Friendship with the world and its ways is hostility toward God


by Mike Ratliff

1 What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? 2 You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. 3 You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. 4 You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. James 4:1-4 (NASB) 

The Church since its inception in the 1st Century AD has been plagued by quarrels, disagreements, feuds, splits, et cetera. According to God, the problem is not with the Gospel of our Lord Jesus Christ or His doctrines, but with the fact that people in the Church are not submitted properly to Him or to each other. Pride is behind most disagreements just as it is behind those who break away from the truth to lead their followers with false doctrines and a focus that is on self rather than on God and His glory. Instead, those who cause these problems are in love with self and, therefore, in love with the world, its ways, and the things of the world.  Continue reading

Rekindle the Gift of God


by Mike Ratliff

13 Until I come, give attention to the public reading of Scripture, to exhortation and teaching. 14 Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. 15 Take pains with these things; be absorbed in them, so that your progress will be evident to all. 16 Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you. 1 Timothy 4:13-16 (NASB) 

The way the gospel is presented in our time is backward. It is focused incorrectly. Instead of focusing on what God has done for us who have nothing in and of ourselves to warrant it; the way the gospel is given ever since I can remember is to attempt to make it appealing as if people should decide to try Jesus for 30 or 60 days to see if He makes a difference. What a joke! What blasphemy! To be honest, the closer I get to the front lines in serving my Lord, the more our enemy attacks me. The more I suffer. The more problems I have. However, I do not serve my Lord to get away from that stuff. I serve Him for His glory and my Lord went to the Cross for me so how can I seek the easy way out here and now?  Continue reading

Are You a Child of God?


by Mike Ratliff

28 Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. 29 If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.  (1 John 2:28-29 NASB)

There are two types of people in the world. There are God’s children and everyone else. One of the reasons I love to read the Gospel of John, 1 John, 2 John, 3 John and Revelation is that John, the disciple whom Jesus loved (John 21:7), wrote very profound words that have no gray areas. Of course he wrote as the Spirit breathed these words through him, but God used this man’s entire makeup in that process. John was very pastoral, but he was also a Christian apologist of the highest order. He was one the three Apostles who made up the inner circle closest to our Lord during His earthly ministry. Before Jesus called him to be his disciple, he was a disciple of John the Baptist along with Andrew, Peter’s brother. Jesus called him and his brother James, the Sons of Thunder. He had great faith, but like most of us, he could get full of himself and focus inward instead of humble and lined up with our Lord’s will alone. Continue reading

The source of Christian joy


by Mike Ratliff

21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’
24 “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. Matthew 7:21-25 (NASB) 

One of my first posts, What is Joy?, which I wrote on January 10, 2006, is the 2nd most read post on this blog. As of a few minutes ago it has been read 48,485 times. This is obviously because it is returned in search engines to people seeking some truth about Biblical Joy, which is a constant theme throughout God’s Word. This tells us that most Christians are seeking joy and are, perhaps, perplexed because their circumstances are anything but joyful. Our Lord gave us the example through the way He walked throughout His earthly ministry in which we are given what true joy is and how we must live in order to obtain it. The following passage is right in the middle of that part of John’s Gospel dealing with the Samaritan woman at the well.  Continue reading

When false shepherds preach error with assurance


by Mike Ratliff

6 For some men, straying from these things, have turned aside to fruitless discussion, 7 wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions. 1 Timothy 1:6-7 (NASB) 

There is a retort made in my direction more times than I can count when I have exposed a certain ministry or so-called Christian leader as saying or doing things that do not line up God’s Word in one or more ways. That retort is, “Well, I don’t believe it!” The standard for truth then becomes what they believe to be true rather than what God says is the truth. Christians are not immune from this my brethren. That is why we are commanded to stay immersed in God Word and be transformed through the renewal of our minds by that (Romans 12:2). Please carefully read the passage I placed at the top of this post (1 Timothy 1:6-7). What Paul is talking about in these verses are false teachers or shepherds who were preaching their error with assurance. Let us put that passage into context.  Continue reading

Walk in the Light and leave spiritual darkness far behind


by Mike Ratliff

1 See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 3 And everyone who has this hope fixed on Him purifies himself, just as He is pure. 1 John 3:1-3 (NASB) 

No matter who has told you otherwise, God’s truth is knowable. Also, His truth is as His attributes and character. He is immutable. His truth is never changing. He is Holy. His truth is Holy, separate from the corruption of the world. His truth, the Word of God, is precise. It supernaturally divides man’s “truth” and understanding from God’s genuine truth. It is sharper than any two edged sword. Continue reading

Who is the light of the world?


by Mike Ratliff

12 Πάλιν οὖν αὐτοῖς ἐλάλησεν ὁ Ἰησοῦς λέγων· ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλʼ ἕξει τὸ φῶς τῆς ζωῆς. John 8:12 (NA28)

12 Then again Jesus spoke to them saying, “I Am the light of the world; the one following Me will never walk in darkness, but will have the light of life.” John 8:12 (translated from the NA28 Greek text)

For those who still have issues with the deity of Christ and whether He ever claimed that or not, He made it clear to those who opposed His ministry in vivid terms that he made that claim and they “took up stones” to kill Him for that more than a few times. For the record, he made clear, absolute “I am” statements that made it plain that He equated Himself to be the Son of God in five (5) absolute statements (John 6:20; 8:24, 28, 48; 18:5). He also made seven (7) metaphorical “I am” statements about Himself, one of which we will examine in this post, that referred back to Old Testament prophecies that clearly could be claimed only by the Messiah and the Son of God.

  1. I am the bread of life – John 6:35, 48, 51.
  2. I am the light of the world – John 8:12; 9:5.
  3. I am the door of the sheep – John 10:7, 9.
  4. I am the good shepherd – John 10:11, 14.
  5. I am the resurrection and the life – John 11:25.
  6. I am the way, the truth, and the life – John 14:6.
  7. I am the true vine – John 15:1.

We study these truths because when we know the truth about our Lord and Saviour, we are actually learning His good doctrines. We are doing our part in Romans 12:1-2 by renewing our minds by immersing ourselves in the Word of God. Through this, the Holy Spirit will transform us, maturing us, deepening and growing our faith. This is how we become those living sacrifices who bring glory to God.  Continue reading

Pray at all times


by Mike Ratliff

17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
18 With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, 19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak. Ephesians 6:17-20 (NASB) 

Ungodly focus is the focus that everyone has except for the Spirit-filled believer. This focus is oriented to self. Believers who are self-focused are either baby Christians or they have succumbed to Satan’s attacks against them. These attacks are designed specifically to render each believer powerless and without a Christlike testimony. He does this with temptations, fiery darts, that are designed to bring believers to be self-satisfied, self-sufficient, and spiritually arrogant. Of course, these are the marks of a Christian who is not humble, but whose pride is in control. Continue reading

The Orthodox Christian view of sin


by Mike Ratliff

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5 NASB)

Those who have a problem with the Doctrine of Original Sin and the Wrath of God against all sin attempt to paint the God of Reformation Theology as some sort of ogre full of anger with very little love manifest except in the case of a chosen few. In their examples of how God operates in saving people, sin is never the issue. They portray God as loving everyone to the maximum and even if their sin amounted to open rebellion against Him on their part. In their theology He just looks the other way and attempts to save everyone, but the point of contention is that the God in their example is unable to save anyone. The salvation of people is only made a possibility with those actually being saved being those who hear the Gospel and respond by exercising their “sovereign free will.” On the other hand, the God of the Bible is not anything like this. He is Sovereign. He saves those whom He has elected or chosen unto eternal life. No one limits Him in any way. Man’s will is in no way a barrier to God fulfilling His will. From these two vastly different understandings of theology comes to very different understandings of sin. Let’s look at a biblical view of sin and I invite you to compare your own understanding of it to what we unpack here. If your’s is different, I suggest to you that the Bible is not in error. Continue reading

Tribulation


by Mike Ratliff

20 ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν, 21 οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται. Matthew 13:20-21 (NA28)

20 And the seed upon the rocky places being sown, this one is like the one listening to the Word and immediately receives it with joy, 21 yet he has no root in himself, but is only transitory, and when tribulation or persecution comes on account of the Word, immediately he falls away. Matthew 13:20-21 (translated from the NA28 Greek text)

In the passage above, tribulation translates θλίψεως (thlipseōs) the genitive singular feminine case of θλίψις (thlipsis). This is a graphic word that literally means “to crush, press, compress, squeeze” and “is from thlaō, “to break.” We see θλίψις again in Matthew 24:21.

21 ἔσται γὰρ τότε θλῖψις μεγάλη οἵα οὐ γέγονεν ἀπʼ ἀρχῆς κόσμου ἕως τοῦ νῦν οὐδʼ οὐ μὴ γένηται. Matthew 24:21 (NA28)

21 For then there will great tribulation such as has not been from the beginning of the world until now nor will it by any means happen again. Matthew 24:21 (translated from the NA28 Greek text)

Here we have the Nominative, Singular, Feminine form of θλῖψις.  Continue reading

The Christian’s peace with God and the battle with the enemy within


by Mike Ratliff

13 “For from the least of them even to the greatest of them,
Everyone is greedy for gain,
And from the prophet even to the priest
Everyone deals falsely.
14 “They have healed the brokenness of My people superficially,
Saying, ‘Peace, peace,’
But there is no peace.
15 “Were they ashamed because of the abomination they have done?
They were not even ashamed at all;
They did not even know how to blush.
Therefore they shall fall among those who fall;
At the time that I punish them,
They shall be cast down,” says the Lord. Jeremiah 6:13-15 (NASB) 

Genuine Christians are regenerate. They are new creations (2 Corinthians 5:17). This means a great deal, but what it does not mean is that Christians have instantaneous and complete victory over our enemy within, which is the flesh. The Puritans understood this very well. John Owen’s masterpieces The Mortification of Sin and Indwelling Sin in Believers are all about the Christian’s struggles with the sin(s) which clings so close. In our day there is a great deal of false teaching going around to the effect that God doesn’t really care about the sin in professing Christians. After all it was all paid for at the Cross, right? The problem is that that argument is totally unbiblical. Repentance is part of the true Christian walk. The other extreme is the false teaching that it is possible for Christians to become perfect in this life even to the point of never sinning. That too is a totally unbiblical teaching. The truth is in the middle. All true Christians are forgiven and are viewed by God as righteous in His eyes. This is possible because He has imputed Christ’s righteousness to their account. All in Christ have been reconciled to the Father. However, as John makes very clear in 1 John 1:9-10, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.Continue reading

Pure


by Mike Ratliff

1 See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 3 And everyone who has this hope fixed on Him purifies himself, just as He is pure. 1 John 3:1-3 (NASB) 

1 Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατήρ, ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν. διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν. 2 ἀγαπητοί, νῦν τέκνα θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα. οἴδαμεν ὅτι ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν. 3 καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτόν, καθὼς ἐκεῖνος ἁγνός ἐστιν. 1 John 3:1-3 (NA28)

In ancient Greek ἁγνός or hagnos, which is translated as “pure” in v3 in the NASB (above), originally carried a religious meaning that spoke of ritual cleanness, chastity, and even virginity. The same basic concept was also true in the Septuagint. However, in the New Testament, the idea of ritual purity was no longer the point, and rightly so. The New Testament deals with reality, not ritual. Being a Christian is not just about how we act, but who we are. It all started, of course, with the Lord Jesus. As 1 John 3:3 declares, “And everyone who has this hope fixed on Him purifies himself, just as He is pure.” Because Christ was pure (without sin), we also are pure and, therefore are to live pure. Continue reading

Intentional godliness is the product of a spirit-filled walk


by Mike Ratliff

6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not be partakers with them; 8 for you were formerly darkness, but now you are Light in the Lord; walk as children of Light 9 (for the fruit of the Light consists in all goodness and righteousness and truth), 10 trying to learn what is pleasing to the Lord. 11 Do not participate in the unfruitful deeds of darkness, but instead even expose them; Ephesians 5:6-11 (NASB) 

Intentional godliness is the product of a spirit-filled walk. No Christian becomes godly by simply wanting it. Neither do they become godly through self-righteousness. Instead, the walk that is truly godly is one that is not self-focused at all. It is one that is totally wrapped up and empowered by a consistent, deliberate attempt to discover or discern what is pleasing to the Lord, then doing it. If we analyze this, and we should, we will see that the intentional walk in the light of God is one that separates the Christian from both non-Christians and professing Christians who bear no eternal fruit.

This separate walk does not include promises from God that all will be easy. There is no fine print that states that the obedient Christian will be excluded from becoming ill or losing their job or finding themselves having to part with the world’s goods or even having a spouse walk out on them. No, we find examples in Sacred Scripture of God taking His saints through very heavy trials even though they were exemplary in their walk in the God’s light. Think of Joseph and Job. It is during these times that we discover who the real Christians are as well as those who either have a long way to go in their sanctification or are not genuine at all. The more mature believers are the ones who will come along side the suffering saint to help bear the burden while the others say insipid things like, “You must have committed some horrible sin and God has struck you down for it.” Continue reading

Objective (true) Christianity vs subjective religiosity


by Mike Ratliff

1 Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2 Set your mind on the things above, not on the things that are on earth. 3 For you have died and your life is hidden with Christ in God. 4 When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. Colossians 3:1-4 (NASB) 

There is a form of religion in the world today that calls itself by many names and in each of those forms it is seen as a type of Christianity, but is, in fact, nothing more than a man-made facsimile of true Christianity. However, its foundation is not the same. True Christianity is built upon the foundations of Christ, Him Crucified, God’s Eternal Word, The Holy Trinity, and the Sovereignty of God. On the other hand, the man-made, subjective form of it has an entirely different foundation. Its foundation is accommodation, fairness, equality, the nobility of man, the rights of man, the free will of man and experientialism. Even though both true Christianity and the subjectivism reference many of the same things, the focus will be entirely different with the former being primarily being on the glory of God through the exposition of His truth from His Word with the latter being on the accommodation of man with the inclusion of people’s experiences as the primary focus and means of knowing God and His truth.

Continue reading