Mistaken Notions About Repentance


by Mike Ratliff

30 I will multiply the fruit of the tree and the produce of the field, so that you will not receive again the disgrace of famine among the nations. 31 Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your iniquities and your abominations. Ezekiel 36:30-31 (NASB) 

The following is partially adapted from a sermon by C.H. Spurgeon titled “Mistaken Notions About Repentance.”

Some have defined repentance as, “a change of mind.” Others add, “with resultant change in actions.” Others believe it is anguish and grief over sin. Others believe it is the same thing as belief. What is repentance? Repentance is wrought in the heart by a sense of love divine. In other words, it is the product of a work of God in the heart. If we hold this view of repentance we see it in its true light. This helps us to meet a great many mistakes which have darkened this subject. Many are kept from Christ and hope by misapprehensions of this matter. Continue reading

Drawing Near Unto God


by Mike Ratliff

7 You hypocrites, rightly did Isaiah prophesy of you:
8 ‘This people honors Me with their lips,
But their heart is far away from Me.
9 ‘But in vain do they worship Me,
Teaching as doctrines the precepts of men.’” Matthew 15:7-9 (NASB)

What does it mean biblically to draw near to God? Obviously, the Jews our Lord confronted as Matthew recorded in the passage above were not doing so. However Hebrews 10:22 says to those who are truly born again:

22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Hebrews 10:22 (NASB) 

Here is Hebrews 10:22 from the NA28 Greek text, “προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ·”

The words “let us draw near” translates the verb προσερχώμεθα, which is the Present tense, Subjunctive mood, Middle voice, 1st person, plural of προσέρχομαι (proserchomai), “to approach, accede to.” This verb structure refers to continuous or repeated action, regardless of when the action took place. The subjunctive mood suggests that the action is subject so some condition and the present subjunctive can be used to give exhortation, which is exactly what the writer of Hebrews is doing here.  Continue reading

The Religious Are Not Immune From Being Carnal


by Mike Ratliff

63 τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν. John 6:63 (NA28)

63 The Spirit is who makes alive. The flesh does not profit anything. The words which I have spoken to you are Spirit and are life. John 6:63 (translated from the NA28 Greek text)

Apart from my normal preparations and Bible study to put these devotions and articles together, I also do a systematic read through of the Bible every year. Today I read 2 Kings 12-16 and John 6, which, on Saturdays, I usually do from my 1560 Edition of the Geneva Bible. The rampant apostasy in both the Northern Kingdom of Israel and the Southern Kingdom of Judah was horrifying to read. King Ahaz of Judah actually sacrificed his own son(s) to idols. I am sure things were just as bad, if not worse, in the Northern Kingdom. It was almost with relief that I came to the end of 2 Kings 16 and went to the New Testament. However, the Apostle John is someone I can identify with very well. I have been accused by many who know me well of not being able to compromise at all. I have no grey areas. Things are either right or wrong. I agree with that assessment to a point and I see the same sort of view of non-compromising adherence to the truth with the Apostle John. However, let us not forget that what he wrote for us in God’s Word is that very thing. We are reading the inspired Word of God and in John 6, the very words of our Lord are, for the most part, in response to His critics who were in the darkness of unbelief.  Continue reading

Build Your House on the Rock


by Mike Ratliff

46 “Why do you call Me, ‘Lord, Lord,’ and do not do what I say? Luke 6:46 (NASB) 

There is much controversy in the Church these days over some teaching from those who have made it a point to move their doctrine away from the Orthodox into a what used to be called liberalism. However, instead of rejecting everything spiritual as the liberals do, these new teachers claim that they are moving back to the origins of the Church with methods and doctrine that are more indicative of the early church rather than what is called Orthodox now. The followers of these teachers have, for the most part, rejected “church” with any hint orthodoxy in it. Continue reading

The Triumph of Grace over the Power of Sin


by Mike Ratliff

8 And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just. Romans 3:8 (NASB) 

The debate in the visible Church in our time concerning the need for Christians to walk in Repentance is actually quite perplexing to those of us whose hearts and consciences are bound to the Word of God. It clearly exhorts us all to repent and walk in righteousness. I had a conversation with a Pastor several years ago at lunch following his sermon that Sunday morning. We discussed the dreadful condition in the visible Church today in which most professing Christians appeared to be very immature and in bondage to their flesh. I asked for his opinion of why that was so. His response was that it was the result of the Church not being the Church as God designed. There was little or no Church discipline. There was little preaching of the Law and the Gospel together. There was hardly ever a mention of walking in repentance before our Holy God. I agreed completely with his analysis. He also shared that he did not believe that a very large percentage of the professing Christians were genuine.  Continue reading

It is Finished!


by Mike Ratliff

28 After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, *said, “I am thirsty.” 29 A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 30 Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit. John 19:28-30 (NASB) 

Sometimes God brings things into our lives that seem devastating. Others may also see these things in our lives and question that God even exists. They cannot conceive of a loving God who would cause or allow debilitating diseases that are always fatal into the fragile bodies of those who profess faith in the Saviour. However, I am always amazed at the deep, rock hard faith displayed by those in the center of these things, whether it is the one suffering or a close family member. As I attempt to minister to these folks, feeling 100% inadequate to do so, I am the one who is encouraged by their attitude and Christlike spirit that seeks to build me up in our Lord. It is then that I view my own walk and am ashamed.  Continue reading

The Difference Between Justification and Sanctification


by Mike Ratliff

28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. 29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. Romans 8:28-30 (NASB) 

12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 13 for it is God who is at work in you, both to will and to work for His good pleasure. Philippians 2:12-13 (NASB)

justify

Function: verb

Inflected Form(s): jus·ti·fied; jus·ti·fy·ing

Etymology: Middle English justifien, from Anglo-French or Late Latin; Anglo-French justifier, from Late Latin justificare, from Latin justus

Date: 14th century

transitive verb

1 a: to prove or show to be just, right, or reasonable b (1): to show to have had a sufficient legal reason (2): to qualify (oneself) as a surety by taking oath to the ownership of sufficient property

sanctify

Function: transitive verb

Inflected Form(s): sanc·ti·fied; sanc·ti·fy·ing

Etymology: Middle English seintefien, sanctifien, from Anglo-French seintefier, sanctifier, from Late Latin sanctificare, from Latin sanctus sacred — more at saint

Date:14th century

1: to set apart to a sacred purpose or to religious use : consecrate

2: to free from sin : purify

3 a: to impart or impute sacredness, inviolability, or respect to b: to give moral or social sanction to

4: to make productive of holiness or piety <observe the day of the sabbath, to sanctify it — Deuteronomy 5:12(Douay Version)>

Merriam-Webster Online Dictionary. 2008. Merriam-Webster Online. 29 May 2008

The theological climate in the Church today  has taken on the characteristics of a free-for-all. Most professing believers’ Bible knowledge is extremely shallow. On top of that we are also in a period of intellectual barbarianism which is marked by relativism. This causes the truth to be perceived as unknowable. Those holding this form of thinking refuse to believe that there is such a thing as absolute truth. In this intellectual climate it is little wonder that false prophets and false teachers can lead so many astray simply by saying what people want to hear.  Continue reading

The Christian’s Incompatibility With Sin


by Mike Ratliff

1 See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 3 And everyone who has this hope fixed on Him purifies himself, just as He is pure. 1 John 3:1-3 (NASB) 

It is imperative that Christians have a correct and viable theology of suffering. These health, wealth, and prosperity preachers in our time will disagree of course, but let them. We have God’s Truth, His Word, held in objective context up against their subjective, ear-tickling smoke and mirrors false religion. Oh, there may indeed be some “spirituality” going on in there, but to proclaim, “God is here!” or “God is in this!” or “We are having a Revival, come and join us!” is the very act of man elevating himself above God, telling Him what to do and when. However, I digress; God has always used suffering in the lives of His people to sanctify them, to draw them to prayer, to purify them, to grow them spiritually, and to direct their paths. I am convinced that this Covid-19 Pandemic and how it is affecting all our lives is being used by God to do that very thing. Paul called some of his suffering a thorn in the flesh, a messenger from Satan (2 Corinthians 12), but allowed by God to keep him from exalting himself because of his great knowledge. When we learn to view the seriousness of our sin as Paul did and God’s glory as imperative then we will begin to understand that sin in the life of a Christian is an anathema in a realistic, daily sense rather than in some sort of abstract give and take.  Continue reading

The Necessity of Preaching Repentance


by Mike Ratliff

29 Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. 30 Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.” Acts 17:29-31 (NASB) 

You don’t have to look very hard to find Christians who disagree with our commitment to preach the genuine gospel that the Apostles and our Saviour preached. One of the points of contention in this debate is the necessity or preaching repentance. Many who are opposed to repentance being a necessary component of salvation see it as “works.”

Continue reading

The Defining Moment


by Mike Ratliff

12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we are of all men most to be pitied. 1 Corinthians 15:12-19 (NASB) 

This Easter Sunday, Resurrection Day, my wife and I will worship, but we will not be at our local church because of the COVID-19 impact on our society. We will still gather via Livestream though. Easter or Resurrection Sunday is the defining moment in History. What do I mean? What is Easter all about? When we call it Resurrection Sunday that tell us what it is about. It is that Sunday we celebrate or commemorate the resurrection of our Lord Jesus Christ and without a doubt that makes that event the defining moment in history and it has had a ripple affect through all the centuries since. All of God’s works in creation, giving man His law, sending prophets to His people, sending His Son to live a perfect life and then die as the propitiation for the sins of His people are all defining moments. However, our Lord’s resurrection from the dead is The Defining Moment. Why? This is what sets genuine Christianity apart from all other religions. Christ’s tomb is empty. Because of His resurrection the eleven remaining Apostles went from weak, vacillating, arrogant, prideful, disciples who had no clue about the magnitude of Jesus’ real ministry, to men whom God used to change the world.

Continue reading

Accountability


by Mike Ratliff

7 For He is our God,
And we are the people of His pasture and the sheep of His hand.
Today, if you would hear His voice,
8 Do not harden your hearts, as at Meribah,
As in the day of Massah in the wilderness,
9 “When your fathers tested Me,
They tried Me, though they had seen My work.
10 “For forty years I loathed that generation,
And said they are a people who err in their heart,
And they do not know My ways.
11 “Therefore I swore in My anger,
Truly they shall not enter into My rest.” Psalms 95:7-11 (NASB)

Preaching or teaching from God’s Word is nothing to trifle with. The responsibility that goes with each is eternal. Those who minister through the Word will be held accountable. We must ask each time we preach or teach, “Did I treat what is Holy as it deserved? Have I fallen into doing my ministry perfunctorily?” Those of us who teach must never do so that is in any way motivated by anything other than our love and devotion for our Lord. Yes, there will be circumstances that we respond to and use as inspiration or input, but, even in that, we do a tremendous disservice to our Lord if we don’t go to Him in prayer first before we respond, write, preach, or teach. While the leader has a huge responsibility to minister by the Spirit, those who hear the truth from God’s Word will also be held accountable. Continue reading

God is Holy and His Purpose For Us is that We Walk in Holiness


By Mike Ratliff

8 A highway will be there, a roadway,
And it will be called the Highway of Holiness.
The unclean will not travel on it,
But it will be for him who walks that way,
And fools will not wander on it.
9 No lion will be there,
Nor will any vicious beast go up on it;
These will not be found there.
But the redeemed will walk there,
10 And the ransomed of the Lord will return
And come with joyful shouting to Zion,
With everlasting joy upon their heads.
They will find gladness and joy,
And sorrow and sighing will flee away. Isaiah 35:8-10 (NASB) 

5 This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 1 John 1:5 (NASB) 

God is holy and immutable. There is not now nor has there ever been nor will there ever be any darkness in Him. He is eternally holy. In James 1:17 we read that with God, there is no variation or shadow due to change. The Puritans referred to God as the “Thrice Holy God!” Peter tells us in 1 Peter 1:14-19 that the redeemed of the Lord are commanded to be holy as He is holy then he tells us why and how we are to do so. Continue reading

The Beatitudes, the Essence of a Genuine Disciple


by Mike Ratliff

3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 4 do not merely look out for your own personal interests, but also for the interests of others. 5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 13 for it is God who is at work in you, both to will and to work for His good pleasure. Philippians 2:3-13 (NASB) 

Back in the mid-1980’s, about 18 months after God saved me, I heard a wonderful lesson at a men’s retreat on Matthew 5:1-12. My Bible knowledge at that time was spotty. I had heard of The Beatitudes, but really hadn’t studied them. I had actually heard others teach that these statements are not possible for Christians until Jesus comes in His glory. I also heard that this is what Christians will be like during the Millennium. Both of these teachings came out of another teaching that said that there were two types of Christians, Disciples and Carnal Christians. At that time, being such a new believer, I thought that was Biblical. I look back on that period of time now and can see clearly why God moved me away from that church. Continue reading

Heirs with Christ


by Mike Ratliff

12 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— 13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 14 For all who are being led by the Spirit of God, these are sons of God. Romans 8:12-14 (NASB) 

If you are anything like me, looking closely at your walk before the Lord, the concept that sinful believers who vacillate between godliness and carnality with deliverance from those sins not in any way certain, then the concept that we are heirs with Christ is hard to grasp. I have no trouble with God’s absolute sovereignty, holiness, righteousness, justice, immutablility, omnipotence, omniscience, or omnipresence. He is perfect. He is the most High. The problem is that I know that I am not in any way worthy enough to even be in His presence. Continue reading