The Spirit is who makes alive the flesh does not profit anything


by Mike Ratliff

63 τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν. John 6:63 (NA28)

63 The Spirit is who makes alive. The flesh does not profit anythingThe Spirit is who makes alive. The flesh does not profit anything. The words which I have spoken to you are Spirit and are life. John 6:63 (translated from the NA28 Greek text)

Things are either right or wrong. We see this very clearly in the non-compromising adherence to the truth with the Apostle John. However, let us not forget that what he wrote for us in God’s Word is that very thing. We are reading the inspired Word of God and in John 6, the very words of our Lord are, for the most part, in response to His critics who were in the darkness of unbelief.  Continue reading

The true nature of unbelief


by Mike Ratliff

17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; Ephesians 4:17-18 (NASB) 

Genuine Christianity is that which is within the Lordship of Jesus Christ. Christians are commanded to work out their salvation with fear and trembling (Philippians 2:12) within that Lordship. We are to obey our Lord as branches abiding in the True Vine (John 15). How do we practically do this? We must work out our own salvation with fear and trembling presuppositionally, that is, with every thought, intent, and action taken captive to the will of God. We do this by approaching and living life with God at the center of all things instead of ourselves. In the passage above, (Ephesians 4:17-18) we see the opposite way to walk and the outcome of that. Unfortunately, that is how most professing believers approach this life, that is, in functional unbelief. Continue reading

An ungodly focus


by Mike Ratliff

6 Then Israel said, “Why did you treat me so badly by telling the man whether you still had another brother?” Genesis 43:6 (NASB)

Unforgiveness is poison for the Soul as it ensnares those who refuse to forgive by binding them into the prison of bitterness. This world is not a peaceful, easy, benign place. It is fallen. The world system is the product of Man’s rebellion against God. There is war. There is crime. There is oppression. People wrong other people. They place their wants and desires and perceived needs ahead of the wants and desires of others. The world system is marked by people pursuing their own no matter who gets hurt. The Christian is called to respond to the hurts and wrongs done to them in a vastly different way from the ways of the world. Continue reading

Spiritual blindness, the consequence of unbelief


by Mike Ratliff

8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; 9 that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, 10 and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. 11 For this reason God will send upon them a deluding influence so that they will believe what is false, 12 in order that they all may be judged who did not believe the truth, but took pleasure in wickedness. 2 Thessalonians 2:8-12 (NASB) 

God’s truth, which is the truth and there is no other, is true regardless of whether people believe it or not. I pray for wisdom and discernment every morning. God answers this in surprising ways sometimes. One way He does this is when I receive an email or comment from one who is opposed to what we teach here. As I read what they have to say, I often have to retreat into prayer right then in order to grasp the direction the deception is coming from. Other times I can see it quite readily. In these cases, it is very easy to spot the error because their suppositions or arguments are based on one or more invalid assumptions about God’s truth. Never forget, it is very easy to build a very deep case on an invalid or wrong point. When people do this, then their entire case is nothing but a house of cards ready for the strong wind of truth to come in and blow it away. In the other cases in which I must retreat into prayer in order to ascertain how to respond to the attack, I have found that our enemy or one of his minions has caused this through some level of spiritual protection for those serving him. However, their power is nothing when compared with God’s. We may not, on our own, be able to see through the mist or haze or whatever that protects the lie(s), but when we humbly and boldly take the attack to the throne of grace, God is good and will reveal the truth to us in His timing. Through this, we know how to respond if at all. Continue reading

The Spirit is who makes alive while the flesh does not profit anything


by Mike Ratliff

63 τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν. John 6:63 (NA28)

63 The Spirit is who makes alive while the flesh does not profit anything. The words which I have spoken to you are Spirit and are life. John 6:63 (translated from the NA28 Greek text)

A study of 2 Kings 12-16 is horrifying to read. Why? The rampant apostasy in both the Northern Kingdom of Israel and the Southern King of Judah was beyond reproach. King Ahaz of Judah actually sacrificed his own son(s) to idols. I am sure things were just as bad, if not worse, in the Northern Kingdom. However, are any better in our time. In today’s study we will look at John Chapter 6 and see that apostasy in our Lord’s time was little different than we are encountering in our day. Many who know me well say that I seem to enjoy teaching from John’s Gospel and his epistles and Revelation than from any other parts of the Bible.  I don’t know about that, but the Apostle John is someone I can identify with very well. I have been accused by those same people who who enjoy analyzing me so much of not being able to compromise at all. I have no grey areas. Things are either right or wrong. I agree with that assessment to a point and I see the same sort of view of non-compromising adherence to the truth with the Apostle John. However, let us not forget that what he wrote for us in God’s Word is that very thing. We are reading the inspired Word of God and in John 6, the very words of our Lord are, for the most part, in response to His critics who were in the darkness of unbelief. Don’t we have the same thing going on in our time? Continue reading

Belief, unbelief, and streams of faith


by Mike Ratliff

21 Therefore the Lord heard and was full of wrath;
And a fire was kindled against Jacob
And anger also mounted against Israel,
22 Because they did not believe in God
And did not trust in His salvation. Psalms 78:21-22 (NASB) 

Dealing with those who insist that they are Christians while what they say and do is marked as distinctly the fruit of unbelief, can be a very trying experience. I suppose that is why our enemy will never stop his attacks on those who are called by the name of Christ to discourage and confuse them. Not that long ago an “Emergent” leader named Doug Pagitt referred to those of us at CRN and other Orthodox Christians as serving God because we were driven by fear. In that same article he also said that the differences in our faith and his was that they are nothing more than different “streams of faith.” What does that mean? Continue reading

Unbelief


by Mike Ratliff

43 Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴν Γαλιλαίαν· 44 αὐτὸς γὰρ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει. 45 ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι πάντα ἑωρακότες ὅσα ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ, καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν. John 4:43-45 (NA28)

43 And after the two days, He went from there into Galilee 44 for Jesus Himself testified that a prophet in His own country does not have honor. 45 Therefore, when He came into Galilee, The Galileans received Him having seen all things that He did in Jerusalem during the Feast for they also went to the Feast. John 4:43-45 (translated from the NA28 Greek text)

The “after the two days” refers to the two days Jesus and His disciples spent in Sychar of Samaria ministering to the people there. The statement by our Lord about a prophet not having honor in his own country contrasts the believing response of the Samaritans with the unbelief of our Lord’s own people in Galilee and Judea. The Jews reticent faith depended on our Lord’s performance of miracles while all He did in Samaria was preach the truth. The Samaritans responded, but the Jews were not open to Him, but more often than not, exhibited reluctance and hardness. In my translation, the verb “received” from v45 is ἐδέξαντο the 3rd person, Aorist tense, Indicative mood, Middle voice case of δέχομαι or dechomai, “essentially means to receive something, but it can also mean to welcome someone.” As v45 is in context with v44 and v48, this reception was likely one of curiosity seekers whose appetite centered more on seeing miracles than believing in Jesus as Messiah, therefore, John probably meant these words as irony. Continue reading

Religion does not keep people from being carnal


by Mike Ratliff

63 τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν. (John 6:63 NA28)

63 The Spirit is who makes alive. The flesh does not profit anything. The words which I have spoken to you are Spirit and are life. (John 6:63 translated from the NA28 Greek text)

Apart from my normal preparations and Bible study to put these devotions and articles together, I also do a systematic read through of the Bible every year. Recently I read 2 Kings 12-16 and John 6, which, on Saturdays, I usually do from my 1560 Edition of the Geneva Bible. The rampant apostasy in both the Northern Kingdom of Israel and the Southern Kingdom of Judah was horrifying to read. King Ahaz of Judah actually sacrificed his own son(s) to idols. I am sure things were just as bad, if not worse, in the Northern Kingdom. It was almost with relief that I came to the end of 2 Kings 16 and went to the New Testament. However, the Apostle John is someone I can identify with very well. I have been accused by many who know me well of not being able to compromise at all. I have no grey areas. Things are either right or wrong. I agree with that assessment to a point and I see the same sort of view of non-compromising adherence to the truth with the Apostle John. However, let us not forget that what he wrote for us in God’s Word is that very thing. We are reading the inspired Word of God and in John 6, the very words of our Lord are, for the most part, in response to His critics who were in the darkness of unbelief.  Continue reading

Religiosity and the hardness of unbelief


by Mike Ratliff

48 εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν· ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε. (John 4:48 NA28)

48 Therefore, Jesus said to him, “Except you see signs and wonders you never believe!” (John 4:48 translated from the NA28 Greek text)

From October 2001 through the first week of December 2012 my wife and I were residing in the Kansas City area. In the KC metro is a “church” that calls itself “World Revival Church.” It is closely associated with another “church” that was sued by the corporation International House of Pancakes because it used the same logo, i.e. IHOP. In any case, the people behind these “churches” advertise heavily on the local television during the evening news hour. The focus of their ads is not to come there to see God glorified or to come and learn about Jesus our Lord and Saviour. No, it is all about “feelings” and “being blessed” and “experiences.” I have written about them before. There are some very disturbing videos portraying “signs and wonders” on Youtube about them as well. In any case, what they promote is attending their church for the experience, to get something for self, all subjectively. Contrast that with our Lord’s own words from John 4:48 (above).  Continue reading

The rebellious ways of an unbelieving mind-set


by Mike Ratliff

17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; (Ephesians 4:17-18 NASB)

Genuine Christianity is that which is within the Lordship of Jesus Christ. Christians are commanded to work out their salvation with fear and trembling (Philippians 2:12) within that Lordship obeying our Lord as branches abiding in the True Vine (John 15). How do we practically do this? We must work out our own salvation with fear and trembling presuppositionally, that is, with every thought, intent, and action taken captive to the will of God. We do this by approaching and living life with God at the center of all things instead of ourselves. In the passage above, (Ephesians 4:17-18) we see the opposite way to walk and the outcome of that. Unfortunately, that is how most professing believers approach this life, that is, in functional unbelief.

Continue reading

Sola Scriptura and unbelief


by Mike Ratliff

Sola Scriptura       In Sacred scripture alone we find
Sola Gratia            Salvation is by grace alone
Sola Fide               Through faith alone
Solus Christus      In Christ alone
Soli Deo Gloria!    For the glory of God alone!

3 And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, ‘ Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.'” (Matthew 4:3-4 NASB)

Unbelief is the fruit of arrogance. I hear nearly every day from some Emergent/Post-Modern know-it-all that certainty is the product of pride and the only ones who are truly humble are those who view uncertainty in all things as a virtue. What is unbelief in this context? To define it we must first define its opposite, belief.

35 Jesus said to them, “ I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. (John 6:35 NASB)

Those who “believe in Jesus” are those who do what? Those with belief come to Jesus to partake of this promise instead of seeking fulfillment elsewhere. These believe God; therefore, those in unbelief are those who do not believe God. They may believe Him in some things, but they do not do so to the level that causes them to place all their trust in Him and His promises as their Lord. Those in belief live within the context of Jesus Christ being their Lord while those in unbelief do not. Oh, they compensate to be sure. They create their own Jesus who is more to their liking. Since they created him, they have him being “lord” in their context, but most certainly not according to that which we are clearly given in Sacred Scripture. Continue reading

Unbelief and belief


by Mike Ratliff

21 Therefore the Lord heard and was full of wrath;
And a fire was kindled against Jacob
And anger also mounted against Israel,
22 Because they did not believe in God
And did not trust in His salvation. (Psalms 78:21-22 NASB)

Dealing with Emergents and others who insist that they are Christians while what they say and do is marked as distinctly the fruit of unbelief, can be a very trying experience. I suppose that is why our enemy will never stop his attacks on those who are called by the name of Christ to discourage and confuse them. Earlier this week I became involved in a discussion in a Reformed site about a post there on The Atonement. The problem was that it was written by Greg Boyd who is an Open Theist. The site from where the poster got the article is notorious amongst those at CRN as one that is all about casting doubt on every aspect of Orthodox Christianity. All was well until two fellows showed up with whom I had had issues before. What was the problem? Both of these fellows would be right at home at Solomon’s Porch with Doug Pagitt even though they both claim to be Reformed in their theology. However, if you are like me and see God’s Word as absolute truth and any attempt to water that truth down is an attempt to introduce error then when you have discussions with two fellows who want to have “many steams of outlook on the atonement” that are all valid regardless of the fact that their source is from an Open Theist or not, then you understand why I said some things in that discussion that many who lean toward Political Correctness would frown upon, calling me the divisive one. I left the discussion with this parting shot:

It appears to me that you have little or no discernment. If you did have any it has been plowed under by too much seminary.

Why did I get so upset? Why did their attack get me to that point? It got there because they both saw no issue with fellowshipping with known heretics, such as an Open Theist and they both believed there were many ways to interpret God’s Word that were all equally valid. By-the-way, this is the exact same message we used to get from Doug Pagitt years ago when he talked about the many “steams of faith.”

Continue reading

Unbelief begets deception


by Mike Ratliff

53 When Jesus had finished these parables, He departed from there. 54 He came to His hometown and began teaching them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these miraculous powers? 55 Is not this the carpenter’s son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas? 56 And His sisters, are they not all with us? Where then did this man get all these things?” 57 And they took offense at Him. But Jesus said to them, “ A prophet is not without honor except in his hometown and in his own household.” 58 And He did not do many miracles there because of their unbelief. (Matthew 13:53-58 NASB)

As we continue to look at the evidence of God sending out a strong delusion upon professing Christians who appear to be running headlong into apostasy in ever increasing numbers let us look at what it is in these people that has brought this about. Why have they fallen into darkness and we have not? Not long ago I received a “comment/link” to one of my posts concerning this. The blogger there was insistent in his post that I was actually blaming God for the apostasy we were seeing. I have run into many with that sort of “mind-set” in my many years as a Bible teacher. I have always taught God’s Word as literal truth and there are many places in the Word that some professing Christians have a problem taking literally because, if we do, then it refutes their pet theology exactly to the point. That is the nature of God’s truth. I have had some very ugly discussions in Bible Study classes about doctrine in which certain people were insistent that a section of God’s Word cannot be taken literally even though the only refutation they have against doing so is human philosophy. This, my brethren, is unbelief in action. Continue reading

Coming to Jesus in unbelief


by Mike Ratliff

 

43 Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴν Γαλιλαίαν· 44 αὐτὸς γὰρ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει. 45 ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι πάντα ἑωρακότες ὅσα ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ, καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν. (John 4:43-45 NA28)

 43 And after the two days, He went from there into Galilee 44 (for Jesus Himself testified that a prophet in His own country does not have honor.) 45 Therefore, when He came into Galilee, The Galileans received Him having seen all things that He did in Jerusalem during the Feast for they also went to the Feast. (John 4:43-45 translated from the NA28 Greek text)

The “after the two days” refers to the two days Jesus and His disciples spent in Sychar of Samaria ministering to the people there. The statement by our Lord about a prophet not having honor in his own country contrasts the believing response of the Samaritans with the unbelief of our Lord’s own people in Galilee and Judea. The Jews reticent faith depended on our Lord’s performance of miracles while all He did in Samaria was preach the truth. The Samaritans responded, but the Jews were not open to Him, but more often than not, exhibited reluctance and hardness. In my translation, the verb “received” from v45 is ἐδέξαντο the 3rd person, Aorist tense, Indicative mood, Middle voice case of δέχομαι or dechomai, “essentially means to receive something, but it can also mean to welcome someone.” As v45 is in context with v44 and v48, this reception was likely one of curiosity seekers whose appetite centered more on seeing miracles than believing in Jesus as Messiah, therefore, John probably meant these words as irony. Continue reading