God is Merciful to Us

By Mike Ratliff

Heth
57 Yahweh is my portion;
I have promised to keep Your words.
58 I have sought to please Your face with all my heart;
Be gracious to me according to Your word.
59 I thought upon my ways
And I turned my feet to Your testimonies.
60 I hastened and did not delay
To keep Your commandments.
61 The cords of the wicked have encircled me,
But I have not forgotten Your law.
62 At midnight I shall rise to give thanks to You
Because of Your righteous judgments.
63 I am a companion of all those who fear You,
And of those who keep Your precepts.
64 The earth, O Yahweh, is full of Your lovingkindness;
Teach me Your statutes. Psalms 119:56-64 (LSB) 

God does not need us. God is holy; therefore, He is fully fulfilled in Himself. His holy attributes show us His perfection and infinite power. At the fall of man, found in Genesis 3, God would have been perfectly justified in wiping out Adam and Eve then starting over. However, He did not. Praise the Lord He did not! God was merciful to Man whom He loves. He still is.

God Saves Us

by Mike Ratliff

Vav
41 May Your lovingkindnesses also come to me, O Yahweh,
Your salvation according to Your word;
42 So I will have an answer for him who reproaches me,
For I trust in Your word.
43 And do not take away the word of truth utterly from my mouth,
For I wait for Your judgments.
44 So I will keep Your law continually,
Forever and ever.
45 And I will walk in a wide place,
For I seek Your precepts.
46 I will also speak of Your testimonies before kings
And I shall not be ashamed.
47 I shall delight in Your commandments,
Which I love.
48 And I shall lift up my hands to Your commandments,
Which I love;
And I will muse on Your statutes.Psalms 119:40-48 (LSB) 

The more I study doctrine and research the incredible variances of those held by theologians and denominations the more I realize there are really only two types. One type is focused solely on God’s Glory and is dynamically linked to His sovereignty. The other type (which includes all but God-focused Christianity) is Man based. This type either elevates man above or equal to God in responsibility and glory. The latter type will be those doctrines which “seem right” to most people. When the former are presented, they will cause those espousing their man-glorifying doctrines to be seized by apoplexy when they hear them. The type which is God focused is not politically correct. Why? Those who hold to the second type of doctrines have a false view of God and a false view of Man. Those who hold to the first type of doctrines have the view that God is sovereign and Man, without God’s grace, is completely dead in trespasses and sins. This view says Man is Totally Depraved in his natural state and can do nothing to gain salvation. The “man based” doctrines say Man does have the ability to seek God and can do so if he desires. The “God based” doctrines say God must extend His Grace to save Man from spiritual death. By now, I am sure you know which one I hold. Well you should as well. Why?

God’s Bountiful Grace

by Mike Ratliff

Gimel
17 Deal bountifully with Your slave,
That I may live and keep Your word.
18 Open my eyes, that I may behold
Wonderful things from Your law.
19 I am a sojourner in the earth;
Do not hide Your commandments from me.
20 My soul is crushed with longing
For Your judgments at all times.
21 You rebuke the arrogant, the cursed,
Who stray from Your commandments.
22 Take away reproach and contempt from me,
For I observe Your testimonies.
23 Even though princes sit and talk against me,
Your slave muses on Your statutes.
24 Your testimonies also are my delight;
They are my counselors.Psalms 119:16-24 (LSB) 

I am convinced most believer’s concept of God’s grace is not as high as it should be. Sadly, most of us walk through this life with the attitude we somehow deserve salvation and blessings. We treat God as if He is the interloper with His commands to live Holy and obedient lives. Why? Our focus is on self.

Let All Bitterness And Wrath And Anger And Clamor And Slander Be Put Away From You Along With All Malice

by Mike Ratliff

29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:29-32 ESV)

Steel is made through the smelting of iron ore. Iron becomes steel as carbon is added while the iron is very hot. What makes steel much harder than iron was not really understood by the ancients who created it. All they knew was that at a certain point in the shaping of a sword they would lay the red hot blade into the coals for a few minutes then resume the process of hammering, cooling in water, re-heating, hammering, cooling in water, et cetera. The finished product was a sword that would not bend in battle and could be sharpened over and over. The blade was actually made up of many pieces of iron rods that were heated, flattened, and folded upon themselves over and over. It was hard work, but that was what it took to create a fine, usable steel sword.

17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17 ESV)

When we are born of the Spirit at regeneration we are new creations. However, that does not mean that we become instantly sinless. Nor does it mean that we are instantly mature and able to know the will of God in walking before Him for His glory alone. No, these attributes come over time and after much “smelting, hammering, cooling, re-heating of us in the fires of sanctification. When I was a young Christian I remember many times being on the verge of walking away from my faith. Why? It seemed that I was “in the fire” all the time. I am very glad that God preserved me, but I want to share with all of you reading this that God has not stopped this process in me. I have been a believer since 1986, but I am no where near complete and this is obvious as God has not relented in showing me how much I must suffer for the name of Christ.

Thinking Godly

by Mike Ratliff

8 Finally, brothers, whatever is true, whatever is dignified, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, consider these things.Philippians 4:8 (LSB)

Philippians 4:8 is one of the most profound statements in the New Testament. This is part of the Apostle Paul’s closing statements to the church at Philippi. His epistle to the Philippians is a wonderful letter, full of encouragement and deep spiritual truth about how to live this Christian life no matter what fiery trials we are going through. In chapter 4 v8 we come upon this profound statement and we stop. We ask if this is even possible for us. How can we do this since we must live in this life in which we are pulled in every direction and so must find the time for such things. Perhaps a deeper look at the underlying Greek would help.

The Calves of Jeroboam and Depression

by Mike Ratliff

1 Therefore, if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2 Set your mind on the things above, not on the things that are on earth. 3 For you died and your life has been hidden with Christ in God. 4 When Christ, who is our life, is manifested, then you also will be manifested with Him in glory.
5 Therefore, consider the members of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which is idolatry. 6 On account of these things, the wrath of God is coming upon the sons of disobedience, 7 and in them you also once walked, when you were living in them. Colossians 3:1-7 (LSB) 

We are born from our Mothers’ wombs depraved and separated from God because we are sinners. Unless God intervenes in our lives we will be self-absorbed and temporally focused in every part of our lives. We are “depraved” because we desperately seek fulfillment from our only avenue open to us for any circumstance which will tell us we are special or deserving of a positive “feeling” of contentment or fulfillment. That avenue is the flesh. Our flesh is all about self. Even seemingly selfless acts are done from a motivation of some form of self-gratification.

What is Joy?

by Mike Ratliff

21 When my heart was embittered
And I was pierced within,
22 Then I was senseless and ignorant;
I was like an animal before You.
23 Nevertheless I am continually with You;
You have taken hold of my right hand.
24 With Your counsel You will lead me,
And afterward take me in glory.
25 Whom have I in heaven but You?
And besides You, I desire nothing on earth.
26 My flesh and my heart fail,
But God is the rock of my heart and my portion forever. Psalms 73:21-26 (LSB) 

Undoubtedly, there is much confusion about that little three-letter word “joy.” Is it simply a deeper form of happiness? Is it the opposite of sadness or depression? The secular perception of joy is “lasting happiness.” However, the Bible interprets joy very differently. In fact, God commands His people to be full of joy. (Psalms 37:4; Philippians 4:4) If joy were an emotion based upon circumstances then that command would seem rather harsh and unrealistic. However, coming from a Reformed Theological perspective, we do know that God commands many things for His people to do that they could never do within their own capabilities. Beginning with salvation itself, we see that our believing unto salvation came through God’s supernatural regenerative work in our Hearts. (Ephesians 2:8-9) Being spirit-filled (Ephesians 5:18), walking in the spirit (Galatians 5:16, 25), praying unceasingly (1 Thessalonians 5:17) and loving our enemies (Matthew 5:43-45) are only a few commands for believers obedience to actions which they could never do within their own abilities.

The High Calling of God

by Mike Ratliff

1 Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 of teaching about washings and laying on of hands, and the resurrection of the dead and eternal judgment. Hebrews 6:1-2 (LSB) 

Many years ago, my wife and I were members of the same church we belong to now, but it was much smaller back then and the leadership was completely different than it is now. It was also at a completely different location. We had been members there for several years when we got a new pastor. I was a deacon and a Bible teacher. On Wednesday evenings we had a meal at church followed by various Bible studies our Pastor wanted to do.  One thing he did for awhile was a “stump the pastor” question and answer time where we would ask him hard Biblical questions and he would try to answer them. One Wednesday we went and he stopped me on the way in and told me he had to go make a visit to the hospital and he wanted me to fill in for him in the “stump the pastor” thing.  Talk about terrifying… In any case, I agreed to do it. All went very well until right at the end. I was asked about disciples and discipleship. This was in the late 1990’s so it was before God had taken me through my radical turn around, but I had been studying this very thing for weeks just before this. I responded that all true believers are disciples. I was very surprised when an older man I did not know loudly interrupted me and said I was wrong. He said there were carnal Christians and there were disciples. I responded that what most people call carnal Christians are probably not really Christians at all, but were more than likely just religious unsaved people. It got quiet. The questions  ended. We were done. Later my pastor heard all about it and told me that I was right and did a good job. Three months later the company I worked for moved my job from OKC to Tulsa and so my wife and I sold our house and bought one in the Tulsa suburbs and moved there in early 2000. 18 months later I was recruited by a Hospital management corporation located in Lenexa, Kansas. Their offer was too good to turn down. I was to be their Database Administrator and would not have to work on Network stuff or P.C. stuff or Email stuff at all, just Database management. I took the job and we moved to the Kansas City area in September 2001 just a week or so before the terrorist attacks on September 11, 2001. I worked for them for over 20 years and retired in December 2021 after I turned 70. While we were in the K.C. area God did a huge amount of reconstruction In this heart. As a result of that I started this ministry and became a contributor to Christian Research Network.

Redeeming Our Time in This Evil Age

by Mike Ratliff

15 Βλέπετε οὖν ἀκριβῶς πῶς περιπατεῖτε μὴ ὡς ἄσοφοι ἀλλʼ ὡς σοφοί, 16 ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν. Ephesians 5:15-16 (NA28)

15 See therefore how carefully you walk not as unwise but as wise, 16 redeeming the time, because the days are evil. (translated from the NA28 Greek text)

There is a great deal going on the visible church, much of it having little to do with genuine Christianity, that most of us can do little about. Yes, we can pray, which is very powerful. We can also obey God and expose the evil to other believers. However, the older I get in the faith the outrage over much of what people like Rob Bell or Rick Warren say or write I no longer allow to consume me. I know what my role is in the Truth War do you what yours is? For most of us it is to obey what the Apostle Paul wrote to the Ephesian church in Ephesians 5:1-21. 

If any man thirst, let him come unto Me and drink

C. H. Spurgeon from his Morning by Morning Devotional

“In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto Me and drink.”—John 7:37.
ATIENCE had her perfect work in the Lord Jesus, and until the last day of the feast He pleaded with the Jews, even as on this last day of the year He pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of His Holy Spirit. Wonder of wonders that we are still in the land of mercy!
Pity expressed herself most plainly, for Jesus cried, which implies not only the loudness of His voice, but the tenderness of His tones. He entreats us to be reconciled. “We pray you,” says the Apostle, “as though God did beseech you by us.” What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo His children to His bosom! Surely at the call of such a cry our willing hearts will come.
Provision is made most plenteously; all is provided that man can need to quench his soul’s thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it.
Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons.
Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who His own self bare our sins in His own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year’s last day!
No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer’s loving voice as He cries to each of us,

“IF ANY MAN THIRST,
LET HIM
COME UNTO ME
AND DRINK.”

Who enters into the Lord’s rest?

by Mike Ratliff

1 Oh come, let us sing for joy to Yahweh,
Let us make a loud shout to the rock of our salvation.
2 Let us come before His presence with thanksgiving,
Let us make a loud shout to Him with songs of praise.
3 For Yahweh is a great God
And a great King above all gods,
4 In whose hand are the depths of the earth,
The peaks of the mountains are His also.
5 The sea is His, for it was He who made it,
And His hands formed the dry land.
6 Come, let us worship and bow down,
Let us kneel before Yahweh our Maker.
7 For He is our God,
And we are the people of His pasture and the sheep of His hand.
Today, if you hear His voice,
8 Do not harden your hearts, as at Meribah,
As in the day of Massah in the wilderness,
9 “When your fathers tried Me,
They tested Me, though they had seen My work.
10 For forty years I loathed that generation,
And said they are a people who wander in their heart,
And they do not know My ways.
11 Therefore I swore in My anger,
They shall never enter into My rest.” Psalms 95 (LSB) 

Those who insist that we are in a ‘post-evangelical era’ and must, therefore, radically alter not only how we do church in order to reach unbelieving people in our time, also insist that this must be accompanied by a toning down of one’s Christian convictions about the truth. We are told that the culture we are in now will not respond to those who are militant, aggressive, preachy, and extremely sure of their convictions. I ask, since when has pragmatism become how the Gospel works? Did Jesus preach and teach pragmatically or did what He taught cause a huge division between those who believed and those who didn’t? You know the answer to that. He pulled no punches. The reality of His ministry was the epitome of God’s ways not being man’s ways. All we are told to do until our Lord returns is make disciples, teaching them all that He has taught us. In the meantime we are to abide in Christ, love one another, deny ourselves, take up our crosses, and follow Jesus. We are to be the antithesis of world and its ways, not conforming to it in how we minister.

Come to Me and I Will Give You Rest

by Mike Ratliff

3 For this is the love of God, that we keep His commandments; and His commandments are not burdensome. 1 John 5:3 (LSB) 

Christians should view this life in the temporal as the preparation or training that will develop Christ’s character in them prior to them going home to be with Him forever. However, many false prophets lead their followers into just the opposite. To them, it is all about the here and now. Instead of viewing hardship and sickness as implements or tools in the hands God to shape and form His children, these are seen as things out of His control that we suffer because we don’t have enough faith. Perhaps God is using our sickness or hardship to bring others together in prayer for their spiritual growth. Perhaps He is allowing these things to drive things out of our lives that separate us from Him and keep us from obedience. Our Lord said, “If you love Me, you will keep My commandments.” John 14:15 (LSB)

Christ’s Suffering and Ours

by Mike Ratliff

3 ἀρκετὸς γὰρ ὁ παρεληλυθὼς χρόνος τὸ βούλημα τῶν ἐθνῶν κατειργάσθαι πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις καὶ ἀθεμίτοις εἰδωλολατρίαις. 4 ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν βλασφημοῦντες, 1 Peter 4:3-4 (NA28)

³ For we have wasted enough time participating in the desires of the Gentiles, having proceeded in licentiousness, lusts, drunkenness, orgies, drinking parties and unlawful idolatry. ⁴ Wherein they think it strange you are not running with them into the same flood of dissipation, speaking evil of you. 1 Peter 4:3,4 (translated from the NA28 Greek text)

I got the following A.W. Tozer quote from a friend today.

The Loneliness of the Christian

“The loneliness of the Christian results from his walk with God in an ungodly world, a walk that must often take him away from the fellowship of good Christians as well as from that of the unregenerate world. His God-given instincts cry out for companionship with others of his kind, others who can understand his longings, his aspirations, his absorption in the love of Christ; and because within his circle of friends there are so few who share his inner experiences he is forced to walk alone. The unsatisfied longings of the prophets for human understanding caused them to cry out in their complaint, and even our Lord Himself suffered in the same way.

“The man who has passed on into the divine Presence in actual inner experience will not find many who understand him. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and over-serious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.

“It is this very loneliness that throws him back upon God. His inability to find human companionship drives him to seek in God what he can find nowhere else.”

AW Tozer

I know of what Tozer was talking about. I was amazed when this happened to me at a Deacon’s meeting one Saturday morning when I wanted to share that my walk with Christ had a great deal more to do with my time in the Word, in prayer, in worship, than it did in being a Deacon or whatever. I did indeed long for some of those men, perhaps just a few of them, would be in that same spiritual place. However, I remember the cold stares and from that day forward, I became an outsider looking in even though I was one of the senior deacons and was a Bible teacher at that church. It was only about 6 months or so later that all that Purpose Driven stuff started. My wife and I fought it, but it became apparent that those who made the decisions there were not going to listen to anyone that did not agree with them so we left.

Grieve not the Holy Spirit

C. H. Spurgeon from his Morning by Morning Devotional for November 21.
30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Ephesians 4:30 (KJV)
ALL that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus—how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master’s cause? You cannot without the Spirit—”Without me ye can do nothing.” O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through His Spirit! Then let us not grieve Him or provoke Him to anger by our sin. Let us not quench Him in one of His faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without Him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring His blessing. Let us do Him the due homage of feeling our entire weakness apart from Him, and then depending alone upon Him, having this for our prayer, “Open Thou my heart and my whole being to Thine incoming, and uphold me with Thy free Spirit when I shall have received that Spirit in my inward parts.”