Sanctifcation and Regeneration


In response to yesterday’s post, Who will and who will not inherit the Kingdom God God?, my friend Stuart Brogden sent me the article below, which he had written in response to some people that we both know who contend that the redeemed person is no different from a reprobate. Some of them say Christians are still Totally Depraved, not a new creation. Both of us have contended with them. I asked if it would be ok if I posted the article and he said yes. Enjoy and be blessed. By-the-way, some of you may know Stuart by his online name of “Manfred.” 🙂 Continue reading

Bearing your cross with patience


by Mike Ratliff

33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33 (NKJV) 

The natural man in each of us wants to paint God as a combination of a spiritual Santa Claus and the Genie from Aladdin’s Lamp. We tie our good works into how well our lives go. If we do good things then God will surely see to it that we don’t lose our jobs or we get a great raise each year or our health is good. Equity or fairness is our cry. Just look at our society. Even though it isn’t a reality everyone seems to demand that no one be offended or that everyone be treated fairly. This has bled over into the Church in the 21st Century.

Christians who are driven by their flesh are very superstitious. These folks are the suckers that the hucksters of the Word Faith movement prey upon. These folks give their money away to evangelists and faith healers hoping to be blessed. I remember when I lived in Tulsa in the mid-1980s that Oral and Richard Roberts were preaching “seed-faith” theology. That meant they asked people to send in their money to show their faith and in return God would bless them by multiplying their seed. In other words, send in some money and we guarantee you that God will give back to you even more. Continue reading

He laid down His life for us so what should we be doing?


by Mike Ratliff

16 We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. 1 John 3:16 (NASB) 

What differentiates a genuine Christian from one whose religion is only skin-deep? Jesus said that He knows those who are His. He calls them His sheep who hear His voice and follow Him. (John 10:27) He also called them His disciples. He gave us the requirements for being His disciple in Matthew 16:24, Mark 8:34 and Luke 9:23 where he said that if anyone desires to follow Him they must deny themselves, take up their crosses and follow Him. If we combine these two views then we learn that our Lord’s sheep, His disciples, are those who hear His voice, deny themselves, take up their crosses and follow Him. This is telling us that genuine Christians are those who humble themselves before their Lord, die to self, submit to Him as Lord, obey Him, and emulate Him as He leads. Continue reading

The washing of regeneration


by Mike Ratliff

25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. Ephesians 5:25-27 (NASB) 

4 But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He poured out upon us richly through Jesus Christ our Savior, 7 so that being justified by His grace we would be made heirs according to the hope of eternal life. Titus 3:4-7 (NASB)

Many false teachers in the past and currently have taken the word “washing” in the two passages above and taught that this refers to baptism. However, a careful reading of the text reveals that baptism is never mentioned nor is the Greek word for baptism used by Paul in either passage, therefore, we know that he, inspired by the Holy Spirit, was writing about something else entirely. Continue reading

The Law of the Spirit


by Mike Ratliff

1 Therefore there is now no condemnation for those who are in Christ Jesus. Romans 8:1 (NASB) 

In this post we will look at Paul’s “therefore” he placed in the passage above. In other words, in Romans 8:1 Paul begins an important summary and conclusion which is related to his preceding arguments. We normally find that argument in the passages directly preceding the “therefore.” However, this “therefore” introduces the staggering results of all Paul’s teachings in the first seven chapters of Romans, which would include justification by faith alone on the basis of God’s overwhelming grace.  Continue reading

Though the Justified are Released From the Law The Sin Nature Remains


by Mike Ratliff

20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:20-23 (NASB) 

For the several years of this ministry I did almost daily battle against the emergent movement. That meant I had to know what they were “all about.” To do that I had to listen to their sermons and read their articles and whatever else I could get my hands on. To this day I am still amazed at their reasoning for how they arrived at their theology of unbelief. Most of them are confessed refugees from some form of pietistic or American Evangelicalism that leaned heavily towards semi-pelagianism and legalism. That mix in whatever proportions is intellectually veneer thin. When the leadership within those groups move at all away from being centered on God’s Word and His grace then all that is left is the legalism that only leads those in unbelief to despair for without the preaching of the Good News according to Grace of God, all that is left is simply manmade religiosity. These emergents who fled from that now look at all who they view as dogmatic in any way about their theology as simply “fundamentalist” even though there is a vast difference between what we preach and teach from what they fled from. I have always resisted that label of “fundamentalist” for that very reason. No, I am most definitely not a Christian liberal like the emergents, but neither am I mired in spiritually dead legalism. No, I work very hard at being Biblically centered. That means that it is God’s Word, which He gave us that gives us the hard answers and God’s very doctrines, which we must learn and follow. However, as we have been learning, this is not in any way legalism, but is only possible for those who have been baptized into Christ by God. They have the Holy Spirit and by God’s grace they can obey Him and live for Him. They believe and obey God. I remember hearing one emergent sermon where the speaker said that the only way to grow spiritually is to get rid of belief and move into doubt. So, the theology of the “emergent church” is actually founded on the sand of unbelief. These emergents are refugees from bad theological systems, which they fled from in despair, but have created something that is probably just as bad, if not worse. In the latter part of Romans 7 Paul gives a window of what this despair can look like. We will look at that and what the right solution is to it.  Continue reading

Sanctification is the triumph of grace over the power of sin


by Mike Ratliff

1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? Romans 6:1-2 (NASB) 

15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? Romans 6:15-16 (NASB) 

As I stated in yesterday’s post, if the Gospel is preached correctly, that is, with justification by faith alone being central with absolutely no merit or work by the believer having any bearing on it, then the two rhetorical questions Paul raised in the two passages above should be on the forefront of the minds of all hearing it. Justification by faith as a gift from God, not by our doing in any part (Ephesians 2:8,9) leaves us open bare before God. We have no religiosity to hide behind. We have no steps to perform. We have no decisional thing we can perform that we can point back to that is our lynchpin that we can claim as “our decision for Christ.” No, Justification as Paul preached it is foreign to all of that. So, from where does all that come? It comes from people confusing justification with sanctification.

Continue reading

The Blessings of Righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

What are the roots of bitterness and cynicism? 


by Mike Ratliff

29 Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. 30 Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. Ephesians 4:29-32 (NASB) 

Steel is made through the smelting of iron ore. Iron becomes steel as carbon is added while the iron is very hot. What makes steel much harder than iron was not really understood by the ancients who created it. All they knew was that at a certain point in the shaping of a sword they would lay the red hot blade into the coals for a few minutes then resume the process of hammering, cooling in water, re-heating, hammering, cooling in water, et cetera. The finished product was a sword that would not bend in battle and could be sharpened over and over. The blade was actually made up of many pieces of iron rods that were heated, flattened, and folded upon itself over and over. It was hard work, but that was what it took to create a fine, usable steel sword.

17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 2 Corinthians 5:17 (NASB) 

When we are born of the Spirit at regeneration we are new creations. However, that does not mean that we become instantly sinless. Nor does it mean that we are instantly mature and able to know the will of God in walking before Him for His glory alone. No, these attributes come over time and after much “smelting, hammering, cooling, re-heating of us in the fires of sanctification. When I was a young Christian I remember many times being on the verge of walking away from my faith. Why? It seemed that I was “in the fire” all the time. I am very glad that God preserved me, but I want to share with all of you reading this that God has not stopped this process in me. I have been a believer since 1986, but I am no where near complete and this is obvious as God has not relented in showing me how much I must suffer for the name of Christ. Continue reading

Consider it all joy my brothers whenever you fall into various trials


by Mike Ratliff

2 Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις, 3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν. 4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι. (James 1:2-4 NA28)

2 Consider it all joy my brothers whenever you fall into various trials 3 knowing that the testing of your faith produces endurance. 4 And let endurance have its full effect that you may be mature and complete lacking in nothing. (James 1:2-4 translated from the NA28 Greek text) 

The man-centered religions that claim to be “Christian” in our time could never take James 1:2-4 literally. No, instead, they must demand from their own man-made Jesus that they have their best life now and that the Sun stand still so that they can fulfill the vision that they claim to have received from him. This whole idea of a faith that is self-renouncing while submitting to Christ as Lord in all things, taking up our crosses, bearing his reproach outside the gates because he bore our reproach to pay the price to atone for our sins is totally alien to those “so-called Christians” in those “religions.” Add to that the fiery trials of sanctification and they claim that we are taking the Bible too literally and that since God is love, he would never do that to anyone.  Continue reading

Godly transformation


by Mike Ratliff

2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:2 (NASB) 

2 καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. Romans 12:2 (NA28)

Truth is not relative. Truth is not found through some synthesis process through which one concept of the truth is ‘synthesized’ with that which opposes it until some sort of compromise can be reached. That process is called the Hegelian Dialectic which states that truth is not found in the thesis nor the antithesis, but the synthesis of the two. This synthesis process may take countless evolutions, but the theory is that eventually change will occur and that is the real goal. This is not biblical transformation. It is not what God does in Christians when He transforms them from flesh driven, prideful, self-oriented people to spirit-led, humble, God-focused servants of the Most-High. Continue reading

Sanctification and the Law of the Spirit


by Mike Ratliff

1 Therefore there is now no condemnation for those who are in Christ Jesus. Romans 8:1 (NASB) 

In this post we will look at Paul’s “therefore” he placed in the passage above. In other words, in Romans 8:1 Paul begins an important summary and conclusion which is related to his preceding arguments. We normally find that argument in the passages directly preceding the “therefore.” However, this “therefore” introduces the staggering results of all Paul’s teachings in the first seven chapters of Romans, which would include justification by faith alone on the basis of God’s overwhelming grace.

Continue reading

Sanctification and the sin nature of the justified


by Mike Ratliff

20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:20-23 (NASB) 

If you have ever listened to or read the teachings of any of the emergents or “liberal christians,” then you probably have noticed the similarities in their reasonings for how they arrived at their theology of unbelief.  Most of them are confessed refugees from some form of pietistic or American Evangelicalism that leaned heavily towards semi-pelagianism and legalism. That mix in whatever proportions is intellectually veneer thin. When the leadership within those groups move at all away from being centered on God’s Word and His grace then all that is left is the legalism that only leads those in unbelief to despair for without the preaching of the Good News according to the Free Grace of God, all that is left is simply manmade religiosity. The emergents  and liberals who fled from that now look at all who they view as dogmatic in any way about their theology as simply “fundamentalist” even though there is a vast difference between what we preach and teach from what they fled from. I have always resisted that label of “fundamentalist” for that very reason. No, I am most definitely not a Christian liberal like the emergents, but neither am I mired in spiritually dead legalism. No, I work very hard at being Biblically centered. That means that it is God’s Word, which He gave us that gives us the hard answers and God’s very doctrines, which we must learn and follow. However, as we have been learning, this is not in any way legalism, but is only possible for those who have been baptized into Christ by God. They have the Holy Spirit and by God’s grace they can obey Him and live for Him. They believe and obey God. I heard one well known emergent say in one of his sermons that the only way to grow spiritually is to get rid of belief and move into doubt. So, the theology of the “emergent church” and the “christian liberals” is actually founded on the sand of unbelief. These emergents are refugees from bad theological systems, which they fled from in despair, but have created something that is probably just as bad, if not worse. In the latter part of Romans 7 Paul gives a window of what this despair can look like. We will look at that and what the right solution is to it.  Continue reading

Justification and the blessings of righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading