated from the NA28 Greek text) 

In my mornings before work or before anything else if it is the weekend or a holiday I spend some time in prayer as the coffee brews. I write down what I pray as this helps me focus. There is nothing legalistic in this. There is nothing mystical about it. This just helps me pray. It also gives me a record of what I pray, which is pretty cool when God answers one of those requests. Part of all of my prayer contain something similar to this,“…I pray for your glory in and through me this day. I pray for your kingdom to come into fulfillment soon. I pray for you to be glorified in my worship of you this day in church and in my walk and service. Use me as you will. I pray for wisdom and discernment…” There is alway more of course. Some days are better than others, but on those days when God’s Word really speaks to me and as I pray I do indeed worship. It is on those days that I have a deep sense of the magnitude of our Election, the Atonement, and our Justification. On those days, I worship, Oh yes, I worship our Lord and Saviour!  Continue reading

The Justification Controversy: A Guide for the Perplexed


As I have shared in my posts here on this blog, God saw fit to mature me in Christ and open my spiritual eyes and heart to the truth of His Sovereignty in all things back in 2004-2005.  It was during this time that I became what many flippantly call a ‘Calvinist.’  I prefer the term Reformation Theology. In any case, It was as I was growing up in the Doctrines of Grace that I also became an apologist for them through this ministry. That was eye-opening I must say. However, I digress. To be a good apologist I had to become more educated so I began buying and reading everything I could on these good doctrines. It was amazing. I found that I could base all of my discernment ministry within the bounds of Reformation Theology and address all heretical and apostate behavior within the visible church from a very solid, immovable base. I remember a conversation I had with a fellow ‘Calvinist’ at that time that it seemed that only the ‘Reformed’ believers seemed to be able to withstand the onslaught of Rick Warrenism, the Seeker Sensitive nonsense, and the New Evangelicalism circus. Sadly, it was also at that time that we discovered that that was not the case. There was very much wrong going on within Reformed churches that we were only becoming aware of such as the Federal Vision Heresy. I tried to address it and found it so confusing and senseless that I could not fathom why anyone who was rooted and grounded in Christ and solid Reformed Theology could fall for something as absurd as that. None of my friends, some of them much more educated than me, could find the source either.  However, I suggest that you read the following essay by John W. Robbins, which addresses this issue succinctly and traces all of it back to its source. – Mike Ratliff Continue reading

But to me, may it not be to boast except in the cross of our Lord Jesus Christ


by Mike Ratliff

1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God. (1 Corinthians 2:1-5 NASB)

Martin Luther is considered the “Lighting rod of the Protestant Reformation.” It was through his battle with the Roman Catholic Church that the doctrine of salvation through Justification by Grace through Faith alone was recovered and from that, many Christian martyrs went to their deaths refusing to compromise their faith by denying the truth of knowing Jesus Christ and Him crucified based not upon the wisdom of men, but on the power of God. So much of the pressure being brought to bear upon Christians in our time is to not be so precise in our theology, but be more willing to “compromise” along doctrinal grounds for the sake of “unity.” The “mega-church” model is based precisely upon never offending anyone, but being non-threatening and willing to be all things to all people in order to attract everyone, but to what? Continue reading

What is Penal Substitution and why is it so important in Justification?


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. (Romans 5:6-11 NASB)

As I researched the doctrine of Penal Substitution for this article I was amazed at the lengths some people go to in order to obscure God’s truth through man-centered verbiage slanted away from Sacred Scripture towards human reasoning. Not one piece I read that decried Penal Substitution could attack it exegetically. In every case I read, the focus was on the barbarity of such a doctrine and how this shed a very negative light on the character of God. Before we go any further let us define what Penal Substitution is.

Penal Substitution is a theory of the atonement within Christian theology, especially associated with the Reformed tradition. It argues that Christ, by his own sacrificial choice, was punished in the place of sinners, thus satisfying the demands of justice so God can justly forgive their sins. Penal Substitution is, therefore, a specific understanding of substitutionary atonement, where the substitutionary nature of Jesus’ death is understood in the sense of a substitutionary punishment. Continue reading

Therefore, having been justified by faith…


by Mike Ratliff

1 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (Romans 5:1 NA28)

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. (Romans 5:1 translated from the NA28 Greek text)

In this post we will look at Romans 4:13-5:1 which is the application of the theology that Paul presents in Romans 3:20-31, which could be summarized with the statement, “By works of the law no human being will be justified in his sight since through the law come knowledge of sin, but the righteousness of God is manifest through faith in Jesus Christ for all who believe.”  In this time of “doctrinal indefiniteness” that seems to have overridden most of the “visible church,” we must become determined to define the gospel of our Lord Jesus Christ biblically and in no uncertain terms that we truly in Christ know what we believe and why we believe it. Also, that we know it so well that we can defend it against all attempts by our enemy and his people to corrupt it and distract us from obeying it.   Continue reading

Justification by what?


by Mike Ratliff

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. (Romans 5:1-2 NASB)

 

Justification by Faith is a doctrine that was the storm center of the Reformation. It was also a major concern of the Apostle Paul. As we study his epistles we can plainly see that he considered this doctrine to be the heart of the gospel. (Romans 1:17; 3:21-5:21; Galatians 2:15-5:1) It also shaped both his message (Acts 13:38-39) and his devotion and spiritual life (2 Corinthians 5:13-21; Philippians 3:4-14) Continue reading

How important is obeying the words of Christ?


by Mike Ratliff

22 But prove yourselves doers of the word, and not merely hearers who delude themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. (James 1:22-24 NASB)

How important is obeying the words of Christ? This is, of course, the essence of Lordship. Jesus Christ is Lord. That is not just a title nor is it something we say to revere him nor is it part of some religious controversy. No, He is Lord over all. He is one in essence with God the Father and God the Holy Spirit in the Hypostatic Union of the Holy Trinity. God is Sovereign and because of his role in the Hypostatic Union, his submission in humbling himself to become a man, the Messiah, his obedience to the Father’s will in all of this as well as keeping the Law perfectly, he also, at the perfect time ordained by the Father, laid down his life as the propititiation for those he came to save. Continue reading

The application of our justification


by Mike Ratliff

1 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (Romans 5:1 NA28)

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. (Romans 5:1 translated from the NA28 Greek text)

In this post we will look at Romans 4:13-5:1 which is the application of the theology that Paul presents in Romans 3:20-31, which could be summarized with the statement, “By works of the law no human being will be justified in his sight since through the law come knowledge of sin, but the righteousness of God is manifest through faith in Jesus Christ for all who believe.” I must interject something my brethren. In these times of doctrinal uncertainty and rampant apostasy in the visible church it is imperative that we who are truly in Christ know what we believe and why we believe it. Also, that we know it so well that we can defend it against all attempts by our enemy and his people to corrupt it and distract us from obeying it.  Continue reading

Your faith must not rest on the wisdom of men, but on the power of God


by Mike Ratliff

1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God. (1 Corinthians 2:1-5 NASB)

Martin Luther is considered the “Lighting rod of the Protestant Reformation.” It was through his battle with the Roman Catholic Church that the doctrine of salvation through Justification by Grace through Faith alone was recovered and from that, many Christian martyrs went to their deaths refusing to compromise their faith by denying the truth of knowing Jesus Christ and Him crucified based not upon the wisdom of men, but on the power of God. So much of the pressure being brought to bear upon Christians in our time is to not be so precise in our theology, but be more willing to “compromise” along doctrinal grounds for the sake of “unity.” The “mega-church” model is based precisely upon never offending anyone, but being non-threatening and willing to be all things to all people in order to attract everyone, but to what? Continue reading