Justification by Faith vs Religion


by Mike Ratliff

17 For in it the righteousness of God is revealed from faith to faith; as it is written, “ But the righteous man shall live by faith.” Romans 1:17 (NASB)

The Protestant Reformation was used by God to restore the lost doctrine of Justification by Faith. Also, all of the reformers were adamant that the Bible be available to all people in a language they could read and understand. The Roman Catholic Church of that era was apostate and taught a corrupt gospel based on works. The Bible was kept locked up and away from non-scholars. It was always read verbally to the people in Latin, which few understood.

As the Bible was translated from Hebrew, Aramaic, and Greek into German, English, French, etc. the doctrine of Justification by Faith became central. Why would our enemy and his seed seek to bury this doctrine within religion? Continue reading

It is a lie that religion is the answer for our sin problem


by Mike Ratliff

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. Romans 5:1-2 (NASB)

Not everyone who claims the name of “Christian” is truly part of the genuine Church. Many of those claimants see Christianity as simply a religion and their religiosity within it as that which assuages their guilty consciences that condemn them for their fleshly lifestyles. Others strive with their entire being to do good and not sin while being very active in their churches. In this they believe that they are in the “group” that God will accept and proclaim righteous. There are others who believe that they are Christians because at some point in the past they “asked Jesus to come into their life or heart.” However, they were taught that that “act of faith” is all that Jesus requires of them. They are now “saved” and should not doubt their salvation. In the late 15th and early 16th Centuries Martin Luther was a very well educated monk in an Augustinian order in Germany. He deeply desired to have assurance of his salvation, but all that he was taught told him to be religious, to be obedient to the demands of the Church in Rome, to obey the Pope and that was all he needed. However, he had a problem. Continue reading

Post tenebras lux


by Mike Ratliff

The Doctrine of Justification by Faith alone, or sola fide, was the key of the Protestant Reformation. Its recovery was from the darkness created by the dominance of man-made religiosity, which held that justification was accomplished through faith plus good works. This grew into people being required to do religious acts in order to be considered righteous. The driving force of the Reformation was captured by the Latin phrase Post tenebras lux (After darkness, light). Continue reading

Justification and the God-Centered Gospel


by Mike Ratliff

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete. (1 John 1:1-4 ESV)

Most, if not all, of the contention that I have experienced in this ministry has to do with people’s demand to be “justified” on their own terms. For instance, one fellow angrily told me that the genuine gospel was to do good works, to feed the hungry and minister to the homeless. Another one insists that all he has to do is love God and love everyone and that is how he experiences “salvation.” Are these valid forms of the Gospel? Continue reading

The Doctrine Of Justification By Faith


by Mike Ratliff

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” (Romans 1:16-17 ESV)

The Protestant Reformation was used by God to restore the lost doctrine of Justification by Faith. Also, all of the reformers were adamant that the Bible be available to all people in a language they could read and understand. The Roman Catholic Church of that era was apostate and taught a corrupt gospel based on works. The Bible was kept locked up and away from non-scholars. It was always read verbally to the people in Latin, which few understood. As the Bible was translated from Hebrew, Aramaic, and Greek into German, English, French, etc. the doctrine of Justification by Faith became central. Why would our enemy and his seed seek to bury this doctrine within religion?

Continue reading

What Is The Effect of the God-Centered Gospel?


by Mike Ratliff

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete. (1 John 1:1-4 ESV)

Most, if not all, of the contention that I have experienced in this ministry has to do with people’s demand to be “justified” on their own terms. For instance, one fellow angrily told me that the genuine gospel was to do good works, to feed the hungry and minister to the homeless. Another one insists that all he has to do is love God and love everyone and that is how he experiences “salvation.” There are others who insist that Christians are to live the Gospel rather than being concerned about preaching the message of it. Are these valid forms of the Gospel? Continue reading

God’s Method of Our Spiritual Growth: Oratio Meditatio Tentatio


by Mike Ratliff

But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. (Matthew 6:6 ESV)

The incredible lack of spiritual maturity in the current visible church has resulted in a corresponding lack of spiritual depth, i.e. biblical ignorance. Couple this with post-modern relativistic nonsense and we have the perfect environment for the growth and acceptance of what is biblically unChristian being accepted and declared Christian to the point that men like Brian McLaren can be viewed as very advanced and deep “Christian leaders.” As we listen to the blasphemous remarks by this man we must also understand that his “spiritual acumen” did not come from God. There is a precise process God uses to develop His theologians, spokesmen, prophets, and leaders. This process produces a consistent result. Oh, no genuine Christian will claim to be perfect or to “having arrived” spiritually so these “products” of God’s school of spiritual growth will always be “in process.” Martin Luther understood this very well. Continue reading

“Solas” of the Protestant Reformation


 

 
Sola Scriptura
The Bible is the sole written divine revelation and alone can bind the conscience of believers absolutely.
 
Sola Fide
Justification is by faith alone. The merit of Christ imputed to us by faith is the sole ground of our acceptance by God, by which our sins are remitted.
 
Solus Christus
Christ is the only mediator through whose work we are redeemed.
 
Sola Gratia
Our salvation rests solely on the work of God’s grace for us and in us.
 
Soli Deo Gloria
To God alone belongs the glory.

Light in the Darkness


by Mike Ratliff

The Doctrine of Justification by Faith alone, or sola fide, was the key of the Protestant Reformation. Its recovery was from the darkness created by the dominance of man-made religiosity, which held that justification was accomplished through faith plus good works. This grew into people being required to do religious acts in order to be considered righteous. The driving force of the Reformation was captured by the Latin phrase Post tenbras lux (After darkness, light). Continue reading

Sola Fide


by Mike Ratliff

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8-9 ESV)

With a gloriously monotonous regularity Paul pits faith off over against all law-keeping as its diametrical opposite as to referent. Whereas the latter relies on the human effort of the law-keeper looking to himself to render satisfaction before God, the former repudiates and looks entirely away from all human effort to the cross work of Jesus Christ, who alone by his sacrificial death rendered satisfaction before God for men.

For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it– the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: (Romans 3:20-22 ESV)

For we hold that one is justified by faith apart from works of the law. (Romans 3:28 ESV)

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, (Romans 4:5 ESV)

For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. (Romans 4:14 ESV)

yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. (Galatians 2:16 ESV)

Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” (Galatians 3:11 ESV)

and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith– (Philippians 3:9 ESV)

From such verses it is plain that Paul taught that justification is by ‘faith alone’ (sole fide). The Roman Catholic Church has always objected to the use of this sola (”alone”) attached to fide, contending that nowhere does Paul say “alone: when speaking of the faith that justifies, and that where the Bible does attach sola to fide when speaking of justification it declares: “You see that a person is justified by what he does and not by faith alone: (James 2:24). All this is true enough, but I would insist, as the above citations indicate, that when Paul declares (1) that a man is justified “by faith apart from works of the law,” (2) that the man “who works not but believes in him who justifies the ungodly” is the man whom God regards and righteous, (3) that a man is “not justified by works of the law but through faith,” and (4) that “by the Law no man is justified before God…because the righteous by faith shall live,” he is asserting the “aloneness” of faith as the “alone” instrument of justification as surely as if he had used the word “alone,” and he is asserting it even more vigorously than if he had simply employed alone each time.

The “Material Principle” of the Reformation was justification by faith alone. As the Westminster Confession of Faith says, “Faith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification: yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.” The Genevan Confession likewise pointed out the necessity of those justified living by faith saying, “We confess that the entrance which we have to the great treasures and riches of the goodness of God that is vouchsafed us is by faith; inasmuch as, in certain confidence and assurance of heart, we believe in the promises of the gospel, and receive Jesus Christ as he is offered to us by the Father and described to us by the Word of God (Genevan 11).

Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith– just as Abraham “believed God, and it was counted to him as righteousness”? Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith. For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” (Galatians 3:5-11 ESV)

My brethren, saving faith comes through the saving power of that faith. This power resides not in faith itself, but in our Lord Jesus Christ on whom it rests. What actually occurs when one is saved is that Christ saves that person through faith. This faith receives what God freely gives. Continue reading

The Compromised Church Part 1 – Humanism


by Mike Ratliff

But he is unchangeable, and who can turn him back? What he desires, that he does. (Job 23:13)

“I know that you can do all things, and that no purpose of yours can be thwarted.” (Job 42:2)

For I know that the Lord is great, and that our Lord is above all gods.
Whatever the Lord pleases, he does, in heaven and on earth, in the seas and all deeps. (Psalm 135:5-6)

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.” (Romans 3:9-18)

For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. (Isaiah 55:8-9)

There is a way that seems right to a man, but its end is the way to death. (Proverbs 14:12)

Humanism: A system of thought that centers on humans and their values, capacities, and worth; the doctrine emphasizing a person’s capacity for self-realization through reason

Reformed Theology – the theological system which emphasizes the omnipotence of God and salvation by grace alone

If you haven’t done so already, please prayerfully read the scripture I have placed at the beginning of this chapter as well as the definitions for “Humanism” and “Reformed Theology.”

God is sovereign. He is omnipotent. He is perfect. He is Holy. He is Just. He is immutable. That means He does not change. He spoke His truth at the beginning of creation and that truth is still the truth now and will be for all eternity. God said in Isaiah 55:8-9 that His thoughts and ways are not as ours are. In fact His thoughts and ways are infinitely higher than ours. When I say “ours” I am speaking of all mankind. There are no exceptions. God said this to Isaiah and Isaiah wrote it down. It is given to us in the Bible which is the perfect Word of God. Continue reading

The Effect of the God-Centered Gospel


by Mike Ratliff

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. (1John 1:1-4 ESV)

Most, if not all, of the contention that I have experienced in this ministry has to do with people’s demand to be “justified” on their own terms. For instance, one fellow angrily told me that the genuine gospel was to do good works, to feed the hungry and minister to the homeless. Another one insists that all he has to do is love God and love everyone and that is how he experiences “salvation.” Are these valid forms of the Gospel? Continue reading

Justified by Faith


by Mike Ratliff

“For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:17 KJV)

The Protestant Reformation was used by God to restore the lost doctrine of Justification by Faith. Also, all of the reformers were adamant that the Bible be available to all people in a language they could read and understand. The Roman Catholic Church of that era was apostate and taught a corrupt gospel based on works. The Bible was kept locked up and away from non-scholars. It was always read verbally to the people in Latin, which few understood.

As the Bible was translated from Hebrew, Aramaic, and Greek into German, English, French, etc. the doctrine of Justification by Faith became central. Why would our enemy and his seed seek to bury this doctrine within religion? Continue reading

The Enduring Word A Living Stone and A Holy People


by Mike Ratliff1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. (Romans 5:1 ESV) Not everyone who claims the name of “Christian” is truly part of the genuine Church. Many of those claimants see Christianity as simply a religion and their religiosity within it as that which assuages their guilty consciences that condemn them for their fleshly lifestyles. Others strive with their entire being to do good and not sin while being very active in their churches. In this they believe that they are in the “group” that God will accept and proclaim righteous. There are others who believe that they are Christians because at some point in the past they “asked Jesus to come into their life or heart.” However, they were taught that that “act of faith” is all that Jesus requires of them. They are now “saved” and should not doubt their salvation. In the late 15th and early 16th Centuries Martin Luther was a very well educated monk in an Augustinian order in Germany. He deeply desired to have assurance of his salvation, but all that he was taught told him to be religious, to be obedient to the demands of the Church in Rome, to obey the Pope and that was all he needed. However, he had a problem. Continue reading