I’m taking a few days off to rest and recharge. Be back next week. – Mike Ratliff
by Mike Ratliff
1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. Romans 12:1-3 (NASB)
All of the things that true Christians should be doing for the glory of God, drinking from the cup of Christ’s suffering, wrestling the correct opponent, loving your enemies, and behaving like a Christian are possible only for the believer who is in the process of taking on Christ’s character. No one can do these things naturally. No one is able to attain this level of spirituality by trying to do those things. Instead, these behaviors flow from a Christlike heart. No believer will ever become Christlike in their character unless they also become Spirit-led. If a believer is controlled by their emotions then they are not Spirit-led. Neither are they who have not learned to walk in the Spirit. If sin runs rampant through a believer’s life then they are not Spirit-led. In addition, if a believer is constantly consumed by anger, bitterness, envy, and self-protection then they are not Spirit-led. Continue reading
by Mike Ratliff
4 And Jesus answered and said to them, “See to it that no one misleads you. 5 “For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. 6 “You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7 “For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8 “But all these things are merely the beginning of birth pangs. 9 “Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10 “At that time many will fall away and will betray one another and hate one another. 11 “Many false prophets will arise and will mislead many. 12 “Because lawlessness is increased, most people’s love will grow cold. 13 “But the one who endures to the end, he will be saved. 14 “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Matthew 24:4-14 (NASB)
When I encounter those whose theology and eschatology has been colored by presuppositions, philosophies, and the teachings of some theologians that the Church’s main function is to establish and prepare God’s Kingdom here on this Earth so the Lord will return and to claim it, I wonder how seriously these people take Scripture passages such as Matthew 24:4-14 (above). These same people are all about making secular culture conform to Christianity. I find it very difficult to line that up with what our Lord said in Matthew 24 about what things would be like before he actually did return. What is the reality? Will the Church totally take over the world in this age? From what I have studied in the New Testament, the Church is a called out “congregation” of people that are despised, persecuted, and put to death for their faith as they live for the glory of their Lord in this life. The point of that is to attain a greater resurrection in the next age. Let’s see what our Lord said about the reality of what we have to deal with in this age as the Church. Continue reading
by Mike Ratliff
14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” James 2:14-18 (NASB)
The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of. If it is read casually, it can be easily misunderstood. If is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation. Continue reading
by Mike Ratliff
1 “Do not judge so that you will not be judged. 2 For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Matthew 7:1-2 (NASB)
It is impossible to walk through one’s day without having to make judgments. In fact our Lord Jesus who made the oft misquoted and misunderstood command found in Matthew 7:1 and Luke 6:37 to “Do not judge!” also made the following command.
14 But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15 The Jews then were astonished, saying, “How has this man become learned, having never been educated?” 16 So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17 If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 18 He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.
19 “Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?” 20 The crowd answered, “You have a demon! Who seeks to kill You?” 21 Jesus answered them, “I did one deed, and you all marvel. 22 For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. 23 If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? 24 Do not judge according to appearance, but judge with righteous judgment.” John 7:14-24 (NASB)
by Mike Ratliff
1 Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes. Romans 10:1-4 (NKJV)
I am sure when our Lord told His disciples in His Sermon on the Mount, “You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven…” that there were some who were getting the idea that the way of our Lord was some form of works righteousness that was at a higher, but better level than that of the Scribes and Pharisees who were all about legalism. Some today still have that idea. However, He followed that statement with this one in vv 17-20, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” So, what was our Lord teaching here? He wasn’t teaching us to follow legalism, that is, that our righteousness is somehow obtained by a strict adherence to the Law of Moses was He? Paul was very clear in the book of Galatians that no one ever obtained the righteousness of God that way. Continue reading
by Mike Ratliff
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it. John 1:1-5 (NKJV)
Those who have a problem with the Doctrine of Original Sin and the Wrath of God against all sin attempt to paint the God of Reformation Theology as some sort of ogre full of anger with very little love manifest except in the case of a chosen few. In their examples of how God operates in saving people, sin is never the issue. They portray God as loving everyone to the maximum even if their sin amounted to open rebellion against Him on their part. In their theology He just looks the other way and attempts to save everyone, but the point of contention is that the God in their example is unable to save anyone. The salvation of people is only made a possibility with those actually being saved being those who hear the Gospel and respond by exercising their sovereign Free Will. On the other hand, the God of the Bible is not anything like this. He is Sovereign. He saves those whom He has elected or chosen unto eternal life. No one limits Him in any way. Man’s will is in no way a barrier to God fulfilling His Will. From these two vastly different understandings of theology comes two very different understandings of sin. Let’s look at a biblical view of sin and I invite you to compare your own understanding of it to what we unpack here. If your’s is different, I suggest to you that the Bible is not in error. Continue reading
by Mike Ratliff
6 ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι εἰ δέον [ἐστὶν] λυπηθέντας ἐν ποικίλοις πειρασμοῖς, 7 ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ δόξαν καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ· 1 Peter 1:6-7 (NA28)
6 In this you greatly rejoice, for a little while now, if it is necessary, having been grieved by various trials, 7 that the tested genuineness of you faith—infinitely more valuable than gold that perishes even though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 1 Peter 1:6.7 (translated from the NA28 Greek text)
A few weeks ago we looked at the doctrine of the imputation and what that means to the believer and what implications it has on both how we handle the gospel and how we live this Christian life. The following quote is from John Wesley, “The doctrine of imputation saws off the leg of holiness…” I am writing this post because in our time men like Rick Warren and those who follow him are revealing their Pelagian roots by insisting that people must “work” in order to be right with God and that the doctrine of imputation is something “made up” by the Reformers like Calvin. I actually had that accusation thrown at me in a Facebook discussion group the other day. Continue reading
by Mike Ratliff
1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:1-2 (NASB)
In our daily Christian walk it is a rare day in which we take every thought captive and, through our active repentance, successfully deny ourselves through every circumstance. I don’t think I could claim that I have successfully done this the majority of the time. However, our God is wise and omniscient. It should be a matter of great rejoicing on our part that our perseverance is in His hands and is based on the work of the Holy Trinity on our behalf, not on our will power. Continue reading
by Mike Ratliff
32 “ Whatever I command you, you shall be careful to do; you shall not add to nor take away from it. Deuteronomy 12:32 (NASB)
We live in a very strange time. Perhaps earlier men lived in times that were just as perilous and even as spiritually dark as ours, but to me, being in my mid-sixties and a Christian for over 31 years, what is happening to the Church seems unprecedented. I know this is nothing new, and the Church has gone through apostasy before and that is why God wrought the Protestant Reformation. However, since the latter part of the 19th Century, liberalism and its various forms have invaded the Church in many ways. If we read the Reformers such as Tyndale, Luther, and Calvin, etc. and the Puritans such as Owen, Bunyan, Watson, Love, and Brooks, etc. up to Spurgeon and Broadus, etc. then compare their understanding of the Gospel and how it is preached and why that is what we are to be about then compare that to what we have now with the likes of Joel Osteen or Stephen Furtick then we must understand that a great downgrade has taken place.
by Mike Ratliff
8 And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just. Romans 3:8 (NASB)
The debate in the visible Church in our time concerning the need for Christians to walk in Repentance is actually quite perplexing to those of us whose hearts and consciences are bound to the Word of God. It clearly exhorts us all to repent and walk in righteousness. I had a conversation with a Pastor several years ago at lunch following his sermon that Sunday morning. We discussed the dreadful condition in the visible Church in which most professing Christians appeared to be very immature and in bondage to their flesh. I asked for his opinion of why that was so. His response was that it was the result of the Church not being the Church God designed. There was little or no Church discipline. There was little preaching of the Law and the Gospel together. There was hardly ever a mention of walking in repentance before our Holy God. I agreed completely with his analysis. He also shared that he did not believe that a very large percentage of professing Christians were genuine. Continue reading
by Mike Ratliff
1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, Romans 5:1 (NASB)
In this post we will look at Romans 4:13-5:1 which is the application of the theology that Paul presents in Romans 3:20-31, which could be summarized with the statement, “By works of the law no human being will be justified in his sight since through the law come knowledge of sin, but the righteousness of God is manifest through faith in Jesus Christ for all who believe.” I must interject something my brethren. It is imperative that all truely in Christ know the truth, that is, God’s truth, and why it is vital that we believe it. Also, we must know it so well that we can defend it against all attempts by our enemy and his people to corrupt it and distract us from obeying it. How do we know what the truth is? We know it because it is bound to the Word of God. Continue reading
by Mike Ratliff
32 Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33 When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34 and said, “Where have you laid him?” They *said to Him, “Lord, come and see.” 35 Jesus wept. John 11:32-35 (NASB)
As we stand firm against the onslaught of false teachers and heretics attacking the modern church, we can wear ourselves out at times seeking every nuance of what they are saying and doing. Sometimes it can be overwhelming. However, most of the time, the very best way to stand against what is false is to teach God’s Truth clearly to all who will hear. When Rob Bell attacks the veracity of the Gospel from every angle or Rick Warren, dummies it down so that it is no longer recognizable, they do these things from a point of motivation. There is a reason or goal in mind. Mostly, it is to simply appear to be non-offensive to people, to be man-pleasers, to attract as many people as possible to come under their Big Tent where all forms of theology are welcome, that is, all forms except the one we hold to here. No Exclusivity is allowed. No Five Solas are allowed. No Sovereignty of God! No Justification ALONE! No, there can be none of that for then others would be offended and there would go their artificial unity. Of course, in the make-believe-Christendom they have created, they have a made-up Jesus. He is not Jesus Christ of the Bible, the Son of God. No, because He is the one who said that No One comes to the Father except through Him, and that would be offensive so they have their own Jesus who just loves everyone and died on the Cross either to save everyone or just to show everyone a better way. Continue reading
by Mike Ratliff
28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? (Luke 14:28 NASB)
Postmodernism : A general and wide-ranging term which is applied to literature, art, philosophy, architecture, fiction, and cultural and literary criticism, among others. Postmodernism is largely a reaction to the assumed certainty of scientific, or objective, efforts to explain reality. In essence, it stems from a recognition that reality is not simply mirrored in human understanding of it, but rather, is constructed as the mind tries to understand its own particular and personal reality. For this reason, postmodernism is highly skeptical of explanations which claim to be valid for all groups, cultures, traditions, or races, and instead focuses on the relative truths of each person. In the postmodern understanding, interpretation is everything; reality only comes into being through our interpretations of what the world means to us individually. Postmodernism relies on concrete experience over abstract principles, knowing always that the outcome of one’s own experience will necessarily be fallible and relative, rather than certain and universal.
Postmodernism is “post” because it denies the existence of any ultimate principles, and it lacks the optimism of there being a scientific, philosophical, or religious truth which will explain everything for everybody – a characteristic of the so-called “modern” mind. The paradox of the postmodern position is that, in placing all principles under the scrutiny of its skepticism, it must realize that even its own principles are not beyond questioning. As the philosopher Richard Tarnas states, postmodernism “cannot on its own principles ultimately justify itself any more than can the various metaphysical overviews against which the postmodern mind has defined itself.” – From Faith and Reason
1 : a practical approach to problems and affairs <tried to strike a balance between principles and pragmatism> 2 : an American movement in philosophy founded by C. S. Peirce and William James and marked by the doctrines that the meaning of conceptions is to be sought in their practical bearings, that the function of thought is to guide action, and that truth is preeminently to be tested by the practical consequences of belief
Postmodernism is a term that is claimed by the Emergent Church movement. This philosophy in the first part of the 21st Century has come to dominate Western thinking. In each area of thought within it we find that, invariably, pragmatism is its root. Pragmatic philosophy says that everything is relative because ultimate, transcendent truth does not exist. This makes reasoning with a pragmatist extremely frustrating. Also, there are moral and absolute standards in our society that are continually under attack and, seemingly, are crumbling under our feet all around us. The culprit behind this is pragmatic philosophy coupled with postmodernist thinking. Continue reading