These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work

C. H. Spurgeon from his Morning by Morning devotional for June 3rd.

23 These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.1 Chronicles 4:23 (KJV)
POTTERS were not the very highest grade of workers, but “the king” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be engaged in the most menial part of the Lord’s work, but it is a great privilege to do anything for “the king”; and therefore we will abide in our calling, hoping that, “although we have lien among the pots, yet shall we be as the wings of a dove covered with silver, and her feathers with yellow gold.” The text tells us of those who dwelt among plants and hedges, having rough, rustic, hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement, but they kept their appointed places, for they also were doing the king’s work. The place of our habitation is fixed, and we are not to remove from it out of whim and caprice, but seek to serve the Lord in it, by being a blessing to those among whom we reside. These potters and gardeners had royal company, for they dwelt “with the king” and although among hedges and plants, they dwelt with the king there. No lawful place, or gracious occupation, however mean, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or gaols, we may go with the king. In all works of faith we may count upon Jesu’s fellowship. It is when we are in His work that we may reckon upon His smile. Ye unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low, be of good cheer, for jewels have been found upon dunghills ere now, earthen pots have been filled with heavenly treasure, and ill weeds have been transformed into precious flowers. Dwell ye with the King for His work, and when He writes His chronicles your name shall be recorded.

Grieve not the Holy Spirit

C. H. Spurgeon from his Morning by Morning Devotional for November 21.
30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Ephesians 4:30 (KJV)
ALL that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus—how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master’s cause? You cannot without the Spirit—”Without me ye can do nothing.” O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through His Spirit! Then let us not grieve Him or provoke Him to anger by our sin. Let us not quench Him in one of His faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without Him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring His blessing. Let us do Him the due homage of feeling our entire weakness apart from Him, and then depending alone upon Him, having this for our prayer, “Open Thou my heart and my whole being to Thine incoming, and uphold me with Thy free Spirit when I shall have received that Spirit in my inward parts.”

Life and Peace

by Mike Ratliff

6 τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη· Romans 8:6 (NA28)

6 For the mind set on the flesh is death, but he mind set on the Spirit is life and peace. Romans 8:6 (translated from the NA28 Greek text)

Discernment work is no fun. I wonder at some who seem to thrive on it. I do not. I will take up the sword when necessary and will not hesitate to take that firm stand, but my heart yearns for that time of peace like I am in right now as I am working my way through Romans 8:1-11 in light of my reading Matthew Mead’s The Almost Christian Discovered. The other side of discernment work for me is dealing with the inevitable spiritual assaults that come through our enemy’s servants. Their nagging little cuts and slices are nothing compared to the power of our Lord. They are simply those ugly voices of small people who are being used to echo the accusing of our enemy as he attempts to derail us from exposing one of his favorites. Let us never forget that our God is Sovereign and Satan can do nothing to us unless God allows it. Over that several days I have really been struggling staying focused spiritually. My shoulder is hurting again which doesn’t help and I have been doing a lot of research into the eschatology, which can really overwhelm you if you are not careful. If you become self-focused while doing that sort of research your flesh will cause you to start worrying about things that we have no control over. Our focus must never be set on the flesh, but always on the Spirit, God and HIs glory, especially when studying eschatology. 

Crucifixion and Ressurection

O LORD,

I marvel that thou shouldst become incarnate,

be crucified, dead, and buried.

The sepulcher calls forth my adoring wonder,

for it is empty and thou are risen;

the four-fold gospel attests it,

the living witnesses prove it,

my heart’s experience knows it.

Give me to die with thee that I may rise to new life,

for I wish to be as dead and buried

to sin, to selfishness, to the world;

that I might not hear the voice of the charmer,

and might be delivered from his lusts.

O Lord, there is much ill about me – crucify it,

much flesh within me – mortify it.

Purge me from selfishness, the fear of man, the love of approbation,

the shame of being thought old-fashioined,

the desire to be cultivated or modern.

Let me reckon my old life dead because of crucifixion,

and never feed it as a living thing.

Grant me to stand with my dying Saviour,

to be content to be rejected,

to be willing to take up unpopular truths,

and to hold fast despised teachings until death.

Help me to be resolute and Christ-contained.

Never let me wander from the path of obedience to thy will.

Strengthen me for the battles ahead.

Give me courage for all the trials, and grace for all the joys.

Help me to be a holy, happy person,

free from every wrong desire,

from everything contrary to thy mind.

Grant me more and more of the resurrection life:

may it rule me,

may I walk in its power, and be strengthened through its influence.

From The Valley of Vision – A collection of Puritan Prayers & Devotions

 

After that ye have suffered awhile, make you perfect, stablish, strengthen, settle you

This devotion is from Spurgeon’s Morning by Morning for July 11.

“After that ye have suffered awhile, make you perfect, stablish, strengthen, settle you.”—1 Peter 5:10.

YOU have seen the arch of heaven as it spans the plain: glorious are its colours, and rare its hues. It is beautiful, but, alas, it passes away, and lo, it is not. The fair colours give way to the fleecy clouds, and the sky is no longer brilliant with the tints of heaven. It is not established. How can it be? A glorious show made up of transitory sun-beams and passing rain-drops, how can it abide? The graces of the Christian character must not resemble the rainbow in its transitory beauty, but, on the contrary, must be stablished, settled, abiding. Seek, O believer, that every good thing you have may be an abiding thing. May your character not be a writing upon the sand, but an inscription upon the rock! May your faith be no “baseless fabric of a vision,” but may it be builded of material able to endure that awful fire which shall consume the wood, hay, and stubble of the hypocrite. May you be rooted and grounded in love. May your convictions be deep, your love real, your desires earnest. May your whole life be so settled and established, that all the blasts of hell, and all the storms of earth shall never be able to remove you. But notice how this blessing of being “stablished in the faith” is gained. The apostle’s words point us to suffering as the means employed—“After that ye have suffered awhile.” It is of no use to hope that we shall be well rooted if no rough winds pass over us. Those old gnarlings on the root of the oak tree, and those strange twistings of the branches, all tell of the many storms that have swept over it, and they are also indicators of the depth into which the roots have forced their way. So the Christian is made strong, and firmly rooted by all the trials and storms of life. Shrink not then from the tempestuous winds of trial, but take comfort, believing that by their rough discipline God is fulfilling this benediction to you.

Life and death

by Mike Ratliff

16 οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλʼ ἔχῃ ζωὴν αἰώνιον (John 3:16 NA28)

16 “Thusly, for God loved the world, so that He gave his only Son, that all those trusting in him might not be destroyed but might have life eternal. (John 3:16 translated from the NA28 Greek text)

26 ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν (James 2:26 NA28)

26 As indeed for the body without spirit is dead, thusly also the trust without works is dead.  (James 2:26 translated from the NA28 Greek text)

There is no more dramatic contrast between two words than those describing what are alive and those describing what are dead. For instance, in James 2:14-26 James describes the difference between living faith (trust), which is saving faith (trust), and dead faith (trust), which does not save. In v26 the first occurrence of “dead” translates the Greek adjective νεκρόν (nekron), the Nominative, Singular, Neuter case of νεκρός (nekros), which speaks of a dead body or corpse. The second occurrence of “dead” translates the Greek adjective νεκρά (nekra), the Nominative, Singular, Feminine case of νεκρός. What James is describing is a false faith that is as dead as a dead body. The ultimate contrast is to take that which is the state of death compared to the state of eternal life, which our Lord described in John 3:16. 

The Ultimate Contrast

by Mike Ratliff

16 οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλʼ ἔχῃ ζωὴν αἰώνιον (John 3:16 NA28)

16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16 ESV)

26 ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν (James 2:26 NA28)

26 For as the body apart from the spirit is dead, so also faith apart from works is dead (James 2:26 ESV)

There is no more dramatic contrast between two words than those describing what are alive and those describing what are dead. For instance, in James 2:14-26 James describes the difference between living faith, which is saving faith, and dead faith, which does not save. In v26 the first occurrence of “dead” translates the Greek adjective νεκρόν (nekron), the Nominative, Singular, Neuter case of νεκρός (nekros), which speaks of a dead body or corpse. The second occurrence of “dead” translates the Greek adjective νεκρά (nekra), the Nominative, Singular, Feminine case of νεκρός. What James is describing is a false faith that is as dead as a dead body. The ultimate contrast is to take that which is the state of death compared to the state of eternal life, which our Lord described in John 3:16.