The road to Emmaus


by Mike Ratliff

1 But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; 5 and as the women were terrified and bowed their faces to the ground, the men said to them, “Why do you seek the living One among the dead? 6 He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, 7 saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” Luke 24:1-7 (NASB) 

Secularism is a humanistic philosophy that many contend is the driving force behind the collapse of the Christian World View with it being replaced with that of Secular Humanism. This view contends that there is no possibility of any person knowing or finding absolute truth. It demands that all religions be considered equal with each relinquishing its claims of exclusivity. In the visible Church, many professing Christians are secular in their personal philosophy. Since Secularism removes the possibility of absolutes it follows that its proponents must doubt the Bible’s display of the miracles and the supernatural as proof of the deity of Christ for example. It separates Christianity from the sacred and holy and the miraculous. This separation leaves Christianity as just another World Religion. It relegates it to little more than an institution of good works to improve society. Continue reading

On the Road to Emmaus


by Mike Ratliff

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” (Luke 24:1-7 ESV)

I have been listening to the teaching of R.C. Sproul over the last several weeks dealing with humanistic philosophy and how each form of it has affected the Church. One of those teachings is titled Secularism. This philosophy, Sproul contends, is the driving force behind the collapse of the Christian World View with it being replaced with that of Secular Humanism. This view contends that there is no possibility of any person knowing or finding absolute truth. It demands that all religions be considered equal with each relinquishing its claims of exclusivity. In the visible Church, many professing Christians are secular in their personal philosophy. Since Secularism removes the possibility of absolutes it follows that its proponents must doubt the Bible’s display of the miracles and the supernatural as proof of the deity of Christ for example. It separates Christianity from the sacred and holy and the miraculous. This separation leaves Christianity as just another World Religion. It relegates it to little more than an institution of good works to improve society. Continue reading

Secular Humanism


by Josh McDowell and Don Stewart

from Handbook of Today’s Religions

One of the most organized, most challenging and most clearly non-Christian philosophies of today is secular humanism. It is ably represented and defended by a core of prominent scientists and philosophers at the forefront of new scientific and philosophical thought. Secular humanism has its own meetings, its own “clergy” of spokesmen, its own “creed” called The Humanist Manifesto, and its own goals toward which it desires all of humanity to work. Because of its cohesive world view and strong threat to biblical Christianity, it needs to be examined and answered in this book. Continue reading