Who are heirs with Christ?


by Mike Ratliff

16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. Romans 8:16-17 (NASB) 

Even through as Christians we are justified and are under no condemnation (Romans 8:1) it is also clearly taught in God’s Word that Christians are to live lives of repentance from the works of the flesh. However, there are some who take the Doctrines of Grace and separate them from the great teachings of the Puritans such as John Owen, John Bunyan, Thomas Watson, Jonathan Edwards, et cetera that made it clear that in this life Christians are required to “work out their salvation with fear and trembling” (Philippians 2:12). Those who are doing this are antinomians in that they teach those who follow them that if they are in Christ, what they do in the flesh is merely for their enjoyment and has no eternal consequences. Really? Is that what God’s Word says?  Continue reading

Live the rest of your life for the will of God


by Mike Ratliff

5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. Colossians 4:5-6 (NKJV) 

There are really only two mindsets. There is the natural man mindset that we were all born with then there is the transformed mindset that comes as a result of being transformed by the renewal of our minds as a way of life and walking before the face of God. (Romans 12:1-2) The natural man mindset sees things of God as foolishness or unfairness while the transformed mindset is in the process of learning to see things as God sees them. Continue reading

The transformed mindset vs the natural man mindset


by Mike Ratliff

17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:17-18 (NKJV) 

As believers mature in Christ they will find that they will also, by the Spirit, be turning over all parts of their lives to the sovereignty of God. This is a huge part of the process God uses to transform us unto the image of the Son. What is our part? Continue reading

All in Christ are actually damaged goods


by Mike Ratliff

9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. 1 Corinthians 6:9-11 (NKJV) 

There is a push in the United States to make it illegal to preach the truth from God’s Word where it pertains to the sin of homosexuality. Of course the emphasis of those laws or initiatives is to protect the rights of certain people based on their sexual preference, which is also called gay rights. They say that to preach what the Bible says about homosexuality is to foment hate; therefore, the laws are placed under the umbrella of hate crimes. On the other hand, some who preach against certain sins are also guilty of trying to force morality upon the unregenerate. How can an unregenerate person stop sinning? When Christians focus on sins that are abhorrent to God that should be just as abhorrent to believers, the focus should be on cleansing those sins from the Church itself. At the same time, we must never stop reaching out to the lost, no matter what sins are consuming them. God saves sinners. Continue reading

Free from indwelling sin


by Mike Ratliff

1 Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Romans 8:1 (NA28)

1 There is therefore now no condemnation to the ones in Christ Jesus. Romans 8:1 (translated from the NA28 Greek text)

 Romans 8 is best understood after reading the Apostle Paul’s exposition of his own “wretched man” trapped in a “body of death” in Romans 7:14-25. 

14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.
21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord!
So then, with the mind I myself serve the law of God, but with the flesh the law of sin. Romans 7:14-25 (NKJV)

There are some who teach from this passage saying that it describes Paul’s life before Christ citing that this description is contrary to his own account or description of true believers in Romans 6 (cf. vv. 2,6,7,11,17,18,22) . However, as we read this passage it is obvious that this is a believer because he desires to obey God’s law and hates his sin. He is humble, recognizing that nothing good dwells in his humanness. He sees sin in himself, but not as all that there is, and he serves Jesus Christ with his mind. This very struggle was my desperate struggle for a couple of decades and I get private emails from many readers in the same boat, doubting the veracity of their salvation because they are in the same battle. Why are they in despair? Why was I in despair for so long? The churches, the religious systems of which we were part of told us in their pragmatism that there would be some point when we would outgrow this and reach some level of maturity through which we would no longer struggle like this. If that did not happen either we were very immature or not Christians at all. Continue reading

Old Man


by Mike Ratliff

6 τοῦτο γινώσκοντες ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ· 7 ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας. Romans 6:6-7 (NA28)

6 Knowing this, that our old man was crucified with Him, that the body of might be made ineffective, that we should no longer serve sin, 7 for the one having died has been justified from sin. Romans 6:6-7 (translated from the NA28 Greek text)

Romans 6:6 clearly shows us that true believers become holy in Christ. However, there is confusion because many do not look correctly at the Greek verb tenses in this passage. If they simply read it in English or some other translation it is easy to not see that all the verb tenses here are past tenses (aorist or perfect). What this means is that every verb tense here that refers to our identification with Christ in His death refers to it being completed in the past. Romans 6:6, therefore, says ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη or “our old man was crucified with Him” way back when Christ died and that it was completed then and there. What it does not say is that we must each morning get up and “crucify ourselves again to sin.” Instead, it says that by God’s judicial act, not by our experiential effort, the old man was “crucified” and therefore “destroyed.” Continue reading

Sanctifcation and Regeneration


In response to yesterday’s post, Who will and who will not inherit the Kingdom God God?, my friend Stuart Brogden sent me the article below, which he had written in response to some people that we both know who contend that the redeemed person is no different from a reprobate. Some of them say Christians are still Totally Depraved, not a new creation. Both of us have contended with them. I asked if it would be ok if I posted the article and he said yes. Enjoy and be blessed. By-the-way, some of you may know Stuart by his online name of “Manfred.” 🙂 Continue reading

Bearing your cross with patience


by Mike Ratliff

33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33 (NKJV) 

The natural man in each of us wants to paint God as a combination of a spiritual Santa Claus and the Genie from Aladdin’s Lamp. We tie our good works into how well our lives go. If we do good things then God will surely see to it that we don’t lose our jobs or we get a great raise each year or our health is good. Equity or fairness is our cry. Just look at our society. Even though it isn’t a reality everyone seems to demand that no one be offended or that everyone be treated fairly. This has bled over into the Church in the 21st Century.

Christians who are driven by their flesh are very superstitious. These folks are the suckers that the hucksters of the Word Faith movement prey upon. These folks give their money away to evangelists and faith healers hoping to be blessed. I remember when I lived in Tulsa in the mid-1980s that Oral and Richard Roberts were preaching “seed-faith” theology. That meant they asked people to send in their money to show their faith and in return God would bless them by multiplying their seed. In other words, send in some money and we guarantee you that God will give back to you even more. Continue reading

He laid down His life for us so what should we be doing?


by Mike Ratliff

16 We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. 1 John 3:16 (NASB) 

What differentiates a genuine Christian from one whose religion is only skin-deep? Jesus said that He knows those who are His. He calls them His sheep who hear His voice and follow Him. (John 10:27) He also called them His disciples. He gave us the requirements for being His disciple in Matthew 16:24, Mark 8:34 and Luke 9:23 where he said that if anyone desires to follow Him they must deny themselves, take up their crosses and follow Him. If we combine these two views then we learn that our Lord’s sheep, His disciples, are those who hear His voice, deny themselves, take up their crosses and follow Him. This is telling us that genuine Christians are those who humble themselves before their Lord, die to self, submit to Him as Lord, obey Him, and emulate Him as He leads. Continue reading

The washing of regeneration


by Mike Ratliff

25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. Ephesians 5:25-27 (NASB) 

4 But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He poured out upon us richly through Jesus Christ our Savior, 7 so that being justified by His grace we would be made heirs according to the hope of eternal life. Titus 3:4-7 (NASB)

Many false teachers in the past and currently have taken the word “washing” in the two passages above and taught that this refers to baptism. However, a careful reading of the text reveals that baptism is never mentioned nor is the Greek word for baptism used by Paul in either passage, therefore, we know that he, inspired by the Holy Spirit, was writing about something else entirely. Continue reading

The Law of the Spirit


by Mike Ratliff

1 Therefore there is now no condemnation for those who are in Christ Jesus. Romans 8:1 (NASB) 

In this post we will look at Paul’s “therefore” he placed in the passage above. In other words, in Romans 8:1 Paul begins an important summary and conclusion which is related to his preceding arguments. We normally find that argument in the passages directly preceding the “therefore.” However, this “therefore” introduces the staggering results of all Paul’s teachings in the first seven chapters of Romans, which would include justification by faith alone on the basis of God’s overwhelming grace.  Continue reading

Though the Justified are Released From the Law The Sin Nature Remains


by Mike Ratliff

20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:20-23 (NASB) 

For the several years of this ministry I did almost daily battle against the emergent movement. That meant I had to know what they were “all about.” To do that I had to listen to their sermons and read their articles and whatever else I could get my hands on. To this day I am still amazed at their reasoning for how they arrived at their theology of unbelief. Most of them are confessed refugees from some form of pietistic or American Evangelicalism that leaned heavily towards semi-pelagianism and legalism. That mix in whatever proportions is intellectually veneer thin. When the leadership within those groups move at all away from being centered on God’s Word and His grace then all that is left is the legalism that only leads those in unbelief to despair for without the preaching of the Good News according to Grace of God, all that is left is simply manmade religiosity. These emergents who fled from that now look at all who they view as dogmatic in any way about their theology as simply “fundamentalist” even though there is a vast difference between what we preach and teach from what they fled from. I have always resisted that label of “fundamentalist” for that very reason. No, I am most definitely not a Christian liberal like the emergents, but neither am I mired in spiritually dead legalism. No, I work very hard at being Biblically centered. That means that it is God’s Word, which He gave us that gives us the hard answers and God’s very doctrines, which we must learn and follow. However, as we have been learning, this is not in any way legalism, but is only possible for those who have been baptized into Christ by God. They have the Holy Spirit and by God’s grace they can obey Him and live for Him. They believe and obey God. I remember hearing one emergent sermon where the speaker said that the only way to grow spiritually is to get rid of belief and move into doubt. So, the theology of the “emergent church” is actually founded on the sand of unbelief. These emergents are refugees from bad theological systems, which they fled from in despair, but have created something that is probably just as bad, if not worse. In the latter part of Romans 7 Paul gives a window of what this despair can look like. We will look at that and what the right solution is to it.  Continue reading

Sanctification is the triumph of grace over the power of sin


by Mike Ratliff

1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? Romans 6:1-2 (NASB) 

15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? Romans 6:15-16 (NASB) 

As I stated in yesterday’s post, if the Gospel is preached correctly, that is, with justification by faith alone being central with absolutely no merit or work by the believer having any bearing on it, then the two rhetorical questions Paul raised in the two passages above should be on the forefront of the minds of all hearing it. Justification by faith as a gift from God, not by our doing in any part (Ephesians 2:8,9) leaves us open bare before God. We have no religiosity to hide behind. We have no steps to perform. We have no decisional thing we can perform that we can point back to that is our lynchpin that we can claim as “our decision for Christ.” No, Justification as Paul preached it is foreign to all of that. So, from where does all that come? It comes from people confusing justification with sanctification.

Continue reading

The Blessings of Righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading