Godly transformation


by Mike Ratliff

2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:2 (NASB) 

2 καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. Romans 12:2 (NA28)

Truth is not relative. Truth is not found through some synthesis process through which one concept of the truth is ‘synthesized’ with that which opposes it until some sort of compromise can be reached. That process is called the Hegelian Dialectic which states that truth is not found in the thesis nor the antithesis, but the synthesis of the two. This synthesis process may take countless evolutions, but the theory is that eventually change will occur and that is the real goal. This is not biblical transformation. It is not what God does in Christians when He transforms them from flesh driven, prideful, self-oriented people to spirit-led, humble, God-focused servants of the Most-High. Continue reading

Sanctification and the Law of the Spirit


by Mike Ratliff

1 Therefore there is now no condemnation for those who are in Christ Jesus. Romans 8:1 (NASB) 

In this post we will look at Paul’s “therefore” he placed in the passage above. In other words, in Romans 8:1 Paul begins an important summary and conclusion which is related to his preceding arguments. We normally find that argument in the passages directly preceding the “therefore.” However, this “therefore” introduces the staggering results of all Paul’s teachings in the first seven chapters of Romans, which would include justification by faith alone on the basis of God’s overwhelming grace.

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Sanctification and the sin nature of the justified


by Mike Ratliff

20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:20-23 (NASB) 

If you have ever listened to or read the teachings of any of the emergents or “liberal christians,” then you probably have noticed the similarities in their reasonings for how they arrived at their theology of unbelief.  Most of them are confessed refugees from some form of pietistic or American Evangelicalism that leaned heavily towards semi-pelagianism and legalism. That mix in whatever proportions is intellectually veneer thin. When the leadership within those groups move at all away from being centered on God’s Word and His grace then all that is left is the legalism that only leads those in unbelief to despair for without the preaching of the Good News according to the Free Grace of God, all that is left is simply manmade religiosity. The emergents  and liberals who fled from that now look at all who they view as dogmatic in any way about their theology as simply “fundamentalist” even though there is a vast difference between what we preach and teach from what they fled from. I have always resisted that label of “fundamentalist” for that very reason. No, I am most definitely not a Christian liberal like the emergents, but neither am I mired in spiritually dead legalism. No, I work very hard at being Biblically centered. That means that it is God’s Word, which He gave us that gives us the hard answers and God’s very doctrines, which we must learn and follow. However, as we have been learning, this is not in any way legalism, but is only possible for those who have been baptized into Christ by God. They have the Holy Spirit and by God’s grace they can obey Him and live for Him. They believe and obey God. I heard one well known emergent say in one of his sermons that the only way to grow spiritually is to get rid of belief and move into doubt. So, the theology of the “emergent church” and the “christian liberals” is actually founded on the sand of unbelief. These emergents are refugees from bad theological systems, which they fled from in despair, but have created something that is probably just as bad, if not worse. In the latter part of Romans 7 Paul gives a window of what this despair can look like. We will look at that and what the right solution is to it.  Continue reading

Sanctification is the triumph of grace over the power of sin


by Mike Ratliff

1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? Romans 6:1-2 (NASB) 

15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? Romans 6:15-16 (NASB) 

As I stated in yesterday’s post, if the Gospel is preached correctly, that is, with justification by faith alone being central with absolutely no merit or work by the believer having any bearing on it, then the two rhetorical questions Paul raised in the two passages above should be on the forefront of the minds of all hearing it. Justification by faith as a gift from God, not by our doing in any part (Ephesians 2:8,9) leaves us open bare before God. We have no religiosity to hide behind. We have no steps to perform. We have no decisional thing we can perform that we can point back to that is our lynchpin that we can claim as “our decision for Christ.” No, Justification as Paul preached it is foreign to all of that. So, from where does all that come? It comes from people confusing justification with sanctification.

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Justification and the blessings of righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Justification and the source of righteousness


by Mike Ratliff

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB) 

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is through the law that comes the knowledge of sin.  Continue reading

Consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry


by Mike Ratliff

5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 6 For it is because of these things that the wrath of God will come upon the sons of disobedience, 7 and in them you also once walked, when you were living in them. Colossians 3:5-7 (NASB) 

It is one thing to compare the Biblical teaching of our Sanctification with the man-oriented false teaching that is prevalent seemingly everywhere, but then easily overlook the fact that so many believers are desperate to know how to obey the command in the passage I placed at the top of this post (Colossians 3:5-7) to consider the members of your earthly body as dead to sin. Christian living is frustrating for the truly regenerate when they forget that we are actually commanded in Sacred Scripture to “be what we already are.” That takes us aback because we do not “feel” Holy or Christlike. Why? Our repeated sins lead us to believe that we are anything but. Then we hear false teachers like Rick Warren and his followers tell us that what we need is his program of behavior modification to fix us right up. When I was a youth, the big thing was “let go and let God.” Well, that didn’t work either. Both trying hard to not sin through some program and simply “letting go” to have God take over leads to the inevitable breeding of discouragement, apathy, and the lowering of God’s standards.

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How to know who the false prophets are


by Mike Ratliff

4 And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. 6 You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8 But all these things are merely the beginning of birth pangs.
9 “Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10 At that time many will fall away and will betray one another and hate one another. 11 Many false prophets will arise and will mislead many. 12 Because lawlessness is increased, most people’s love will grow cold. 13 But the one who endures to the end, he will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Matthew 24:4-14 (NASB) 

When I encounter those whose theology and eschatology has been colored by presuppositions, philosophies, and the teachings of some theologians that the Church’s main function is to establish and prepare God’s Kingdom here on this Earth so the Lord will return and to claim it, I wonder how seriously these people take Scripture passages such as Matthew 24:4-14 (above). These same people are all about making all secular culture conform to Christianity. I find it very difficult to line that up with what our Lord said in Matthew 24 about what things would be like before he actually did return. What is the reality? Will the Church totally take over the world in this age? From what I have studied in the New Testament, the Church is a called out “congregation” of people that are despised, persecuted, and put to death for their faith as they live for the glory of their Lord in this life. The point of that is to attain a greater resurrection in the next age. Let’s see what our Lord said about the reality of what we have to deal with in this age as the Church. Continue reading

Chosen in Christ to be holy and blameless before Him


by Mike Ratliff

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love 5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. Ephesians 1:3-6 (NASB) 

For what reason did the God and Father of our Lord Jesus Christ chose (elect) all in Christ before the foundation of world? It was that they would be holy (ἁγίους) and blameless (ἀμώμους) before him. The Puritans have always been accused of being legalistic and way too concerned about Christians living holy and blameless lives. I heard a Jeopardy clue once that actually defined this aspect of them as being “harsh” and “stern.” Perhaps the Puritans took things a bit too far becoming legalistic while forgetting that the believer’s justification is based on the righteousness of Christ not on any works done by them. Also, the Word is clear that in 1 Corinthians 1:2  that believers are also sanctified in Christ Jesus. These things being true, what does it mean for believers to become holy and blameless before our Lord Jesus Christ? Continue reading

Saving faith does not rest on the wisdom of men, but on the power of God


by Mike Ratliff

1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God. 1 Corinthians 2:1-5 (NASB) 

Martin Luther is considered the “Lighting rod of the Protestant Reformation.” It was through his battle with the Roman Catholic Church that the doctrine of salvation through Justification by Grace through Faith alone was recovered and from that, many Christian martyrs went to their deaths refusing to compromise their faith by denying the truth of knowing Jesus Christ and Him crucified based not upon the wisdom of men, but on the power of God. So much of the pressure being brought to bear upon Christians in our time is to not be so precise in our theology, but be more willing to “compromise” along doctrinal grounds for the sake of “unity.” The “mega-church” model is based precisely upon never offending anyone, but being non-threatening and willing to be all things to all people in order to attract everyone, but to what? Continue reading

Justification, Sanctification and Transformation


by Mike Ratliff

10 Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; 2 Peter 1:10 (NASB) 

Some “evangelical leaders” in our time will tell you that transformation is actually part of the gospel and that the evidence of salvation is how busy a person is in “working in church ministry.” No where in God’s Word is transformation given as part of the Gospel. The Gospel is based in who Jesus Christ is and what He has done to be the propitiation for the elect. All have sinned and fallen short of the glory of God, including the elect. No one is able to do any work of any kind to deserve or earn salvation, that is, justification. However in Ephesians 1:3-23; Ephesians 2:1-10, the Apostle Paul gives us God’s solution. Notice that nowhere in these passages is the transformed life mentioned as part of being justified. Yes, Paul mentioned in Ephesians 2 that Faith was a gift and that tells us that it is a product of regeneration, and that God saves us unto good works, but that is not the same thing. Paul tells us more about the transformed life in Romans 12:1-2. Notice that this is talking about spiritual growth after salvation and is not part of our justification at all, but is part of our sanctification process. Notice also who is in control of this process. Is it a local church or a ministry or is it God? Continue reading

The blessings of righteousness, the fruit of justification


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

The source of the righteousness that justifies


by Mike Ratliff

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB) 

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected nor will they ever be in this life. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is the through the law that comes the knowledge of sin.  Continue reading

Our old self


by Mike Ratliff

5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed from sin. Romans 6:5-7 (NASB) 

Post-modern preaching is man-centered, that is, it is geared to cause hearers of it to be self-focused instead of God-focused. In this seeker-sensitive approach to preaching with all the emphasis being on self-awareness and self-improvement and self-esteem, is there any need for Christ and the Cross or repentance with the help of the indwelling Holy Spirit? If you are honest you must say no and then as you think theologically about it consider this, this is just another example of the natural outflow of Pelagianism, which is at the root of post-modern “christianity.” The leaders in the seeker-sensitive movement discount the Cross of Christ and the Gospel and put the person at the center of all things. This is why they continually insist that their disciples look within to find their true self while covenanting with them to keep certain values and obey their commitments. In other words, this is a form of law keeping and has nothing to do with grace nor the Gospel. Let’s look at what the Bible says about our true nature and what we can and cannot do as Christians.

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