Consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry


by Mike Ratliff

5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 6 For it is because of these things that the wrath of God will come upon the sons of disobedience, 7 and in them you also once walked, when you were living in them. Colossians 3:5-7 (NASB) 

It is one thing to compare the Biblical teaching of our Sanctification with the man-oriented false teaching that is prevalent seemingly everywhere, but then easily overlook the fact that so many believers are desperate to know how to obey the command in the passage I placed at the top of this post (Colossians 3:5-7) to consider the members of your earthly body as dead to sin. Christian living is frustrating for the truly regenerate when they forget that we are actually commanded in Sacred Scripture to “be what we already are.” That takes us aback because we do not “feel” Holy or Christlike. Why? Our repeated sins lead us to believe that we are anything but. Then we hear false teachers like Rick Warren and his followers tell us that what we need is his program of behavior modification to fix us right up. When I was a youth, the big thing was “let go and let God.” Well, that didn’t work either. Both trying hard to not sin through some program and simply “letting go” to have God take over leads to the inevitable breeding of discouragement, apathy, and the lowering of God’s standards.

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Sin and missing the mark


by Mike Ratliff

18 Now the birth of Jesus Christ was as follows:when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “ Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” (Matthew 1:18-21 NASB)

In the passage above, the word “sins” translates the noun ἁμαρτιῶν, which is the Genitive, Plural of ἁμαρτία or hamartia, from the verb ἁμαρτάνω or hamartanō, which means, “to miss the mark.” The word group from which these two words belong gives the sense of missing the mark, losing, or falling short of a goal (particularly a spiritual one), as in Romans 3:23, “…for all have sinned and fall short of the glory of God…” The noun form, ἁμαρτία, typically refers to the transgression of the law, for example, 1 John 3:4, “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” Therefore, ἁμαρτία is used to denote our sin against God. Apart from the atoning blood of Jesus Christ, ἁμαρτία results in death, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord ” (Romans 6:23).

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To miss the mark


by Mike Ratliff

18 Now the birth of Jesus Christ was as follows:when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “ Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” (Matthew 1:18-21 NASB)

In the passage above, the word “sins” translates the noun ἁμαρτιῶν, which is the Genitive, Plural of ἁμαρτία or hamartia, from the verb ἁμαρτάνω or hamartanō, which means, “to miss the mark.” The word group from which these two words belong gives the sense of missing the mark, losing, or falling short of a goal (particularly a spiritual one), as in Romans 3:23, “…for all have sinned and fall short of the glory of God…” The noun form, ἁμαρτία, typically refers to the transgression of the law, for example, 1 John 3:4, “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” Therefore, ἁμαρτία is used to denote our sin against God. Apart from the atoning blood of Jesus Christ, ἁμαρτία results in death, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord ” (Romans 6:23). Continue reading

The costliness of a Biblical view of sin


by Mike Ratliff

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5 NASB)

Those who have a problem with the Doctrine of Original Sin and the Wrath of God against all sin attempt to paint the God of Reformation Theology as some sort of ogre full of anger with very little love manifest except in the case of a chosen few. In their examples of how God operates in saving people, sin is never the issue. They portray God as loving everyone to the maximum and even if their sin amounted to open rebellion against Him on their part. In their theology He just looks the other way and attempts to save everyone, but the point of contention is that the God in their example is unable to save anyone. The salvation of people is only made a possibility with those actually being saved being those who hear the Gospel and respond by exercising their “sovereign free will.” On the other hand, the God of the Bible is not anything like this. He is Sovereign. He saves those whom He has elected or chosen unto eternal life. No one limits Him in any way. Man’s will is in no way a barrier to God fulfilling His will. From these two vastly different understandings of theology comes to very different understandings of sin. Let’s look at a biblical view of sin and I invite you to compare your own understanding of it to what we unpack here. If your’s is different, I suggest to you that the Bible is not in error…  Continue reading

Do you not know that the unrighteous will not inherit the kingdom of God?


by Mike Ratliff

26 For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. (Romans 1:26-27 NASB)

The Postmodern paradigm sees, “… affirming gays as liberating them from their oppressors…” This postmodern mindset is deeply engrained in what is known as Emergence Christianity. This is why its leaders nearly all line up and stand with their “gay friends” in support and do not attempt to get them to repent of their sin because they actually believe that a person can be a practicing homosexual and a good Christian at the same time. Well, actually, I do understand what they are saying and I do understand the underlying compassion that leads them to this, but there comes a point as Christians when we cannot cross certain lines. What God calls sin is sin regardless of how we or anyone else “feels” about it. What does God’s word say about those who will not inherit the kingdom of God? Continue reading

What is the danger of entering temptation?


by Mike Ratliff

9 “ Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
10 ‘ Your kingdom come.
Your will be done,
On earth as it is in heaven.
11 ‘ Give us this day our daily bread.
12 ‘And forgive us our debts, as we also have forgiven our debtors.
13 ‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] (Matthew 6:9-13 NASB)

In this post we will look at the danger of “entering temptation.” There is no doubt that most believers walk in defeat in this battle much if not most of the time. On top of the guilt and self-abhorrence that are natural products of Christians sinning, there is also the battle fatigue that comes upon them which results in more guilt simply for being “tempted” in the first place. Of course, much of this can be blamed on faulty theology and an extreme drought in the area of teaching the Biblical truth about sin and temptation from our pulpits and Bible studies. To understand the danger of “entering temptation” we must first understand what it is and what it is not.

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Sin, faith, regeneration, righteousness, flesh and spirit


by Mike Ratliff

51 “Have you understood all these things?” They *said to Him, “Yes.” 52 And Jesus said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old.” (Matthew 13:51-52 NASB)

Charles Spurgeon spent the last several years of his ministry contending with “liberalizing” efforts within the Evangelical churches in England in what came to be known as the “Great Downgrade Controversy.” That “downgrade” gained momentum not only in England, but here in the United States and around the world. It began in the 19th Century when Seminaries began embracing “higher criticism” of the Bible. This caused many promising Biblical Scholars to eventually cast loose that which moored them to orthodoxy, the belief that the Bible is God’s Word, inerrant, and complete. Even though movements came forth to contend with this liberalization, this downgrade, instead of dying, has only changed form many times while still poisoning the Church like a parasite, sucking the spiritual life from it. Continue reading

Sanctification and our flesh


by Mike Ratliff

20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6:20-23 NASB)

If you read or listen to the “testimonies” of the “new evangelists” or the emergents or even those in the conservative denominations like the Southern Baptist Denomination who are working very hard to transform them into something they perceive as more culturally relevant, you will discover that they, across the board, arrived at their theology as they became “refugees” from some form of pietism or American Evangelicalism that leaned heavily towards semi-pelagianism and/or legalism. That mix in whatever proportions is intellectually veneer thin. When the leadership within those groups move at all away from being centered on God’s Word and His grace then all that is left is the legalism that only leads those in unbelief to despair for without the preaching of the Good News according to the Free Grace of God, all that is left is simply manmade religiosity. These “refugees” now look at all who they view as dogmatic in any way about their theology as simply “fundamentalist” even though there is a vast difference between what we preach and teach from what they fled. Of course these “refugees” are mired in unbelief no matter how “religious” they appear.

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Oh, if only we could recognize how poor and filthy we are in God’s sight!


by Mike Ratliff

1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” (Zechariah 3:1-4 ESV)

The neo-evangelists in our day push their evangelical emphasis to the forefront where it has become the golden calf in their churches. Instead of obeying our Lord to make disciples they seek to multiply their numbers through easy believism. They use shame tactics to get their flocks to bring their friends and relatives to church so they can hear that Jesus wants to come into their lives so they can live abundantly here and now.

It is a golden calf because it is the primary focus at the cost of discipleship. Being an idol, it cannot deliver on its promises though. Whereas, we learn in the Bible that those who abide in Christ and His word and obey Him in all things will have an abundant life. This abundant life is spiritual not material. It is the byproduct of becoming more and more Christlike as God molds and shapes His people as they surrender to the Lordship of Christ more and more in every part of their lives. On the other hand, the golden calf’s version of the Gospel is incomplete and skewed towards “decisions for Christ” instead of giving people the good news that even though they are filthy in God’s sight because of their sin, there is peace available between God and men through the Son who paid the price for their sin.

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What are fiery darts?


by Mike Ratliff

11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.” (Revelation 22:11 ESV)

The Pilgrim’s Progress by John Bunyan is a allegory of the journey of one man, Christian, who is saved and makes the journey to escape his home town, The City of Destruction. The journey takes him to the cross by him entering the narrow way by way of the narrow gate that few find. After the burden of sin is taken away at the cross he journeys until he reaches the Celestial City.

One of the most interesting places he must travel through is called The Valley of Humiliation. It is the place where all Christians must travel through in order to reach Heaven. In the Valley their pride is attacked while their humility is cultivated. They are taught to rely solely on the Lord instead of their own wits or reason or abilities. In the book, Christian finds Apollyon there who is enraged that he had lost one of his subjects, who of course is Christian. A battle ensues. Apollyon does Christian much damage, but Christian uses his armor, sword and shield to fight to save his life. One of the main weapons of our enemy is his fiery darts. What are they?

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Trespasses and Sins


by Mike Ratliff

1 Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις ὑμῶν, 2 ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας· (Ephesians 2:1,2 NA28)

1 And you were dead in your trespasses and sins  2 in which you once walked according the world system of this age, according to ruler of the authority of the air, the spirit now working in the sons of disobedience. (Ephesians 2:1,2 translated from the NA28 Greek text)

I was requested recently for input into a discussion between professing Christians that had begun about what is proper worship and what is not using some of the presentations from the recent Strange Fire conference, but had taken a “strange turn” between a few attacking the theology of those who held to the Sovereignty of God in all things, especially salvation and those who were defending it. By the time I got to the discussion the “back and forth” and become quite terse and there was one very intense person insisting that “Sovereignty” was not a Biblical word, but a man-made, theological word since it was not found her King James Bible. She was refuted quite well by several people so I didn’t get involved in it. However, I did send my friend an exegetical analysis of Ephesians 2:1-9 showing that those who insist on Salvation according to Free Will must be inconsistent with Ephesians 2:8,9. It was from that “experience” that I decided we should take a closer look at two words found throughout the New Testament, “trespasses” and “sins.”  Continue reading

Interview With Alan Kurschner


In order to clarify much of what has been going on with the continued dust up between Chris Pinto and his supporter Brannon Howse of Christian Worldview against Alan Kurschner (a friend of mine) and Dr. James White and Christine Pack (a friend of mine) another friend of mine, Chris Rosebrough has posted a new radio show on his website Pirate Christian Radio with an interview with Alan describing  the time line of his experience with this nonsense.  Continue reading

Lying


by Mike Ratliff

With the ongoing circus that has devolved with the release of an ongoing program within Saddleback Valley Baptist Church in Orange County, California, fully under the control of its pastor Rick Warren, of an attempt at multi-faith interaction with the Muslim community, those of us who care deeply about the Church, the glory of God, and Gospel of our Lord Jesus Christ, this is disturbing on many levels. However, what should really concern us about the actions of Rick Warren and his people both at Saddleback Valley and his public relations folks is their attempt at obfuscation in order to confuse and cover up the truth. In other words, this is simply another form of lying and that is sin.  Continue reading

Missing the Mark


by Mike Ratliff

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (Matthew 1:18-21 ESV)

In the passage above, the word “sins” translates the noun ἁμαρτιῶν, which is the Genitive, Plural of ἁμαρτία or hamartia, from the verb ἁμαρτάνω or hamartanō, which means, “to miss the mark.” The word group from which these two words belong gives the sense of missing the mark, losing, or falling short of a goal (particularly a spiritual one), as in Romans 3:23, “…for all have sinned and fall short of the glory of God…” The noun form, ἁμαρτία, typically refers to the transgression of the law, for example, 1 John 3:4, “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” Therefore, ἁμαρτία is used to denote our sin against God. Apart from the atoning blood of Jesus Christ, ἁμαρτία results in death, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord ” (Romans 6:23). Continue reading