The Lord Jesus Christ


by Mike Ratliff

1 The Lord says to my Lord:
“Sit at My right hand
Until I make Your enemies a footstool for Your feet.” Psalm 110:1 (NASB)

15 For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, 16 do not cease giving thanks for you, while making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. 18 I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might 20 which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. Ephesians 1:15-21 (NASB) 

When I witness the bizarre conflicts in the visible Church in our time, especially the ones in which I take part, I never come through them without wondering how those whose faith is in their religion or idol can call Jesus Lord since they most definitely are not obeying Him nor submitting to His will as their Lord. If they did then two things would be true about them. They would teach sound (αντικειται) doctrine (διδασκαλια) from God’s Word and they would minister to His Church with love (αγαπην). Any other form of “ministry” will negatively impact the Body of Christ for it will come from motivations other than ministering unto the glory of God alone as a slave (δουλος) of his or her Lord (κυριος). These other motivations are actually service to another lord, either self or the enemy of our souls and are therefore the source of bad fruit. Continue reading

What is the Name that is Above Every Name?


by Mike Ratliff

1 The LORD says to my Lord: “Sit at My right hand Until I make Your enemies a footstool for Your feet.” (Psalms 110:1 NASB)

15 Διὰ τοῦτο κἀγὼ ἀκούσας τὴν καθ’ ὑμᾶς πίστιν ἐν τῷ κυρίῳ Ἰησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους 16 οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν μνείαν ποιούμενος ἐπὶ τῶν προσευχῶν μου, 17 ἵνα ὁ θεὸς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ πατὴρ τῆς δόξης, δώῃ ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ, 18 πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις, 19 καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ. 20 Ἣν ἐνήργησεν ἐν τῷ Χριστῷ ἐγείρας αὐτὸν ἐκ νεκρῶν καὶ καθίσας ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις 21 ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι· (Ephesians 1:15-21 NA28)

15 Therefore, I also, having heard of the faith in the Lord Jesus among you and your love for all the saints,  16 do not cease giving thanks for you, making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you  a spirit of wisdom and revelation in a fuller knowledge of him, 18 and that the eyes of your hearts may be enlightened for you to know what is the hope of his calling, what is the wealth of the glory of the his inheritance in the saints,  19 and what is the surpassing greatness of his power to us, the ones believing according to the working of the might of his strength,  20 which he exerted in Christ having raised him from the dead and having seated him on his right in the heavenly places,  21 far above all rule and authority and power and lordship and every name being named not only in this age but also in the coming one.  (Ephesians 1:15-21 translated from the NA28 Greek text)

When I witness the bizarre conflicts in the visible Church in our time, especially the ones in which I take part, I never come through them without wondering how those whose faith is in their religion or idol can call Jesus Lord since they most definitely are not obeying Him nor submitting to His will as their Lord. If they did then two things would be true about them. They would teach sound (αντικειται) doctrine (διδασκαλια) from God’s Word and they would minister to His Church with love (αγαπην). Any other form of “ministry” will negatively impact the Body of Christ for it will come from motivations other than ministering unto the glory of God alone as a slave (δουλος) of his or her Lord (κύριος). These other motivations are actually service to another lord, either self or the enemy of our souls and are therefore the source of bad fruit. Continue reading

The Name Above Every Name


by Mike Ratliff

The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” (Psalms 110:1 ESV)

For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. (Ephesians 1:15-21 ESV)

When I witness the bizarre conflicts in the visible Church in our time, especially the ones in which I take part, I never come through them without wondering how those whose faith is in their religion or idol can call Jesus Lord since they most definitely are not obeying Him nor submitting to His will as their Lord. If they did then two things would be true about them. They would teach sound (αντικειται) doctrine (διδασκαλια) from God’s Word and they would minister to His Church with love (αγαπην). Any other form of “ministry” will negatively impact the Body of Christ for it will come from motivations other than ministering unto the glory of God alone as a slave (δουλος) of his or her Lord (κυριος). These other motivations are actually service to another lord, either self or the enemy of our souls and are therefore the source of bad fruit. Continue reading