Self-Deceived Godliness


by Mike Ratliff

14 “To the angel of the church in Laodicea write:
The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:
15 ‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16 So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17 Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18 I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 19 Those whom I love, I reprove and discipline; therefore be zealous and repent. 20 Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 21 He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 22 He who has an ear, let him hear what the Spirit says to the churches.’” Revelation 3:14-22 (NASB) 

The number one disturbing attribute of the leaders of Compromised Church is their rock-hard “conviction” that they are doing what God wants them to do in spite of overwhelming Biblical evidence that they are not. The measure of success or failure in business is profitability. It is that bottom line in the company ledger that reveals whether a company is on the right path or not. Unfortunatly, the Compromised Church leaders have taken the ways of the world and integrated them into their method of “doing church.” Church leader success is now measured in how well the church is managed. Is the church growing? If not, there must be something wrong. That church up the street started meeting in the library just a couple of years ago and now they are three times the size of our church. Their new building looks like a cathedral! What have they done right that we have not? We need to find out what their formula is and make it work for us. Continue reading

Exposing the unfruitful works of darkness


by Mike Ratliff

6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not be partakers with them; 8 for you were formerly darkness, but now you are Light in the Lord; walk as children of Light 9 (for the fruit of the Light consists in all goodness and righteousness and truth), 10 trying to learn what is pleasing to the Lord. 11 Do not participate in the unfruitful deeds of darkness, but instead even expose them; Ephesians 5:6-11 (NASB) 

In the passage above is the the word “fruit.” It is a translation of the Greek word καρπὸς or karpos. This word appears some sixty-six times in the New Testament. In most cases, it is used in reference to the the fruit of plants as in Matthew 21:19 or the produce of the earth (James 5:7, 18). However, its extended meaning in the New Testament is one in which we should pay special attention as well as to its opposite, ἀκάρποις or akarpois, which is translated in this passage as “unfruitful.” In this form, ἀκάρποις is the dative, plural of ἄκαρπος or akarpos. The dative plural simply means that this part of the phrase is an indirect object of the action of the sentence. In any case, this may be more significant than it first appears. Continue reading

Thus you will recognize them by their fruits


by Mike Ratliff

6 Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις· διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας. 7 μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν· 8 ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ· ὡς τέκνα φωτὸς περιπατεῖτε 9 — ὁ γὰρ καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ — 10 δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ κυρίῳ, 11 καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε. (Ephesians 5:6-11 NA28)

6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do no be joint partakers with them; 8 for you were once darkness, but now you are light in the Lord. Walk as children of light 9 ( for the the fruit of light is in all that is good and right and true), 10 proving what is will pleasing to the Lord. 11 And to not participate in the unfruitful works of darkness, but instead expose them. (Ephesians 5:6-11 translated from the NA28 Greek text)

In the passage above is the the word “fruit.” It is a translation of the Greek word καρπὸς or karpos. This word appears some sixty-six times in the New Testament. In most cases, it is used in reference to the the fruit of plants as in Matthew 21:19 or the produce of the earth (James 5:7, 18). However, its extended meaning in the New Testament is one in which we should pay special attention as well as to its opposite, ἀκάρποις or akarpois, which is translated in this passage as “unfruitful.” In this form, ἀκάρποις is the dative, plural of ἄκαρπος or akarpos. The dative plural simply means that this part of the phrase is an indirect object of the action of the sentence. In any case, this may be more significant than it first appears.

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The Unfruitful Works of Darkness vs the Fruit of Light


by Mike Ratliff

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. (Ephesians 5:6-11 ESV)

In the passage above is the the word “fruit.” It is a translation of the Greek word καρπὸς or karpos. This word appears some sixty-six times in the New Testament. In most cases, it is used in reference to the the fruit of plants as in Matthew 21:19 or the produce of the earth (James 5:7, 18). However, its extended meaning in the New Testament is one in which we should pay special attention as well as to its opposite, ἀκάρποις or akarpois, which is translated in this passage as “unfruitful.” In this form, ἀκάρποις is the dative, plural of ἄκαρπος or akarpos. The dative plural simply means that this part of the phrase is an indirect object of the action of the sentence. In any case, this may be more significant than it first appears. Continue reading