Justification by faith – the imputation of righteousness


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in a history of generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, who just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Since I began this series on Romans I have had spam comments from a few atheists and one Roman Catholic apologist when I got into Justification. I have yet to get any from any “liberals,” which would include the emergents of all flavors I suppose, but in any case, what these people say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.  Continue reading

Justification by faith – the blessings of righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Justification by faith – Abraham’s example


by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB) 

In our last post we ended with the passage above in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “ For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend at all on doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than overthrow it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.  Continue reading

Justification by faith – the source of righteousness


by Mike Ratliff

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB)

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is the through the law that comes the knowledge of sin.  Continue reading

Unbelief and Its Consequences


by Mike Ratliff

9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; 10 as it is written,
“There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”
13 “Their throat is an open grave,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;
14 “Whose mouth is full of cursing and bitterness”;
15 “Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And the path of peace they have not known.”
18 “There is no fear of God before their eyes.” Romans 3:9-18 (NASB) 

In yesterday’s post, For in it the righteousness of God is revealed from faith to faith; as it is written, “ But the righteous man shall live by faith”, we looked at Romans 1:15-17, which gives us Paul’s theme for this Epistle. which is The Gospel of the Righteousness of God. My intent for this post is to cover a lot of ground, Romans 1:18-3:20. Why? Remember my brethren, Paul didn’t write Romans with chapters and verses. In any case, that section of Romans is what Paul uses to build his case against all mankind in that they are born dead in trespasses and sin without exception. God is Holy, Righteous, and Just and there is not anything any person can do to become justified or declared righteous on their own merit. No, there must be another solution that does not compromise God’s perfect Righteousness. In any case, in this post we will look at the airtight case Paul builds against all mankind that shows the utter wretchedness of the natural man. Continue reading

For in it the righteousness of God is revealed from faith to faith; as it is written, “ But the righteous man shall live by faith.”


by Mike Ratliff

1 I will stand on my guard post
And station myself on the rampart;
And I will keep watch to see what He will speak to me,
And how I may reply when I am reproved.
2 Then the Lord answered me and said,
“Record the vision
And inscribe it on tablets,
That the one who reads it may run.
3 “For the vision is yet for the appointed time;
It hastens toward the goal and it will not fail.
Though it tarries, wait for it;
For it will certainly come, it will not delay.
4 “Behold, as for the proud one,
His soul is not right within him;
But the righteous will live by his faith. Habakkuk 2:1-4 (NASB) 

Just a few days ago I had a conversation with a young man who was interested in talking to me about my camera gear and how I approached all that went into setting it up and what I used in certain situations, et cetera. We were at a gym where I was taking pictures of children as they celebrated a birthday party. I had one camera on a tripod that I was using to shoot video and the other one I held with a flash that I was using to take facial shots. In any case, I asked him which kids were his and he pointed them out to me and I recognized one of them and so we talked about all sorts of things and eventually I asked him where he went to church. I was very surprised by his response. He just gave me a nervous grin and said he could not find a church that suited him. In Oklahoma that’s unusual. I understand someone saying that in place like Kansas City, but here there are churches everywhere. He then told me that all the churches that I mentioned as possibilities for him were too judgmental. That’s when I decided to ask him what his church background was. He said he grew up Catholic, but he was not real religious. We quit talking about church after that because I got too busy with my photoshoot. What do you think he meant by all those churches I mentioned as possibilities for him and his family being too judgmental? I had to think on that for awhile. Continue reading

Christians’ sin problem and its mortification part 3


by Mike Ratliff

1 Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2 Set your mind on the things above, not on the things that are on earth. 3 For you have died and your life is hidden with Christ in God. 4 When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.
5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 6 For it is because of these things that the wrath of God will come upon the sons of disobedience, Colossians 3:1-6 (NASB) 

I find it appalling that our version of the church in the early 21st Century has so neglected Discipleship that Christians across the board are clueless about the deadly issue of resident sin within them. They not only do not know it is there, but they are given no training on how to deal with it. After salvation they are told that they are new creations in Christ, the old has passed away, behold the new has come. (2 Corinthians 5:17) Well, that is true, at salvation believer’s hearts are quickened. What was dead is now alive. What this means is that where there was zero spiritual life before there is now abundant spiritual life. However, this means that believers are now in Christ spiritually and He is in them spiritually. They can pray, worship and read their bibles with understanding. However, it does not mean that their “old man” sin nature is dead and gone. He is still there. He now has an alive Spirit to deal with whereas before, the sin nature controlled everything. Now there is huge battle taking place between the Spirit and sin nature for dominance in the heart of the believer. Continue reading

Christians’ sin problem and its mortification part 2


by Mike Ratliff

11 You, O Lord, will not withhold Your compassion from me;
Your lovingkindness and Your truth will continually preserve me.
12 For evils beyond number have surrounded me;
My iniquities have overtaken me, so that I am not able to see;
They are more numerous than the hairs of my head,
And my heart has failed me.
13 Be pleased, O Lord, to deliver me;
Make haste, O Lord, to help me. Psalms 40:11-13 (NASB) 

As we saw in Part 1, the first step in mortifying our sin is to attack it habitually. That means that as we take each step through each part of each day we habitually take each thought capture to the Holiness of God. We compare what our hearts are attempting to pursue for gratification with God’s standards, the Law and the commands of our Saviour. This is the first step in our declared war on the root of sin in our hearts. There are two ways to attack our sin nature. The first way is useless. It involves trying to stop doing the sin. It is equivalent to picking the fruit off of a bad tree in an attempt to kill it. That, of course, is silly, but that is what trying to use will power to stop sinning is analogous to. The other way to to attack our sin nature is to lay the axe at the root of the tree and start going for the kill. If we kill the root the tree will die. I would rather think of what we are attempting to kill as weeds rather than a fruit tree, but you get the idea. Continue reading

Christians’ sin problem and its mortification Part 1


by Mike Ratliff

Most believers I know become quite perturbed with me when I dwell on the topic of sin after salvation. I fear that many of our number consider this a taboo topic. In their estimation, they are saved and they don’t have to worry about sin anymore. Of course these same believers are never very interested in the topic of personal holiness either. When these believers do sin they come across with an attitude like, “I know I sinned, but God is going to forgive me so what is the big deal?” It is as if they are living as examples of certain admonitions from scripture.

1 What shall we say then? Are we to continue in sin so that grace may increase? Romans 6:1 (NASB) 

What was the Apostle Paul’s response to that question?

2 May it never be! How shall we who died to sin still live in it? 3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12 Therefore do not let sin reign in your mortal body so that you obey its lusts, 13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not be master over you, for you are not under law but under grace. Romans 6:2-14 (NASB)
Continue reading

Heirs of God and fellow heirs with Christ


by Mike Ratliff

12 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— 13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 14 For all who are being led by the Spirit of God, these are sons of God. Romans 8:12-14 (NASB) 

If you are anything like me, looking closely at your walk before the Lord, the concept that sinful believers who vacillate between godliness and carnality with deliverance from those sins not in any way certain, then the concept that we are heirs with Christ is hard to grasp. I have no trouble with God’s absolute sovereignty, holiness, righteousness, justice, immutablility, omnipotence, omniscience, or omnipresence. He is perfect. He is the most High. The problem is that I know that I am not in any way worthy enough to even be in His presence. Continue reading

The requirement of the Law will not be fulfilled in those walk according to the flesh, but according to the Spirit


by Mike Ratliff

22 For I joyfully concur with the law of God in the inner man, 23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from the body of this death? 25 Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.
1 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. Romans 7:22 – 8:4 (NASB) 

In yesterday’s post, “Christians’ sin problem and its mortification,” we looked at the four things that Christians must do in order to find deliverance from sinful desires in their hearts. These four things should be part of our discipleship in our churches, but they have been forgotten or bypassed in our 21st Century American Christianity. These four things that need to be emphasized in our churches again are the Holiness of God, the significance of motivating desire, the need for self-scrutiny and the life-changing power of God. Instead most believers are taught what actions to do and what actions to not do. It is all external. Sin avoidance is emphasized when the Bible clearly tells us that God looks at the heart. Continue reading

Christians’ sin problem and its mortification


by Mike Ratliff

9 I was once alive apart from the Law; but when the commandment came, sin became alive and I died; 10 and this commandment, which was to result in life, proved to result in death for me; 11 for sin, taking an opportunity through the commandment, deceived me and through it killed me. 12 So then, the Law is holy, and the commandment is holy and righteous and good.
13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
14 For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. 15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 16 But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. 17 So now, no longer am I the one doing it, but sin which dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.
21 I find then the principle that evil is present in me, the one who wants to do good. 22 For I joyfully concur with the law of God in the inner man, 23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from the body of this death? Romans 7:9-24 (NASB) 

If we are honest, each of us would have to confess that there are sins that have an incredible hold on us. It seems that no matter how devoted we become in our walk before our Lord, there will be some sins that trip us up, making us stumble and fall to our deep chagrin. Our self-loathing resulting from this can be quite severe. We cry out to God, we promise Him that we are done with that sin. We declare that we would rather die than do it again. We weep. We mourn. We then start to recover and become joyous in the Lord again. Then a short time later there is that sin pouncing upon us out of no where. We seem to have little or no strength or resolve to fight it off and then we stumble right back into it again. Continue reading

It is the ungodly whom God justifies


by Mike Ratliff

1 What then shall we say that Abraham, our forefather according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, his wage is not credited as a favor, but as what is due. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
7 “Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8 “Blessed is the man whose sin the Lord will not take into account.” Romans 4:1-8 (NASB) 

I was in a discussion once where the person with whom I was conversing was very upset because he felt that when we raise the standard high in our churches that it can be very discouraging to those who are not as spiritually mature as others. He believed that churches need to be more easy going and less demanding. He also believed that all we have been saying against seeker-sensitive church models, for instance, is unfair because in those churches those who may not be very mature can feel comfortable and welcome. My heart broke while reading his comments because I understood exactly what he was talking about and I began to see that there is another group of Christians out there that are drawn to churches that are not so demanding on doctrinal issues as in a typical Reformed church. They are the ones who feel that they will never measure up. They feel inadequate to the apparent “Holiness” seen in the more mature members in those churches. Continue reading

Pharisees and works-righteousness


by Mike Ratliff

24 “Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. 25 Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’ 26 Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’; 27 and He will say, ‘I tell you, I do not know where you are from; depart from Me, all you evildoers.’ 28 In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. 29 And they will come from east and west and from north and south, and will recline at the table in the kingdom of God. 30 And behold, some are last who will be first and some are first who will be last.” Luke 13:24-30 (NASB) 

Many who believe they are Christians are not. They have a form of righteousness, but it is not the righteousness born from above. It is self-righteousness. One group that contended with John the Baptist, our Lord Jesus Christ and His disciples, was the Pharisees. Who hasn’t heard believers accusing other believers of being Pharisees? These accusations are usually thrown at people who are stricter than the accuser in their judgments of saved and lost. The Liberal calls a person who judges on the basis of regeneration as the only evidence of saving faith as being a Pharisee. The mainstream church-goer calls all fundamentalists Pharisees. The antinomian calls those who preach Lordship salvation Pharisees. Continue reading