Ye that love the LORD, hate evil

C. H. Spurgeon from his Morning by Morning Devotional for June 7th.

10 Ye that love the LORD, hate evil:
he preserveth the souls of his saints;
he delivereth them out of the hand of the wicked.Psalms 97:10 (KJV)
THOU hast good reason to “hate evil,” for only consider what harm it has already wrought thee. Oh, what a world of mischief sin has brought into thy heart! Sin blinded thee so that thou couldst not see the beauty of the Saviour; it made thee deaf so that thou couldst not hear the Redeemer’s tender invitations. Sin turned thy feet into the way of death, and poured poison into the very fountain of thy being; it tainted thy heart, and made it “deceitful above all things, and desperately wicked.”¹ Oh, what a creature thou wast when evil had done its utmost with thee, before divine grace interposed! Thou wast an heir of wrath even as others; thou didst “run with the multitude to do evil.” Such were all of us; but Paul reminds us, “but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”² We have good reason, indeed, for hating evil when we look back and trace its deadly workings. Such mischief did evil do us, that our souls would have been lost had not omnipotent love interfered to redeem us. Even now it is an active enemy, ever watching to do us hurt, and to drag us to perdition. Therefore “hate evil,” O Christians, unless you desire trouble. If you would strew your path with thorns, and plant nettles in your death-pillow, then neglect to “hate evil”; but if you would live a happy life, and die a peaceful death, then walk in all the ways of holiness, hating evil, even unto the end. If you truly love your Saviour, and would honour Him, then “hate evil.” We know of no cure for the love of evil in a Christian like abundant intercourse with the Lord Jesus. Dwell much with Him, and it is impossible for you to be at peace with sin.

“Order my footsteps by Thy Word,
And make my heart sincere;
Let sin have no dominion, Lord,
But keep my conscience clear.”

¹Jeremiah 17:9 ²1 Corinthians 6:11

Put on the new man

by Mike Ratliff

17 Therefore this I say, and testify in the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their mind, alienated from the life of God because of the ignorance that is in them, because of the hardness of their heart. 19 And they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. Ephesians 4:17-19 (LSB) 

The vast majority of professing Christians in the United States and in other countries, whose churches are patterned after American churches, are enslaved to their flesh. Why? The trend that I have witnessed in our churches for at least the last 40 years or so is a de-emphasis of discipleship. Evangelism or outreach has crowded out in-reach and Bible study. Why? Church growth has become the golden calf of the new evangelism. Because of that, church leaders strive to be culturally relevant even if it means dummying down the Gospel and no longer putting any resources into biblical discipleship.

Take us the foxes, the little foxes, that spoil the vines

C. H. Spurgeon from his Morning by Morning devotional for May 30th.

15 Take us the foxes,
the little foxes, that spoil the vines:
for our vines have tender grapes.Song of Songs 2:15 (KJV)
A little thorn may cause much suffering. A little cloud may hide the sun. Little foxes spoil the vines; and little sins do mischief to the tender heart. These little sins burrow in the soul, and make it so full of that which is hateful to Christ, that He will hold no comfortable fellowship and communion with us. A great sin cannot destroy a Christian, but a little sin can make him miserable. Jesus will not walk with His people unless they drive out every known sin. He says, “If ye keep My commandments, ye shall abide in My love, even as I have kept My Father’s commandments and abide in His love.”¹ Some Christians very seldom enjoy their Saviour’s presence. How is this? Surely it must be an affliction for a tender child to be separated from his father. Art thou a child of God, and yet satisfied to go on without seeing thy Father’s face? What! thou the spouse of Christ, and yet content without His company! Surely, thou hast fallen into a sad state, for the chaste spouse of Christ mourns like a dove without her mate, when he has left her. Ask, then, the question, what has driven Christ from thee? He hides His face behind the wall of thy sins. That wall may be built up of little pebbles, as easily as of great stones. The sea is made of drops; the rocks are made of grains: and the sea which divides thee from Christ may be filled with the drops of thy little sins; and the rock which has well nigh wrecked thy barque, may have been made by the daily working of the coral insects of thy little sins. If thou wouldst live with Christ, and walk with Christ, and see Christ, and have fellowship with Christ, take heed of “the little foxes that spoil the vines, for our vines have tender grapes.” Jesus invites you to go with Him and take them. He will surely, like Samson, take the foxes at once and easily. Go with Him to the hunting.

¹John 15:10

The carnality of Christians and genuine repentance

by Mike Ratliff

7 What shall we say then? Is the Law sin? May it never be! Rather, I would not have come to know sin except through the Law. For I would not have known about coveting if the Law had not said, “YOU SHALL NOT COVET.” 8 But sin, taking opportunity through the commandment, worked out in me coveting of every kind. For apart from the Law sin is dead. 9 Now I was once alive apart from the Law, but when the commandment came, sin revived and I died; 10 and this commandment, which was to lead to life, was found to lead to death for me. 11 For sin, taking an opportunity through the commandment, deceived me and through it killed me. 12 So, the Law is holy, and the commandment is holy and righteous and good.
13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by working out my death through that which is good, so that through the commandment sin would become utterly sinful.
14 For we know that the Law is spiritual, but I am fleshly, having been sold into bondage under sin. 15 For what I am working out, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 16 But if I do the very thing I do not want, I agree with the Law, that it is good. 17 So now, no longer am I the one working it out, but sin which dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the working out of the good is not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, I am no longer the one working it out, but sin which dwells in me.
21 I find then the principle that in me evil is present—in me who wants to do good. 22 For I joyfully concur with the law of God in the inner man, 23 but I see a different law in my members, waging war against the law of my mind and making me a captive to the law of sin which is in my members. 24 Wretched man that I am! Who will deliver me from the body of this death? Romans 7:7-24 (LSB) 

If we are honest, each of us would have to confess that there are sins that have an incredible hold on us. It seems that no matter how devoted we become in our walk before our Lord, there will be some sins that trip us up, making us stumble and fall to our deep chagrin. Our self-loathing resulting from this can be quite severe. We cry out to God, we promise Him that we are done with that sin. We declare that we would rather die than do it again. We weep. We mourn. We then start to recover and become joyous in the Lord again. Then a short time later there is that sin pouncing upon us out of no where. We seem to have little or no strength or resolve to fight it off and then we stumble right back into it again.

Man a nothing

O LORD,

I am a shell full of dust,

but animated with an invisible rational soul

and made anew by an unseen power of grace;

Yet I am no rare object of valuable price,

but one that has nothing and is nothing,

although chosen of thee from eternity,

given to Christ, and born again;

I am deeply convinced of the evil and misery of a sinful state,

of the vanity of creatures,

but also of the sufficiency of Christ.

When thou wouldst guide me I control myself,

When thou wouldst be sovereign I rule myself.

When thou wouldst take care of me I suffice myself.

When I should depend on thy providings I supply myself,

When I should submit to thy providence I follow my will,

When I should study, love, honour, trust thee, I serve myself;

I fault and correct thy laws to suit myself,

Instead of thee I look to man’s approbation,

and am by nature an idolater.

Lord, it is my chief design to bring my heart back to thee.

Convince me that I cannot be my own god, or make myself happy,

nor my own Christ to restore my joy,

nor my own Spirit to teach, guide, rule me.

Help me to see that grace does this by providential affliction,

for when my credit is god thou dost cast me lower,

when riches are my idol thou dost wing them away,

when pleasure is my all thou dost turn it into bitterness.

Take away my roving eye, curious ear, greedy appetite, lustful heart;

Show me that none of these things

can heal a wounded conscience,

or support a tottering frame,

or uphold a departing spirit.

Then take me to the cross and leave me there.

From The Valley of Vision – A collection of Puritan Prayers & Devotions

The Discipline of God

By Mike Ratliff

2 Grace and peace be multiplied to you in the full knowledge of God and of Jesus our Lord; 3 seeing that His divine power has granted to us everything pertaining to life and godliness, through the full knowledge of Him who called us by His own glory and excellence. 4 For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. 2 Peter 1:2-4 (LSB) 

A couple of hours ago I was at a local grocery store picking up a few things. As I walked down the rows approaching the cashiers I kept hearing a strange sound. It sounded like hammering, but softer with a metallic vibration. As I was being checked out by the cashier I heard the noise getting closer and closer to me. I looked back behind me and saw a cart with a small boy behind it hammering it with a toy of some kind. His mother seemed to be annoyed and kept tying to get him to stop, but he would not do it. I paid for my items and departed. I didn’t have a cart. I was simply carrying my two bags. it was then that I noticed the mother and the small boy ahead of me going out the same door I was. As I exited onto the sidewalk in front of the store before I stepped into the road I heard the mother continually telling the small boy to,”Come back here, right now!” I looked over there and saw him weaving between parked cars. It was a vey scary thing since cars were pulling in and leaving. The mother kept calling for the young boy to stop and come back to her, but he would not do it. Then I saw a car pull in to a spot just in front of where the boy was headed. That was scary, but the boy stopped and his mother caught up with him, parked her grocery cart, pulled him off his feet and I heard some crying as her right hand went up and down on his bottom. This brought back a lot of memories of my own experiences as a young father with two little kids and also, me and my sister as little kids going shopping with our mother. That Bible proverb, “Spare the rod and spoil the child” kept coming up into my mind.” It was as I thought through that as I drove home that as adult Christians, doesn’t God still discipline us? Could my chronic pain in my back, shoulders and hips be part of that?

When I was a new Christian I heard a sermon by Chuck Swindoll in which he stated that before God can use a man for His purposes He must hurt him and sometimes rather severely. That was a quite startling to me at that time since that was so alien to the ‘doctrine’ I was exposed to in the church I belonged to. The focus there was that God was love and that He loved each of just the way we were. If that was so then what Swindoll was teaching wrong. However, as I studied my Bible I found that he was right and what I was hearing in church was wrong.

When God Abandons a Nation

Markers of genuine repentance

by Mike Ratliff

1 Now at that same time there were some present who were reporting to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2 And Jesus answered and said to them, “Do you think that these Galileans were greater sinners than all other Galileans because they suffered these things? 3 I tell you, no, but unless you repent, you will all likewise perish. 4 Or do you think that those eighteen on whom the tower in Siloam fell and killed them were worse offenders than all the men who live in Jerusalem? 5 I tell you, no, but unless you repent, you will all likewise perish.”Luke 13:1-5 (LSB) 

On social media is always surprising to me how often I encounter discussions that supposedly between Christians that reveal that one or more of those involved are clueless about the relationship of the Christian faith and repentance. For instance, on more than one occasion I have been involved in discussions in which the initiators were proclaiming that it is perfectly fine for Christians to use profanity and those who call them on it are being hypocritical and self-righteous. I have been teaching for quite a while that the genuine believer is regenerate, a new creation, whom God is the process of sanctifying. Our humility must come to predominate our pride. The prideful person is self-focused while the humble person is not. So how do you think I responded?

A New and Living Way

by Mike Ratliff

19 Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ, 20 ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν τῆς σαρκὸς αὐτοῦ, 21 καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ θεοῦ, 22 προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ· 23 κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος, 24 καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων, 25 μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.Hebrews 10:19-25 (NA28)

19 Therefore, brothers, having confidence to enter the holy places by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24 And let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another, and all the more as your see the drawing near. Hebrews 10:19-25 (translated from the NA28 Greek text)

my brethren, carefully read my translation of Hebrews 10:19-25 (above). You may also want to read Hebrews 10-1-24 from your N.T. to keep things in context. I say this because of the “therefore at the beginning of v19. One of my favorite Bible teachers at our church who was one one who was a major part of my original discipleship after my salvation taught us that when we read in scripture and find a “therefore” at the beginning of a passage we should always back up and study the verses that come before to see why the writer put it there. This is one of those cases when we should do that. Therefore, I will post vv1-18 from the LSB right here.

Nay, in all these things we are more than conquerors through Him that loved us

C. H. Spurgeon from his Morning by Morning Devotional for April 23rd.

37 Nay, in all these things we are more than conquerors through him that loved us.Romans 8:37 (KJV)
WE go to Christ for forgiveness, and then too often look to the law for power to fight our sins. Paul thus rebukes us, “O foolish Galatians, who hath bewitched you, that ye should not obey the truth? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Take your sins to Christ’s cross, for the old man can only be crucified there: we are crucified with Him. The only weapon to fight sin with is the spear which pierced the side of Jesus. To give an illustration—you want to overcome an angry temper, how do you go to work? It is very possible you have never tried the right way of going to Jesus with it. How did I get salvation? I came to Jesus just as I was, and I trusted Him to save me. I must kill my angry temper in the same way? It is the only way in which I can ever kill it. I must go to the cross with it, and say to Jesus, “Lord, I trust Thee to deliver me from it.” This is the only way to give it a death-blow. Are you covetous? Do you feel the world entangle you? You may struggle against this evil so long as you please, but if it be your besetting sin, you will never be delivered from it in any way but by the blood of Jesus. Take it to Christ. Tell Him, “Lord, I have trusted Thee, and Thy name is Jesus, for Thou dost save Thy people from their sins; Lord, this is one of my sins; save me from it!” Ordinances are nothing without Christ as a means of mortification. Your prayers, and your repentances, and your tears—the whole of them put together—are worth nothing apart from Him. “None but Jesus can do helpless sinners good;” or helpless saints either. You must be conquerors through Him who hath loved you, if conquerors at all. Our laurels must grow among His olives in Gethsemane.

Do Not be Conformed to This World

by Mike Ratliff

3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen. Galatians 1:3-5 (LSB) 

In the late 1970’s I read of a physician in a large urban hospital finding a man admitted with many of his vital organs failing due to extreme alcohol and drug poisoning. He recognized him as one whom he had treated a few years earlier for the same problem. The man was destitute and had been given free medical care. They had treated the man as a project to recover his health. After many weeks he appeared to be completely recovered so they sent him back into the world free from the affects of drugs and alcohol. However, it looked now as if that merciful reclamation project had been totally wasted. The man died the next day.

We are come to the blood of sprinkling, that speaketh better things than that of Abel

C. H. Spurgeon from his Morning by Morning Devotional for April 17th.

“We are come to the blood of sprinkling, that speaketh better things than that of Abel.”—Hebrews 12:24.
READER, have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience, but have you come to the blood of Jesus? The blood of Jesus is the life of all vital godliness. If you have truly come to Jesus, we know how you came—the Holy Spirit sweetly brought you there. You came to the blood of sprinkling with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you to hear the voice of the blood of Jesus! The dropping of His blood is as the music of heaven to the penitent sons of earth. We are full of sin, but the Saviour bids us lift our eyes to Him, and as we gaze upon His streaming wounds, each drop of blood, as it falls, cries, “It is finished; I have made an end of sin; I have brought in everlasting righteousness.” Oh! sweet language of the precious blood of Jesus! If you have come to that blood once, you will come to it constantly. Your life will be “Looking unto Jesus.” Your whole conduct will be epitomized in this—”To whom coming.” Not to whom I have come, but to whom I am always coming. If thou hast ever come to the blood of sprinkling, thou wilt feel thy need of coming to it every day. He who does not desire to wash in it every day, has never washed in it at all. The believer ever feels it to be his joy and privilege that there is still a fountain opened. Past experiences are doubtful food for Christians; a present coming to Christ alone can give us joy and comfort. This morning let us sprinkle our door-post fresh with blood, and then feast upon the Lamb, assured that the destroying angel must pass us by.

The Curse of Mediocrity

by Mike Ratliff

28 And we know that for those who love God all things work together for good, for those who are called according to His purpose. 29 Because those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers; 30 and those whom He predestined, He also called; and those whom He called, He also justified; and those whom He justified, He also glorified.
31 What then shall we say to these things? If God is for us, who is against us? 32 He who indeed did not spare His own Son, but delivered Him over for us all, how will He not also with Him graciously give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of Christ? Will affliction, or turmoil, or persecution, or famine, or nakedness, or peril, or sword? 36 Just as it is written,
“FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG;
WE WERE COUNTED AS SHEEP FOR the SLAUGHTER.”
37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:28-39 (LSB) 

Relativism has enslaved this post-modern 21st Century. The push to equalize everything continues unabated even though it has become apparent to continue down this path is bordering on insanity. There was a Nike commercial being shown a few Christmas Seasons ago featuring Lebron James, the NBA star. In the commercial he talks about how the current culture we live in now elevates those like him who came from “humble beginnings,” have overcome that by striving to attain a level of cultural acceptance either through their education or, like him, their athletic abilities. He pushes in the commercial that his real goal and that our goal should be to eliminate all “humble beginnings.” Of course, he also decries all forms of Capitalism and has said he wants the world to turn to Socialism. Unfortunately, evangelical Christianity has succumbed to this madness as well. We see this, for instance, in the takeover of the Southern Baptist Convention leadership by men who are advocates of the “Social Justice Gospel,” Critical Race Theory, and a determined effort on their part to move SBC church membership to become liberal in their politics rather than conservative.

Let us go forth therefore unto him without the camp, bearing his reproach

by Mike Ratliff

C. H. Spurgeon from his Morning by Morning devotional for April 6th.
13 Let us go forth therefore unto him without the camp, bearing his reproach.Hebrews 13:13 (KJV)
JESUS, bearing His cross, went forth to suffer without the gate. The Christian’s reason for leaving the camp of the world’s sin and religion is not because he loves to be singular, but because Jesus did so; and the disciple must follow his Master. Christ was “not of the world:” His life and His testimony were a constant protest against conformity with the world. Never was such overflowing affection for men as you find in Him; but still He was separate from sinners. In like manner Christ’s people must “go forth unto Him.” They must take their position “without the camp,” as witness-bearers for the truth. They must be prepared to tread the straight and narrow path. They must have bold, unflinching, lion-like hearts, loving Christ first, and His truth next, and Christ and His truth beyond all the world. Jesus would have His people “go forth without the camp” for their own sanctification. You cannot grow in grace to any high degree while you are conformed to the world. The life of separation may be a path of sorrow, but it is the highway of safety; and though the separated life may cost you many pangs, and make every day a battle, yet it is a happy life after all. No joy can excel that of the soldier of Christ: Jesus reveals Himself so graciously, and gives such sweet refreshment, that the warrior feels more calm and peace in his daily strife than others in their hours of rest. The highway of holiness is the highway of communion. It is thus we shall hope to win the crown if we are enabled by divine grace faithfully to follow Christ “without the camp.” The crown of glory will follow the cross of separation. A moment’s shame will be well recompensed by eternal honour; a little while of witness-bearing will seem nothing when we are “for ever with the Lord.”

I would like to add another passage related to what our brother C.H. Spurgeon was teaching on here.

15 Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17 And the world is passing away, and also its lusts, but the one who does the will of God abides forever. 1 John 2:15-17 (LSB)

This passage describes the Christian who lives his or her life daily by going forth outside the camp, bearing his or her reproach. This is described for us by our Lord here

24 Then Jesus said to His disciples, “If anyone wishes to come after Me, let him deny himself, and take up his cross and follow Me. 25 For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul? 27 For the Son of Man is going to come in the glory of His Father with His angels, and WILL THEN REPAY EACH ONE ACCORDING TO HIS DEEDS.Matthew 16:24-27 (LSB) 

I have shared this many times here on this blog, I have read John Bunyan’s Pilgrim’s Progress at least 6 times. I am preparing to read it again. the whole story is an allegory of a Christian coming to faith, growing in faith, staying on the narrow path, fighting spiritual battles, in and without, and then at the end, he reaches the end which is the end of this life and he must cross the river of death then reach the Celestial City. This turns out to be the hardest test for Pilgrim, but he does it and is united with our Lord and his many brethren who have gone before. I got my copy at Barnes and Noble many years ago. It is a paperback and not expensive at all. It is very readable. It also includes Part II, which is the pilgrimage of Juliana, PIlgrim’s wife and children who believe and make their own way to the Celestial city after they hear of Pilgrim’s death. Yes, remember, this is an allegory. Bunyan, was an evangelist. He was a very good evangelist. He was also a very good writer. He became very good friends with his contemporary, John Owen, who I also enjoy reading. I am convinced that we can learn much in our time from the Puritans.

Soli Deo Gloria!