Beloved, if our heart does not condemn us, we have confidence before God because we keep His commandments and do the things that are pleasing in His sight


by Mike Ratliff

1 See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 3 And everyone who has this hope fixed on Him purifies himself, just as He is pure. 1 John 3:1-3 (NASB) 

It is imperative that Christians have a correct and viable theology of suffering. These health, wealth, and prosperity preachers in our time will disagree of course, but let them. We have God’s Truth, His Word, held in objective context held up against their subjective, ear-tickling smoke and mirrors false religion. Oh, there may indeed be some “spirituality” going on in there, but to proclaim, “God is here!” or “God is in this!” or “We are having a Revival, come and join us!” is the very act of man elevating himself above God, telling Him what to do and when. However, I digress. God has always used suffering in the lives of His people to sanctify them, to draw them to prayer, to purify them, to grow them spiritually, and to direct their paths. Paul called some of his suffering a thorn in the flesh, a messenger from Satan (2 Corinthians 12), but allowed by God to keep him from exalting himself because of his great knowledge. When we learn to view the seriousness of our sin as Paul did and God’s glory as imperative then we will begin to understand that sin in the life of a Christian is an anathema in a realistic, daily sense rather than in some sort of abstract give and take.

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The hope of the abiding


by Mike Ratliff

4 For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. Romans 15:4 (NASB) 

The role of a Christian writer primarily focusing on the growing apostasy in the church is a tough one. As the Lord shows us what is really going on in the church that is Christian in name only it is easy to become overwhelmed. If we focus on the these things to the exclusion of our devotion to our Lord we will find in short order that these battles take a heavy toll. They cannot be fought in our strength alone. Fortunately, we can remain in the fight in obedience to our Lord as long as we are doing battle while yoked to our Lord. Continue reading

Even so faith, if it has no works, is dead, being by itself


by Mike Ratliff

14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” James 2:14-18 (NASB) 

The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of. If it is read casually, it can be easily misunderstood. If it is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation. Continue reading

Testing the Spirits


by Mike Ratliff

1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 3 and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. 4 You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. 5 They are from the world; therefore they speak as from the world, and the world listens to them. 6 We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error. 1 John 4:1-6 (NASB) 

It is one thing to confess Christ or profess to be a Christian and quite another to live and walk before the face of God within that confession or profession in obedience to God and His Word. There are so many in our time who claim to be Christians, but whose lives are marked by them speaking and living according to the world and its ways. I, like many of you, have become very perplexed when certain Christian leaders who profess all the right things are then seen to fellowship with those who are obvious apostates. If we are not careful and properly focused in our devotion, which is the definition of godliness, we can become discouraged because we are looking to men rather than our Saviour for the proper way to walk, minister, and confront false doctrine.

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Do not be afraid of those killing the body, but are unable to kill the soul


by Mike Ratliff

 8 καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ. Matthew 10:28 (NA28)

8 And do not be afraid of those killing the body, but are unable to kill the soul, but fear instead the one who is able to destroy both soul and body in hell. Matthew 10:28 (translated from the NA28 Greek text)

In this post we will look at Matthew 10:16-33 which is part of our Lord’s instructions to His disciples as He prepared them for what was coming when they were eventually sent on their worldwide mission to the Gentiles. They had to understand that persecution would inevitably accompany their mission wherever God sent them. Continue reading

My soul thirsts for God, for the living God


by Mike Ratliff

1 As the deer pants for the water brooks,
So my soul pants for You, O God.
2 My soul thirsts for God, for the living God;
When shall I come and appear before God? Psalms 42:1-2 (NASB) 

Spiritually healthy Christians have a deep desire to know God’s will thereby knowing where God wants them to be as well as doing what God wants them to do. Without a doubt, discovering God’s will commands more interest and arouses more anxiety among those spiritually healthy Christians than anything else. That desire is a sign of spiritual health. Why do they deeply desire this? They want to please God. At their regeneration, God gave them a love of obedience that is bolstered as they find joy in doing His will. Along with that, the very thought of offending God grieves them deeply. They deeply desire to live in a way that shows gratitude to God for His grace. He has given them this as their purpose in life. With each victory of obedience as they mortify their sin by His grace, this desire becomes stronger and stronger. Therefore, believers deeply desire to know God’s will so they may do it.

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The Believer’s Supreme Act of Spiritual Worship


by Mike Ratliff

1 Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν· 2 καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. Romans 12:1-2 (NA28)

1 Therefore, I urge you brothers through the compassions of God to present your bodies as living, holy sacrifices, well pleasing to God, which is your spiritual service. 2 And do not be conformed to this age, but be transformed by the renewing of your mind that you may discern the will of God, that which is good and well pleasing and perfect.Romans 12:1-2 (translated from the NA28 Greek text)

The vast majority of people in this age of Evangelical churches are by-and-large spiritually immature, Biblically ignorant, and self-centered, therefore, these people are also no threat to our enemy and his kingdom because they fall for every wind of doctrine, are prey to the wolves who have invaded the church at every level and they believe the lies such as, “God wants all of you to be rich and healthy and to have your best life now.” There are also the lies subverting the Gospel to make it into a social gospel all about “social justice” or making the world a better place. I could fill this post up with examples of these and countless other subversions that derail God’s people and move them to be focused on the temporal rather than on the eternal. Those who are suffering under these delusions are self-focused rather than God-focused. Continue reading

Why do you call Me, ‘Lord, Lord,’ and do not do what I say?


by Mike Ratliff

46 “Why do you call Me, ‘Lord, Lord,’ and do not do what I say? Luke 6:46 (NASB) 

There is much controversy in the Church these days over some teaching from those who have made it a point to move their doctrine away from the orthodox into what used to be called liberalism. However, instead of rejecting everything spiritual as the liberals do, these new teachers claim that they are moving back to the origins of the Church with methods and doctrine that are more indicative of the early church rather than what is called Orthodox now. The followers of these teachers have, for the most part, rejected “church” with any hint of orthodoxy in it. Continue reading

Let us devote ourselves to running the race God has set before us


by Mike Ratliff

1 To You I lift up my eyes,
O You who are enthroned in the heavens!
2 Behold, as the eyes of servants look to the hand of their master,
As the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God,
Until He is gracious to us.
3 Be gracious to us, O Lord, be gracious to us,
For we are greatly filled with contempt.
4 Our soul is greatly filled
With the scoffing of those who are at ease,
And with the contempt of the proud. Psalms 123 (NASB) 

The vast majority of people on planet Earth want nothing to do with the real Jesus. Many love and hold dear another Jesus, but he is one made up by people who don’t know the one who is real. Tragically, the numbers of professing Christians are growing continually who are also following another Jesus who does not resemble in the least the one found in Sacred Scripture. Those who hold dear the real Jesus are those who are entirely reliant upon the Father, the Son, and the Holy Spirit. Undoubtedly there are baby Christians who are not spiritually mature and whose faith is not strong. However, there are also huge numbers of “religious” Christians who live as if their “decision for Christ” many years ago is their fire insurance. Some of these are quite religious while others are simply calling themselves Christian as if it is some sort of family trait. Those who are completely reliant upon God, whose focus is His glory in all things are those who know the real Jesus and are known by Him. These are the believers whose eyes look to the Lord our God. They look unto God because this brings them knowledge of His countenance. Christians know God by interacting with Him in prayer, Bible Study, obedience and repentance. They are able to do these things with Him as they look unto Him, fully trusting Him to work out the details for His glory. Continue reading

The righteous will live by faith


by Mike Ratliff

16 Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι. 17 δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται· ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται. Romans 1:16-17 (NA28)

16 For I am not ashamed of the Gospel for it is the power of God unto salvation to everyone believing, both to Jew first and to Greek. 17 For the righteousness of God is revealed in it from faith to faith as it has been written, “But the righteous man will live by faith.” Romans 1:16-17 (translated from the NA28 Greek text)

After Saul the Pharisee was knocked off his horse on his way to persecute Christians, blinded by the power of God, and saved becoming the Apostle Paul (Acts 9:1-9), a disciple of our Lord Jesus Christ in Damascus named Ananias was sent to lay hands on a “man of Tarsus named Saul, for behold, he is praying” (Acts 9:11). When Ananias expressed fear and doubt, knowing whom Saul was, our Lord said, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and children of Israel. For I will show him how much he must suffer for the sake of my name” (Acts 9:15-16).  Continue reading

The cost of sin


by Mike Ratliff

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it. John 1:1-5 (NASB) 

Those who have a problem with the Doctrine of Original Sin and the Wrath of God against all sin attempt to paint the God of Reformation Theology as some sort of ogre full of anger with very little love manifest except in the case of a chosen few. In their examples of how God operates in saving people, sin is never the issue. They portray God as loving everyone to the maximum and even if their sin amounted open rebellion against Him on their part. In their theology He just looks the other way and attempts to save everyone, but the point of contention is that the God in their example is unable to save anyone. The salvation of people is only made a possibility with those actually being saved being those who hear the Gospel and respond by exercising their sovereign Free Will. On the other hand, the God of the Bible is not anything like this. He is Sovereign. He saves those whom He has elected or chosen unto eternal life. No one limits Him in any way. Man’s will is in no way a barrier to God fulfilling His Will. From these two vastly different understandings of theology comes to very different understandings of sin.  Let’s look at a biblical view of sin and I invite you to compare your own understanding of it to what we unpack here. If your’s is different, I suggest to you that the Bible is not in error…  Continue reading

But love your enemies


by Mike Ratliff

35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. 36 Be merciful, just as your Father is merciful. Luke 6:35-36 (NASB) 

Probably the command from our Lord that is the most difficult for us to obey is found in Luke 6:35 (above). That is, it is hard or difficult if we are full of pride and are self-focused. However, as the master vinedresser prunes us as we abide in the True Vine and the refiner burns away the fleshly dross from us in the refiner’s fire, we will be humbled as we surrender to the potter, as the clay should. This humbling is what is required for Christlikeness to become manifest in and through us. Why? If we are being driven by pride then we will be self-focused and operate as if we are the center of our universe, much like a new-born or toddler. However, the humble believer is one who has given that up as something that hinders their walk with the Lord. He or she sees the things of this world, the very things the world runs after, as nothing but dung in comparison to what they have in Christ. He becomes their all-in-all. Their love for Him spills over into all parts of their lives and for the Saviour’s sake they love their enemies and are merciful to all just as He was and is. Our Lord demonstrates the epitome of this as He was crucified.  Continue reading

God-pleasing sacrifices


by Mike Ratliff

1 Παρακαλῶοὖν ὑμᾶς, ἀδελφοί, διὰτῶν οἰκτιρμῶν τοῦθεοῦπαραστῆσαι τὰσώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷθεῷ, τὴν λογικὴν λατρείαν ὑμῶν· 2 καὶ μὴσυσχηματίζεσθε τῷαἰῶνι τούτῳ, ἀλλὰμεταμορφοῦσθε τῇἀνακαινώσει τοῦνοὸς εἰς τὸδοκιμάζειν ὑμᾶς τίτὸθέλημα τοῦθεοῦ, τὸἀγαθὸν καὶεὐάρεστον καὶτέλειον. Romans 12:1-2 (NA28)

1 Therefore, I urge you brothers through the compassions of God to present your bodies as living, holy sacrifices, well pleasing to God, which is your spiritual service. 2 And do not be conformed to this age, but be transformed by the renewing of your mind that you may discern the will of God, that which is good and well pleasing and perfect. Romans 12:1-2 (translated from the NA28 Greek text)

Several years ago, I wrote a post about how God is not pleased with our religiosity, but is, instead, well pleased in His people when they become living sacrifices who have left their dead works behind and are living out their faith daily walking before their Lord in repentance and obedience. Those “church builders” don’t like this topic very much. They want to have their people submissive to them and feeling guilty when they slip up on their religiosity duties they have been given. Let’s look at a passage that talks about this and has been misused by many to force church-goers to become overburdened with religiosity and churchianity. Continue reading

Faith and works


by Mike Ratliff

14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” James 2:14-18 (NASB)

The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of because, if it is read casually, it can be easily misunderstood. If it is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation. Continue reading