Therefore Repent


by Mike Ratliff

19 Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; Acts 3:19 (NASB) 

One form of religion that claims to be Christian but isn’t is based in something called “no Lordship” or “easy-believism.” On the other hand, many of the proponents of it will point to what we call “the Gospel” in what follows as the “damnable heresy” of Lordship salvation. I have often shared here using passages such as Acts 3:19 (above) making it clear that the Bible tells us that there is no salvation without repentance and again in Acts 2:38.

38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. Acts 2:38 (NASB) 

In any case, to support the Lordship case, all we have to go is go the God’s Word. In the case of the No-Lordship case, it all comes down to philosophical argumentation.  Continue reading

A Biblical Example of Self-Righteousness


by Mike Ratliff

17 Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, Revelation 3:17 (NASB) 

Self-Righteousness: the attempt to meet God’s standards based upon one’s own merits.

A thorough study of our Lord’s earthly ministry reveals with certainty the following truth. Our Lord was merciful in every instance to those who were broken, humbled, and spiritually helpless before Him. On the other hand, the proud, the self-righteous, and the self-sufficient He rebuked and shunned, which is thematically summarized for us by James our Lord’s brother in his epistle.  Continue reading

Do Not be Conformed to This World


by Mike Ratliff

3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father, 5 to whom be the glory forevermore. Amen. Galatians 1:3-5 (NASB) 

In the late 1970’s I read of a physician in a large urban hospital finding a man admitted with many of his vital organs failing due to extreme alcohol and drug poisoning. He recognized him as one whom he had treated a few years earlier for the same problem. The man was destitute and had been given free medical care. They had treated the man as a project to recover his health. After many weeks he appeared to be completely recovered so they sent him back into the world free from the affects of drugs and alcohol. However, it looked now as if that merciful reclamation project had been totally wasted. The man died the next day. Continue reading

What is the relationship of our Salvation with Repentance?


by Mike Ratliff

38 Πέτρος δὲ πρὸς αὐτούς· μετανοήσατε, [φησίν,] καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν τῶν ἁμαρτιῶν ὑμῶν καὶ λήμψεσθε τὴν δωρεὰν τοῦ ἁγίου πνεύματος. Acts 2:38 (NA28)

38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. Acts 2:38 (NASB) 

The word repent in v38 (above) translates μετανοήσατε (metanoēsate) the second plural, aorist active imperative case of μετανοέω (metanoeō) which means, “to change one’s mind.” This word is rarely found in Classical Greek because Greek society never thought of a radical change in a man’s life as a whole, of conversion or turning around. In fact, the whole concept of conversion is not found in Greek thought, but is derived from the New Testament. The idea μετανοέω, then, is to turn around, change one’s mind, relent , and in the theological sense involves “regret or sorrow, accompanied by a true change of heart toward God. Continue reading

Being a Living Sacrifice


by Mike Ratliff

1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. Romans 12:1-3 (NASB)

All of the things that true Christians should be doing for the glory of God, drinking from the cup of Christ’s suffering, wrestling the correct opponent, loving your enemies, and behaving like a Christian are possible only for the believer who is in the process of taking on Christ’s character. No one can do these things naturally. No one is able to attain this level of spirituality by trying to do those things. Instead, these behaviors flow from a Christlike heart. No believer will ever become Christlike in their character unless they also become Spirit-led. If a believer is controlled by their emotions then they are not Spirit-led. Neither are they who have not learned to walk in the Spirit. If sin runs rampant through a believer’s life then they are not Spirit-led. In addition, if a believer is constantly consumed by anger, bitterness, envy, and self-protection then they are not Spirit-led. Continue reading

Poor in Spirit


by Mike Ratliff

3 “ Blessed are the poor in spirit, for theirs is the kingdom of heaven. Matthew 5:3 (NASB) 

One the most disturbing aspects of the churches who practice Christianity “lite” is the nearly total abandonment of a call for personal holiness. Even more discouraging is the fact that they preach a version of the gospel that has had any mention of repentance severed from it. The reasoning behind this, of course, is that they are building bridges to the unchurched. If they preach the whole gospel they will drive them away not draw them to join their churches. The problem with that sort of reasoning is that it is all pragmatism. It is based on fleshly reasoning and the ways of the world. It is actually unbelief in the form of ministry. The architects of Christianity “lite” do not believe that God is still building His Church, therefore, they will do it themselves using marketing techniques constructed around “relevancy.” They reason that if they build cool churches that it will draw people who hate traditional “church.” They may not go to the old Baptist Church on main street, but they might go to a gathering that is more of an entertainment venue than a church.

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The Compromised Church is rooted in Spiritual Blindness


by Mike Ratliff

22 “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness! Matthew 6:22-23 (NASB) 

Since I began this blog and became involved with discernment ministries such as Christian Research Network, I have become aware of a disturbing phenomenon in the Church in America. Perhaps you have noticed it as well. The phenomenon I am writing about is willful ignorance in our spiritual leaders. Continue reading

Prayer Fasting and Forgiveness


by Mike Ratliff

9 Οὕτως οὖν προσεύχεσθε ὑμεῖς· Matthew 6:9a (NA28)

9 Therefore, thus pray you; Matthew 6:9a (translated from the NA28 Greek text)

The context of Matthew 6:9-13 from which we get what is traditionally called “The Lord’s Prayer,” is, of course, Matthew 6, which is part of our Lord’s Sermon on the Mount. The theme of Matthew 6:1-18 (the context of vv 9-13) is found in v1, “Προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.” Or, “But be careful to not demonstrate your righteousness before men with the aim to be seen by them; otherwise, you have no reward with your Father in Heaven.” Our Lord gives an example in vv 2-4 of believers giving alms to the needy. Their motive is to be seen by others in order to receive praise from men. Then in vv 5-18 our Lord gives uses the examples of prayer, fasting, and forgiveness, which will be the subject of this post.  Continue reading

Daniel’s Terrifying Vision


by Mike Ratliff

10 Finally, be strong in the Lord and in the strength of His might. 11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. 12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Ephesians 6:10-12 (NASB) 

There is a great deal more going on in the spiritual than those of us in the temporal know about. All in Christ who still live and breathe are in the world, but are not part of it. Some, of course, live as if they are part of it, but we are called to be separate from the fleshpot world while being filled with the Spirit. Why? Of course if we are in love with this world, this present age, we will become encumbered and distracted from what we should be doing. Also, the world system, its things and its ways are all controlled by our enemy and his rulers, authorities, cosmic powers who do all they can to keep people blind in this present darkness. When believers are temporally focused they are being influenced by evil, if not controlled by it. Continue reading

The Holiness of the Ekklesia


by Mike Ratliff

9 But you are A chosen race, A royal priesthood, A holy nation, A people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 10 for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy. 1 Peter 2:9-10 (NASB) 

The Church is not a building. No, in the New Testament, written in Koine Greek, our English translations of it where we find the the word “church,” it is a translation of  a form of ἐκκλησία (ekklēsia). For example, in Acts 5:11, “καὶ ἐγένετο φόβος μέγας ἐφʼ ὅλην τὴν ἐκκλησίαν καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα,” which the NASB translates as, “And great fear came over the whole church, and over all who heard of these things,” contains ἐκκλησίαν (ekklēsian),  which is the accusative, singular, feminine case of ἐκκλησίαAll that means is that ἐκκλησίαν is the direct object of the main verb in that sentence. However notice that there is just one ἐκκλησία“This word literally means, “the called out ones.” It’s usage in scripture denotes the New Testament community of the redeemed in a two-fold aspect, the first referring to all those called by and to Christ in the fellowship of His salvation, which is the “Church” worldwide at all times. The second aspect, rarely used, refers to a local body of believers.

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No One Knows that Day and Hour


by Mike Ratliff

36 “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. 37 For the coming of the Son of Man will be just like the days of Noah. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. 40 Then there will be two men in the field; one will be taken and one will be left. 41 Two women will be grinding at the mill; one will be taken and one will be left.
42 “Therefore be on the alert, for you do not know which day your Lord is coming. Matthew 24:36-42 (NASB) 

Jesus’ own words from the Gospels tell us that the time of His second coming will be as it was in the days of Noah. What was that like? People were eating and drinking, marrying and giving in marriage right up to the time Noah entered the ark. They were unaware of their coming judgment until the flood came and swept them away. People were going about their normal business of making a living, doing the best they can, just like now. Jesus also tells us that no one knows when He is coming back, therefore we are to stay awake. Continue reading

Repent or Perish


by Mike Ratliff

1 Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2 And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3 I tell you, no, but unless you repent, you will all likewise perish. 4 Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5 I tell you, no, but unless you repent, you will all likewise perish.” Luke 13:1-5 (NASB) 

Those who were massacred at the Federal Center in Oklahoma City, the World Trade Center, in the temple by Pilate, and those killed when the tower in Siloam fell were no more evil than any other person then or now. Jesus tells those with Him and us that those who survive tragedies are not morally superior to those who do not survive. Instead, He calls everyone to repent because sudden death could happen to any of us at any time. God does not guarantee that we will have time to prepare for death, so now is the time for repentance. Continue reading

God Will Judge the Ungodly


by Mike Ratliff

Ayin.
121 I have done justice and righteousness;
Do not leave me to my oppressors.
122 Be surety for Your servant for good;
Do not let the arrogant oppress me.
123 My eyes fail with longing for Your salvation
And for Your righteous word.
124 Deal with Your servant according to Your lovingkindness
And teach me Your statutes.
125 I am Your servant; give me understanding,
That I may know Your testimonies.
126 It is time for the Lord to act,
For they have broken Your law.
127 Therefore I love Your commandments
Above gold, yes, above fine gold.
128 Therefore I esteem right all Your precepts concerning everything,
I hate every false way. Psalms 119:121-128 (NASB) 

There are times I deeply desire for God to hurry up and bring judgment upon the wicked people in this world. I love the Lord. I live for His glory. When people belittle Him with their inane jokes, my blood boils. A fellow told me once that he understood the gospel just fine, but it was meaningless because he did not believe in God. The spiritual gift of prophecy God gave me at my rebirth kicked in and I told him that only a fool would say something like that. That probably was not the wisest thing to say, but I became righteously indignant since he was attempting to amuse himself with angering me by attacking my faith. Of course, my response was wrong. I did not respond with winsomeness, gentleness, or self-control. Then he told me everything was relative then attempted to say there were no absolutes and he could prove it. I responded by telling him that he used an absolute statement by saying, “There are no absolutes.” Then he stalked off. That was not very productive was it? Continue reading

Children of God Abide in Christ


by Mike Ratliff

4 Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. John 15:4-6 (NASB) 

Carefully read the passage I placed at the top of this post. The word “abide” is translated from the Greek word μενη. It and its forms such as μεινατε and μενητε are used in the Bible to refer to the subject of the sentence remaining or staying in the emphasized condition it is in. The “Abide” in v4 is a command. It is in aorist tense, imperative mood, and active voice. This command tells us that we are to abide in Christ as He abides in us. Will Christ abide in an unbeliever? Will He abide in a professing Christian who is not regenerate? No! He abides only in His children and they, in turn, abide in Him. They remain. They do not fall away. Those who abide in Christ are analogous to branches abiding in the vine. Those who abide in the vine live and produce fruit while those who do not abide in it, but look like they actually do, do not fool the vinedresser. He gathers those who wither, because they are not abiding in the vine, and throws them into the fire to be burned.  Those who do not abide in Christ, that is, they fall away, are unbelievers. They do not have a personal faith in Christ. Continue reading