1 The hand of the Lord was upon me, and He brought me out by the Spirit of the Lord and set me down in the middle of the valley; and it was full of bones. 2 He caused me to pass among them round about, and behold, there were very many on the surface of the valley; and lo, they were very dry. 3 He said to me, “Son of man, can these bones live?” And I answered, “O Lord God, You know.” Ezekiel 37:1-3 (NASB)
As Christians walk through their days that turn into weeks that turn into months that turn into years that turn into decades that turn into the length and breadth of their lives, they are continually put into circumstances where they must either believe and obey God or disbelieve and disobey Him. Most believers I know have a horrible habit of limiting God by their lack of faith (unbelief). Tragically, these decisions can result in walls of spiritual blindness to become erected in their hearts. With this spiritual blindness can come apathy or, worse, apostasy. Their decision to limit God with their lack of bold brokenness is based in idolatry. This idolatry consists of self-protection that, at least in the beginning, seems to alleviate the fear that comes from their timidity that keeps them from believing God and obeying Him. Timidity is a product of pride that masquerades as humility. The world sees a timid person and believes he or she is humble when, in fact, they are full of pride and will not take risks that could involve them to suffer from some perceived threat if they did indeed obey God.
1 See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 3 And everyone who has this hope fixed on Him purifies himself, just as He is pure. 1 John 3:1-3 (NASB)
No matter who has told you otherwise, God’s truth is knowable. Also, His truth is as His attributes and character. He is immutable. His truth is never changing. He is Holy. His truth is Holy, separate from the corruption of the world. His truth, the Word of God, is precise. It supernaturally divides man’s “truth” and understanding from God’s genuine truth. It is sharper than any two edged sword. Continue reading →
10 Do not fear the things you are about to suffer. Behold, the devil is about to cast some of you into prison that you may be tested and you will have affliction ten days. Be faithful unto death and I will give you the Crown of Life. Revelation 2:10 (translated from the NA28 Greek text)
Πιστὸς (pistos) is the Greek adjective translated in Revelation 2:10 (above) as “faithful.” Πιστὸς is defined as “faithful, trustworthy, reliable, dependable.” In the context of Revelation 2:10, 13, which are our Lord’s own words, to be “faithful” is to refuse to compromise the Christian faith, even in the face of persecution and martyrdom. In this day of superstar or what some call “Rock Star” Christian leaders whose popularity is based upon their willingness to dilute the Christian faith with the world and its ways or even by blending in the cultic ways of other religions, we need to have a clearer understanding of the faithfulness that is expected of the genuine Christian by our Lord. Continue reading →
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God. 18 With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, 19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak. Ephesians 6:17-20 (NASB)
Ungodly focus is the focus that everyone has except for the Spirit-filled believer. This focus is oriented to self. Believers who are self-focused are either baby Christians or they have succumbed to Satan’s attacks against them. These attacks are designed specifically to render each believer powerless and without a Christlike testimony. He does this with temptations, fiery darts, that are designed to bring believers to be self-satisfied, self-sufficient, and spiritually arrogant. Of course, these are the marks of a Christian who is not humble, but whose pride is in control. Continue reading →
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5 NASB)
Those who have a problem with the Doctrine of Original Sin and the Wrath of God against all sin attempt to paint the God of Reformation Theology as some sort of ogre full of anger with very little love manifest except in the case of a chosen few. In their examples of how God operates in saving people, sin is never the issue. They portray God as loving everyone to the maximum and even if their sin amounted to open rebellion against Him on their part. In their theology He just looks the other way and attempts to save everyone, but the point of contention is that the God in their example is unable to save anyone. The salvation of people is only made a possibility with those actually being saved being those who hear the Gospel and respond by exercising their “sovereign free will.” On the other hand, the God of the Bible is not anything like this. He is Sovereign. He saves those whom He has elected or chosen unto eternal life. No one limits Him in any way. Man’s will is in no way a barrier to God fulfilling His will. From these two vastly different understandings of theology comes to very different understandings of sin. Let’s look at a biblical view of sin and I invite you to compare your own understanding of it to what we unpack here. If your’s is different, I suggest to you that the Bible is not in error. Continue reading →
13 “For from the least of them even to the greatest of them, Everyone is greedy for gain, And from the prophet even to the priest Everyone deals falsely. 14 “They have healed the brokenness of My people superficially, Saying, ‘Peace, peace,’ But there is no peace. 15 “Were they ashamed because of the abomination they have done? They were not even ashamed at all; They did not even know how to blush. Therefore they shall fall among those who fall; At the time that I punish them, They shall be cast down,” says the Lord. Jeremiah 6:13-15 (NASB)
Genuine Christians are regenerate. They are new creations (2 Corinthians 5:17). This means a great deal, but what it does not mean is that Christians have instantaneous and complete victory over our enemy within, which is the flesh. The Puritans understood this very well. John Owen’s masterpieces The Mortification of Sin and Indwelling Sin in Believers are all about the Christian’s struggles with the sin(s) which clings so close. In our day there is a great deal of false teaching going around to the effect that God doesn’t really care about the sin in professing Christians. After all it was all paid for at the Cross, right? The problem is that that argument is totally unbiblical. Repentance is part of the true Christian walk. The other extreme is the false teaching that it is possible for Christians to become perfect in this life even to the point of never sinning. That too is a totally unbiblical teaching. The truth is in the middle. All true Christians are forgiven and are viewed by God as righteous in His eyes. This is possible because He has imputed Christ’s righteousness to their account. All in Christ have been reconciled to the Father. However, as John makes very clear in 1 John 1:9-10, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.” Continue reading →
6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not be partakers with them; 8 for you were formerly darkness, but now you are Light in the Lord; walk as children of Light 9 (for the fruit of the Light consists in all goodness and righteousness and truth), 10 trying to learn what is pleasing to the Lord. 11 Do not participate in the unfruitful deeds of darkness, but instead even expose them; Ephesians 5:6-11 (NASB)
Intentional godliness is the product of a spirit-filled walk. No Christian becomes godly by simply wanting it. Neither do they become godly through self-righteousness. Instead, the walk that is truly godly is one that is not self-focused at all. It is one that is totally wrapped up and empowered by a consistent, deliberate attempt to discover or discern what is pleasing to the Lord, then doing it. If we analyze this, and we should, we will see that the intentional walk in the light of God is one that separates the Christian from both non-Christians and professing Christians who bear no eternal fruit.
This separate walk does not include promises from God that all will be easy. There is no fine print that states that the obedient Christian will be excluded from becoming ill or losing their job or finding themselves having to part with the world’s goods or even having a spouse walk out on them. No, we find examples in Sacred Scripture of God taking His saints through very heavy trials even though they were exemplary in their walk in the God’s light. Think of Joseph and Job. It is during these times that we discover who the real Christians are as well as those who either have a long way to go in their sanctification or are not genuine at all. The more mature believers are the ones who will come along side the suffering saint to help bear the burden while the others say insipid things like, “You must have committed some horrible sin and God has struck you down for it.” Continue reading →
1 Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2 Set your mind on the things above, not on the things that are on earth. 3 For you have died and your life is hidden with Christ in God. 4 When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. Colossians 3:1-4 (NASB)
There is a form of religion in the world today that calls itself by many names and in each of those forms it is seen as a type of Christianity, but is, in fact, nothing more than a man-made facsimile of true Christianity. However, its foundation is not the same. True Christianity is built upon the foundations of Christ, Him Crucified, God’s Eternal Word, The Holy Trinity, and the Sovereignty of God. On the other hand, the man-made, subjective form of it has an entirely different foundation. Its foundation is accommodation, fairness, equality, the nobility of man, the rights of man, the free will of man and experientialism. Even though both true Christianity and the subjectivism reference many of the same things, the focus will be entirely different with the former being primarily being on the glory of God through the exposition of His truth from His Word with the latter being on the accommodation of man with the inclusion of people’s experiences as the primary focus and means of knowing God and His truth.
7 You hypocrites, rightly did Isaiah prophesy of you: 8 ‘This people honors Me with their lips, But their heart is far away from Me. 9 ‘But in vain do they worship Me, Teaching as doctrines the precepts of men.’” Matthew 15:7-9 (NASB)
What does it mean biblically to draw near to God? Obviously, the Jews our Lord confronted as Matthew recorded in the passage above were not doing so. However Hebrews 10:22 says to those who are truly born again:
22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Hebrews 10:22 (NASB)
The words “let us draw near” translates the verb προσερχώμεθα, which is the Present tense, Subjunctive mood, Middle voice, 1st person, plural of προσέρχομαι or proserchomai, “to approach, accede to.” This verb structure refers to continuous or repeated action, regardless of when the action took place. The subjunctive mood suggests that the action is subject so some condition and the present subjunctive can be used to give exhortation, which is exactly what the writer of Hebrews is doing here. Continue reading →
1 Then one of the seven angels who had the seven bowls came and spoke with me, saying, “Come here, I will show you the judgment of the great harlot who sits on many waters, 2 with whom the kings of the earth committed acts of immorality, and those who dwell on the earth were made drunk with the wine of her immorality.” Revelation 17:1-2 (NASB)
John the Baptist was the one who was sent to make the way straight, to prepare the way for the one was to come. Of course the one who was to come is our Lord Jesus Christ the long awaited Messiah of the Jews. Gabriel told Zechariah, the father of John, “he would be filled with the Holy Spirit, even from his mother’s womb, and will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the heart of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” Of course he did that very thing and our Lord was born of a virgin soon after John. Continue reading →
9 I was once alive apart from the Law; but when the commandment came, sin became alive and I died; 10 and this commandment, which was to result in life, proved to result in death for me; 11 for sin, taking an opportunity through the commandment, deceived me and through it killed me. 12 So then, the Law is holy, and the commandment is holy and righteous and good. 13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful. The Conflict of Two Natures 14 For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. 15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 16 But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. 17 So now, no longer am I the one doing it, but sin which dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. 21 I find then the principle that evil is present in me, the one who wants to do good. 22 For I joyfully concur with the law of God in the inner man, 23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from the body of this death? Romans 7:9-24 (NASB)
If we are honest, each of us would have to confess that there are sins that have an incredible hold on us. It seems that no matter how devoted we become in our walk before our Lord, there will be some sins that trip us up, making us stumble and fall to our deep chagrin. Our self-loathing resulting from this can be quite severe. We cry out to God, we promise Him that we are done with that sin. We declare that we would rather die than do it again. We weep. We mourn. We then start to recover and become joyous in the Lord again. Then a short time later there is that sin pouncing upon us out of no where. We seem to have little or no strength or resolve to fight it off and then we stumble right back into it again. Continue reading →
1 Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. 2 By this we know that we love the children of God, when we love God and observe His commandments. 3 For this is the love of God, that we keep His commandments; and His commandments are not burdensome. 4 For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith. 1 John 5:1-4 (NASB)
9 How can a young man keep his way pure? By keeping it according to Your word. 10 With all my heart I have sought You; Do not let me wander from Your commandments. 11 Your word I have treasured in my heart, That I may not sin against You. 12 Blessed are You, O Lord; Teach me Your statutes. 13 With my lips I have told of All the ordinances of Your mouth. 14 I have rejoiced in the way of Your testimonies, As much as in all riches. 15 I will meditate on Your precepts And regard Your ways. 16 I shall delight in Your statutes; I shall not forget Your word. Psalms 119:9-16 (NASB)
The concept that God would somehow be satisfied with those who call themselves Christians, but who live their lives totally apart from Him, should be very strange to believers. The idea that the Lord is only after converts who say a quick sinner’s prayer, but never really change must really insult Him. Look at the sacrifice Jesus Christ made for us on the cross. How could anyone really think He went through all that to accomplish only the possibility of salvation for all people or, even worse, automatically save all people including those who continue to live reprobate lives after hearing the gospel? Those who believe either of those are deluding themselves. Of course, their hearts are not being led by the Spirit and they are suffering from a severe case of hardheartedness. God’s values are not apparent to their hearts so they live the way they want. Many of them compartmentalize their lives to the point they give God those couple of hours on some Sunday mornings, but the rest of their time belongs to them.
16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. Romans 8:16-17 (NASB)
Even through as Christians we are justified and are under no condemnation (Romans 8:1) it is also clearly taught in God’s Word that Christians are to live lives of repentance from the works of the flesh. However, there are some who take the Doctrines of Grace and separate them from the great teachings of the Puritans such as John Owen, John Bunyan, Thomas Watson, Jonathan Edwards, et cetera that made it clear that in this life Christians are required to “work out their salvation with fear and trembling” (Philippians 2:12). Those who are doing this are antinomians in that they teach those who follow them that if they are in Christ, what they do in the flesh is merely for their enjoyment and has no eternal consequences. Really? Is that what God’s Word says? Continue reading →
21 “Not everyone who says to Me, Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Matthew 7:21 (NKJV)
There are many false teachings in our time within the visible Church. What we must never forget is that there is nothing new under the Sun. The heresies we encounter now are actually very old. Some have been around a long time in their current form while others are recycled versions of an older heresy that was dealt with hundreds of years ago. Why should our enemy and his seed come up with new attacks when the old ones wreak havoc, deepen spiritual blindness, and keep people mired in man-made religiosity instead of becoming spirit-filled, obedient Christians? Continue reading →