But love your enemies, and do good, and lend, expecting nothing in return


by Mike Ratliff

35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. 36 Be merciful, just as your Father is merciful. Luke 6:35-36 (NASB) 

Probably the command from our Lord that is the most difficult for us to obey is found in Luke 6:35 (above). That is, it is hard or difficult if we are full of pride and are self-focused. However, as the master vinedresser prunes us as we abide in the True Vine and the refiner burns away the fleshly dross from us in the refiner’s fire, we will be humbled as we surrender to the potter, as the clay should. This humbling is what is required for Christlikeness to become manifest in and through us. Why? If we are being driven by pride then we will be self-focused and operate as if we are the center of our universe. However, the humble believer is one who has given that up as something that hinders their walk with the Lord. He or she sees the things of this world, the very things the world runs after, as nothing but dung in comparison to what they have in Christ. He becomes their all-in-all. Their love for Him spills over into all parts of their lives and for the Saviour’s sake they love their enemies and are merciful to all just as He was and is. Our Lord demonstrates the epitome of this as He was crucified.  Continue reading

Walking in a manner showing tolerance for one another in love


by Mike Ratliff

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also walk by the Spirit. 26 Let us not become boastful, challenging one another, envying one another. Galatians 5:22-26 (NASB) 

On one hand, we are commanded in Sacred Scripture to stand firm while holding to God’s truth as “The Truth” with no exceptions. On the other hand, we are also commanded in the same Word of God to walk in unity with the whole Body of Christ. Unfortunately, many today insist on the latter while teaching that in order to obey it we must totally neglect the former. The cause of this, of course, is that those saying such things are taking passages out of context. Those who excise segments of Sacred Scripture outside of their proper context run a great danger of error. One example is found in Ephesians 4 in which Paul calls for the Church to be unified in love while not being divided over “every wind of doctrine.” Some have used this passage in attempts to silence our call for the Church to return to adherence to proper doctrine.  Continue reading

The Hermeneutic of Humility’s gospel is false


by Mike Ratliff

1 But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to a form of godliness, although they have denied its power; Avoid such men as these. 2 Timothy 3:1-5 (NASB) 

The lack of tolerance within the visible church for the exclusivity of the genuine Gospel of our Lord Jesus Christ is rooted in the “Hermeneutic of Humility.” Even amongst some pretty solid Christians that I am close to, I have noticed that pained or shocked look on their faces when they hear me succinctly define the Gospel the way our Lord Jesus did and the way the Apostle Paul did. These reactions are rooted in the “Hermeneutic of Humility,” which is a way of looking at our faith and interpreting the very Word of God through a filter that sees certainty as a product of pride and uncertainty as a virtue. It looks so humble to these people when they hear a Christian leader say that they don’t know the full truth about this or that, but as far as they know, “blah…blah…blah.” These people contend that to be certain divides people while uncertainty creates an environment of unity. I have been accused of being filled with pride over the last several years more times than I can count by some people because I will not agree with their interpretation of scripture or whatever. My brethren, our God does not give us His truth in shades of gray. He tells us succinctly what is truth and what is not. The Gospel, for instance, is very well defined and those who insist on a variegated version of it do so because they view certainty as divisive and uncertainty as being truly humble and uniting.  Continue reading

The cost of discipleship, peace, and division


by Mike Ratliff

16 “Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. Matthew 10:16 (NASB) 

34 “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35 For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and A man’s enemies will be the members of his household. Matthew 10:34-36 (NASB) 

The number one accusation against those who proclaim the truth from God’s Word in the face of apostasy is that they are being divisive. I believe we should be “innocent as doves” with all men, but we must be prepared by being “shrewd as serpents” to encounter conflict with those who refuse to submit to God’s truth. We are never called to be at peace with false teachers or false prophets or apostates.

From Jesus’ own teachings we learn that the cost of being His disciple is very high. Grace is free, but becoming a disciple of Jesus Christ costs us everything. We are told that no one is worthy of the Kingdom of God who is in love with this world. We cannot serve God correctly if we love our own life more than Him. We cannot love our families more than Him. We cannot love possessions more than Him. We are called to be the interim or peacemaker between those whom we love and God. We are to be the one God uses to bring them into the Kingdom. However, we are also called to not waiver and turn our backs on God and His ways because pressure is continually put on us to compromise our walk with God for the sake of peace. Continue reading

Human faith is not the same thing as genuine faith


by Mike Ratliff

15 When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” 16 So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. 17 When they had seen this, they made known the statement which had been told them about this Child. 18 And all who heard it wondered at the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart. 20 The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. Luke 2:15-20 (NASB)

Human faith is not the same thing as genuine (saving) faith. The former is based in Human reason and intellect. The latter is supernatural. What passes for faith in many professing believers’ “Christianity” is a belief based in who preaches to or teaches them. This is not Genuine faith because it is not a belief in the Word or in God through the Word. These are “believers” who will eventually fall away. Some may last a lifetime in their religiosity, but as soon as the fires of tribulation come upon them they slide into apostasy because their faith is not of the substance that endures. Continue reading

Are you a good soldier of Christ Jesus?


by Mike Ratliff

3 Συγκακοπάθησον ὡς καλὸς στρατιώτης Χριστοῦ Ἰησοῦ. 2 Timothy 2:3 (NA28)

3 Take your part in suffering as a good soldier of Christ Jesus. 2 Timothy 2:3 (translated from the NA28 Greek text)

One of the examples God continually uses in my walk to draw me away from being self-focused into being Christ-focused, repentant, and, therefore, usable in His Kingdom is John Bunyan. Why? I have a tendency to focus inward and with that comes a  sense of my sinfulness and unworthiness to even be called a Christian. I look at those whom God uses to feed me spiritually and I see how small I am. How can God use one such as me? God has helped me through this by showing me through the life of men like John Bunyan that His ways are not man’s ways and we are much better off being in the center of His will than where our flesh wants us to be. What do I mean? The well educated and those with large ministries are more often then not the ones who are on the road to apostasy just as in Bunyan’s day. Bunyan was barely educated and his only education in theology was from the Word of God and sitting at the feet of his pastor. God raised him up to do a mighty work in the Church, but it was one that involved much suffering. Has God changed how He does things? Continue reading

The world does not know genuine Christians because it does not know God


by Mike Ratliff

28 Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ, ἵνα ἐὰν φανερωθῇ σχῶμεν παρρησίαν καὶ μὴ αἰσχυνθῶμεν ἀπʼ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ. 29 ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι καὶ πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται. 1 John 2:28-29 (NA28)

28 And now little children, abide in Him that when He is manifested, we may have confidence and not be ashamed before Him at His coming. 29 If you know that He is righteous, you also know that everyone practicing righteousness has been born of Him. 1 John 2:28-29 (translated from the NA28 Greek text)

How is it that people who profess faith as Christians and supposedly placed their faith in the Incarnate Word, the Lord Jesus Christ, actually display a moralistic, therapeutic, deistic religiosity that is centered in their own moral uprightness. We find this in Church leaders such as pastors and especially scholars at the seminary and denominational level, but, sadly, because of the former, highly prevalent in the pews. In 1 John 2:28-3:10, the Apostle John gives us “evidence” that is most definitely not “politically correct” that will enable us to determine those who really are the genuine children of God and those who aren’t. Of course, we should take a close examination of ourselves as we go through this passage.  Continue reading

We must remember that God is Sovereign


by Mike Ratliff

1 Nebuchadnezzar the king to all the peoples, nations, and men of every language that live in all the earth: “May your peace abound! 2 It has seemed good to me to declare the signs and wonders which the Most High God has done for me.
3 “How great are His signs
And how mighty are His wonders!
His kingdom is an everlasting kingdom
And His dominion is from generation to generation. Daniel 4:1-3 (NASB) 

The deepest, widest blind spot that most professing Christians have is that they are convinced their religion pleases God. Pride disguises itself in many different ways. One that I have noticed in most professing Christians is a form of self-righteousness that sees their religion as making them so well-pleasing to God that anyone who is not part of their denomination or church could not possibly be right with God. Pragmatism springs from a desire by spiritually blind Christian leaders to mimic what other “successful” preachers or pastors do to grow their congregations or baptize huge numbers of converts. When these manipulating processes “seem to work” the first result is actually a deepening of that spiritual blindness. Why? Idolatry always produces spiritual blindness. This blindness keeps those in it deceived into believing a lie. What lie? The lie is that God is not totally sovereign and needs their help to further the Kingdom. Their religious efforts may appear to “work,” but since the results are the fruit of fleshly methods and the works of men they only lead to cultivating pride. However, we must remember that God is Sovereign. Continue reading

Do not be drunk with wine in which is dissipation but be filled with the Spirit


by Mike Ratliff

15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil.
17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of God. Ephesians 5:15-21 (NKJV) 

In Ephesians 5:18 Paul commands, “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit“. At first glance that may read or sound like Paul is saying, “instead of getting drunk, do these religious things,” which he lists in vv19-21. However, as we know, the proper way to interpret Sacred Scripture is by keeping what we are studying in context foremost. Here, the context tells us that the Apostle Paul is making a contrast that the Ephesians would have understood perfectly. Let’s go deeper. Continue reading

Redeeming your time because the days evil


by Mike Ratliff

12 So teach us to number our days,
That we may gain a heart of wisdom. Psalms 90:12 (NKJV) 

It seemed that the moment I posted Walking Circumspectly that the pressure came to bear upon me from nearly every direction in an effort to distract me from doing that very thing. To walk circumspectly is to walk in light of the gifts of wisdom and discernment from God. However, we all have people and circumstances in our lives that are the sources of fiery tests and trials that are allowed by God to buffet us so that we will see clearly our dire need of His grace and cause us to draw closer to Him in repentance. Lay on top of that circumstances that are clear affronts to our concepts of what is “fair” and “right” and given no recourse then our emotions can certainly take over. As I reflected on these things before I prayed and sought God’s will for this post I actually “felt” completely unworthy to do this. How can I teach from God’s Word when I have been struggling so much with my own battles over these very things?  Continue reading

Walking Circumspectly


by Mike Ratliff

21 Folly is joy to him who is destitute of discernment,
But a man of understanding walks uprightly. Proverbs 15:21 (NKJV) 

15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil.
17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of God. Ephesians 5:15-21 (NKJV) 

15 Βλέπετε οὖν ἀκριβῶς πῶς περιπατεῖτε μὴ ὡς ἄσοφοι ἀλλʼ ὡς σοφοί, 16 ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν. 17 διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνίετε τί τὸ θέλημα τοῦ κυρίου. 18 καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία, ἀλλὰ πληροῦσθε ἐν πνεύματι, 19 λαλοῦντες ἑαυτοῖς [ἐν] ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ, 20 εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ θεῷ καὶ πατρί.
21 Ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Χριστοῦ, * Ephesians 5:15-21 (NA28)

15 See then how circumspectly you walk, not as unwise but as wise, 16 redeeming the time, because the days are evil. 17 Through this not become unthinking, but understand what the will of the Lord is. 18 And not be drunk in wine, in which is dissipation, but be filled in spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.
21 Being subject to one another in the fear of Christ.
Ephesians 5:15-21 (translated from the NA28 Greek text)

This “walking,” this περιπατεῖτε is the present, indicative, active form of the verb περιπατέω, which, in this context, is speaking of ‘walking concerning something.’ It is describing a certain way in which a Christian walks through each day. It has to do with relationships and how he or she responds and reacts both outwardly and inwardly to all of life’s circumstances. Paul tells us to do this ἀκριβῶς or akribōs. I and the NKJV translated this as “circumspectly.” The idea is to walk through this life looking all around, being on the lookout. The word ἀκριβῶς can also be translated as “accurate, which speaks of precision, diligence, accuracy, and exactness. Those are very important things in how I do my job as a DBA, but in our walk as Christians it also applies in our diligence to hold to the things of the Lord. Think of those preachers of God’s Word who hold firm and never waiver. They are diligent. Now think of those who do the very opposite as they waiver all over the place desperately seeking to be culturally relevant. Continue reading

Why do authentic Christians persevere?


by Mike Ratliff

4 I thank my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in Him, in all speech and all knowledge, 6 even as the testimony concerning Christ was confirmed in you, 7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. 1 Corinthians 1:4-9 (NASB) 

Why do authentic Christians persevere? Carefully read the passage I placed at the top of this post. Genuine Christians persevere to the end because God is faithful. The faithfulness of man is at best unreliable. Also, notice that Paul did not say that Christians persevere because of faithful ministers to lead and guide them. No, God would never trust His children’s perseverance to mere men. Instead, the whole burden of our salvation must rest on the faithfulness of our covenant God.

Continue reading

Are Christians born again or born from above?


by Mike Ratliff

3 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ. John 3:3 (NA28)

3 Jesus answered and said to him, amen amen I say to you, except one is born again, he is not able to see the Kingdom of God. John 3:3 (translated from the NA28 Greek text)

In John 3:3 (above) is a term that is unique to Christianity and is not well understood even by those have been γεννηθῇ ἄνωθεν. The word translated above as “again” is  ἄνωθεν or anōthen, which is comprised of ἄνω or anō, “above, upwards,” and the suffix θεν or then, which denotes “from.”  Continue reading

The fear of God and its fruit


by Mike Ratliff

13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 14 For God will bring every act to judgment, everything which is hidden, whether it is good or evil. Ecclesiastes 12:13-14 (NASB) 

The total lack of the fear of God is what marks the ungodly. (Romans 3:18) On the other hand, genuine believers in scripture are described as those who do fear Him. Tragically, when moral issues between professing Christians and the unchurched are compared there is very little difference. There is the same level of divorce, adultery, pornography, dishonesty, etc.; in both groups. This should not be so. Continue reading