Christianity and the Hegelian Dialectic Revisited


by Mike Ratliff

32 Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον, οἱ δὲ εἶπαν· ἀκουσόμεθά σου περὶ τούτου καὶ πάλιν. 33 οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν. 34 τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ ἐπίστευσαν, ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης καὶ γυνὴ ὀνόματι Δάμαρις καὶ ἕτεροι σὺν αὐτοῖς. (Acts 17:32-34 NA27)

32 Now when they heard of the resurrection of the dead, some were mocking him, but others said, “We will listen to you about this again.” 33 Thus Paul went out from the midst of them. 34 But some men joined him and believed, among whom were both Dionysius the Areopagite and a woman named Damaris and others with them. (Acts 17:32-34 Possessing the Treasure New Testament V1)

Many reading this may remember my post from June 2010, The Epistemology of Transformative Learning. Before I left to go on a short mini-vacation to visit my son in Washington D.C., I remember being inundated by emails and Tweets, et cetera about all of the stuff going on with Mark Driscoll and his church planting network and the reason he is so “bent” on doing it is that he had a vision or something like that directly from God to do that. However, this church planting is not done in any way like the Apostles did or those who followed them in the early days of the Church. No, the emphasis is not on following the Great Commission to the letter as given by our Lord in Matthew 28:16-20 which is to go into all the world making disciples from every nation, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that Jesus commanded them. They were to go with boldness knowing that Jesus would always be with them to the end of the age. (Paraphrase of the Great Commission) That is what we are to be about, which is taking the Gospel to the World, but that is not the same thing these people mean when they talk about “Church Planting” and “Transforming Lives.”  Continue reading