I Have Been Crucified with Christ

by Mike Ratliff

1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? 3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12 Therefore do not let sin reign in your mortal body so that you obey its lusts, 13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not be master over you, for you are not under law but under grace. Romans 6:1-14 (NASB) 

The Doctrine of Regeneration tells Christians that the life they live now will not be as it once was, but will take on the characteristics of regeneration. The Christian is a new creation. The attributes of this pertain to spiritual quality rather than physical substance, however, the evidence of it will become manifest in how the Christian walks through each day and deals with the circumstances of life.

The Christian is a new creation

by Mike Ratliff

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:1-14 ESV)

The Doctrine of Regeneration tells Christians that the life they live now will not be as it once was, but will take on the characteristics of regeneration. The Christian is a new creation. The attributes of this pertain to spiritual quality rather than physical substance, however, the evidence of it will become manifest in how the Christian walks through each day and deals with the circumstances of life.

Hell is Unending Judgment

by Mike Ratliff

24 “Then they will go forth and look
On the corpses of the men
Who have transgressed against Me.
For their worm will not die
And their fire will not be quenched;
And they will be an abhorrence to all mankind.” Isaiah 66:24 (NASB) 

Those who espouse Christian Universalism as the true model of God’s Redemption plan for man, must ignore most of Sacred Scripture as well as misinterpret their so-called “proof texts” in order to make their suppositions. The Bible makes it very clear that those Universalist teachings are heretical.

God’s Righteous Judgment

by Mike Ratliff

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. Romans 1:18-20 (NASB) 

It seems that the default theology of Man is “Justification by Death.” Justification is a legal term where a person is declared “not guilty” by a judge. No one seems to have a problem with the concept of all people being sinners. However, our culture says that all people will be sent to Heaven when they die regardless of how they lived their lives. Once there, they will receive rewards or lose rewards based on the quality of their character. This is why the Doctrine of Hell is seen as “judgmental” and “Pharisaical” by those of the “New Evangelism.”

What does the Bible tell us about God’s righteous judgment?

by Mike Ratliff

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. Romans 1:18-20 (NASB) 

It seems that the default theology of Man is “Justification by Death.” Justification is a legal term where a person is declared “not guilty” by a judge. No one seems to have a problem with the concept of all people being sinners. However, our culture says that all people will be sent to Heaven when they die regardless of how they lived their lives. Once there, they will receive rewards or lose rewards based on the quality of their character. This is why the Doctrine of Hell is seen as “judgmental” and “Pharisaical” by those of the “New Evangelism” or any form of postmodern “christianity.” 

The deception and heresy of Christian Universalism

by Mike Ratliff

8 Therefore it says,
“ When HE ascended on high,
HE led captive A host of captives,
And HE gave gifts to men.”
9 (Now this expression, “He ascended,” what does it mean except that He also had descended into the lower parts of the earth? 10 He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.) (Ephesians 4:8-10 NASB)

I have always taught here that the Bible very clearly refutes universalism, which denies the existence or permanence of the Lake of Fire or Hell. What prompted this study was two separate encounters with professing Christians who disagreed with our understanding of the Gospel, God, Man, and Eternity claiming that they had a better more correct ‘vision’ that was given to them by God Himself.  These visions stated that our teaching of the Gospel was wrong and contaminated by churchianity and was , therefore, not the genuine Gospel as taught by Christ and the Apostles.

Are you still in your sins?

by Mike Ratliff

22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order:Christ the first fruits, after that those who are Christ’s at His coming, 24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. (1 Corinthians 15:22-24 NASB)

“Christian Universalists” say that God would not send people to burn in Hell for eternity. What is their basis for this? They misquote passages such as the one I placed at the top of this post saying that “all’ and “all’ means all people. The basis for taking this stand is this, “I reject that God will send all unbelievers to burn in Hell eternally!” Really? On what are you basing that? It sure cannot be Sacred Scripture unless you are one who takes a little from here and a little from there and ignores context and the rest of it that states the very opposite.

The deception of Universalism

 

by Mike Ratliff

8 Therefore it says, “ When HE ascended on high, HE led captive A host of captives, And HE gave gifts to men.” 9 (Now this expression, “He ascended,” what does it mean except that He also had descended into the lower parts of the earth? 10 He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.) (Ephesians 4:8-10 NASB)

The heresy of Universalism, no matter how wonderfully it is packaged, is easily refuted from Sacred Scripture if we practice solid exegetical techniques, that is, If we keep everything in context, then the passages used so support Universalism prove to not support this false doctrine at all, but are about other things. My focus on writing this post on universalism is to address what we are seeing today as more and more professing evangelical leaders join the ranks of those who teach ‘The Restoration of All Things in Ages to Come.’ This teaching is very subtle and seductive as well as appealing to those who have loved ones who do not walk with the Lord. However, it is unsupported in the Bible.

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men

by Mike Ratliff

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Romans 1:18-20 ESV)

It seems that the default theology of Man is “Justification by Death.” Justification is a legal term where a person is declared “not guilty” by a judge. No one seems to have a problem with the concept of all people being sinners. However, our culture says that all people will be sent to Heaven when they die regardless of how they lived their lives. Once there, they will receive rewards or lose rewards based on the quality of their character. This is why the Doctrine of Hell is seen as “judgmental” and “Pharisaical” by those of the “New Evangelism.”

The unending judgment of Hell

by Mike Ratliff

24 “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” (Isaiah 66:24 ESV)

Those who espouse Christian Universalism as the true model of God’s Redemption plan for man, must ignore most of Sacred Scripture as well as misinterpret their so-called “proof texts” in order to make their suppositions. The Bible makes it very clear that all Universalist teachings are heretical.

The Intention Wherewith Christ Came into the World

by Mike Ratliff

And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.” (Luke 19:5-10 ESV)

Having just returned from a short vacation trip to Oklahoma for my Grandson’s 2nd birthday and a visit with my mother and family and being completely cutoff from the internet and email through it all, I find myself having finished reading for the third time the Biography of William Tyndale during that time. I finished it on Sunday evening and as I knew it would, God used that life of one of his martyrs to inspire me to continue in obedience regardless of the cost. After I finished it, I began reading again another book I had taken with me just in case I did in fact do that. The second book is The Death of Death in the Death of Christ by 17th Century Puritan Dr. John Owen. The following is an excerpt from the introductory essay for this book:

“The Death of Death in the Death of Christ is a polemical work, designed to show, among other things, that the doctrine of universal redemption is unscriptural and destructive of the gospel. There are many, therefore, to whom it is not likely to be of interest. Those who see no need for doctrinal exactness and have no time for theological debates which show up divisions between so-called Evangelicals may regret its reappearance.”

As I reread Book 1, over the last couple of days, I was actually amazed at how edifying it is for the Christian to read of the propitiatory work of Christ on the Cross specifically for his or her behalf, that is, to purchase them specifically by His blood.

In His Own Order

by Mike Ratliff

22 For j as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then k at his coming l those who belong to Christ. 24 Then comes the end, when he delivers m the kingdom to God the Father after destroying n every rule and every authority and power. (1 Corinthians 15:22-24 ESV)

A few days ago, I posted an article about Hell. This was in response to a new push from the Emergent movement toward “Christian Universalism.” I used Sacred Scripture to show that Hell is eternal and those thrown into it will be there eternally. Those who have objected to this have used only an argument to state their point. That argument is that God would not send people to burn in Hell for eternity. What is their basis for this? They misquote passages such as the one I placed at the top of this post saying that “all’ and “all’ means all people. The basis for taking this stand is this, “I reject that God will send all unbelievers to burn in Hell eternally!” Really? On what are you basing that? It sure cannot be Sacred Scripture unless you are one who takes a little from here and a little from there and ignores context and the rest of it that states the very opposite.

The Deception of Universalism – Part 2

by Mike Ratliff

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matthew 7:13-14 ESV)

As has been pointed out by some, the heresy of Universalism, no matter how wonderfully it is packaged, is easily refuted from Sacred Scripture if we practice solid exegetical techniques. If we keep everything in context then the passages used so support Universalism prove to not support this false doctrine at all, but are about other things. My focus on writing these few posts on universalism was to address what we are seeing today as more and more former solid Bible teachers join the ranks of those who teach ‘The Restoration of All Things in Ages to Come.’ This teaching is very subtle and seductive as well as appealing to those who have loved ones who do not walk with the Lord. However, it is unsupported in the Bible.

The Deception of Universalism – Part 1

 

by Mike Ratliff

Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.” (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.) (Ephesians 4:8-10 ESV)

We have been discussing Hell and how the Bible very clearly refutes universalism, which denies the existence or permanence of the Lake of Fire or Hell. What prompted this study was two separate encounters with professing Christians who disagreed with our understanding of the Gospel, God, Man, and Eternity claiming that they had a better more correct ‘vision’ that was given to them by God Himself.  These visions stated that our teaching of the Gospel was wrong and contaminated by churchianity and was , therefore, not the genuine Gospel as taught by Christ and the Apostles.